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Chapter Two - Development and Differentiation of the Thai Élite

from SECTION ONE - BUDDHISM AND THE THAI ÉLITE

Published online by Cambridge University Press:  21 October 2015

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Summary

The recent history of urban Buddhism can be divided into a number of periods which roughly coincide with major changes in the structure of the Thai political elite and in the patterns of conflict and alignment between its various factions. In this study the historical development of urban Thai Buddhism is analysed in terms of the changing influences upon the religion during the following six periods in Thailand's recent political history:

1830-68 The period which saw the beginnings of significant Western economic and cultural impact on Thailand in the reigns of King Rama III and King Rama IV, Mongkut.

1868-1910 The period during which King Rama V, Chulalongkorn, consolidated the absolute monarchy in response to the economic and political pressures generated by Thailand's increasing participation in the European colonial systems.

1910-32 The period of growing tension between the traditional aristocracy and the newly recruited non-aristocratic bureaucracy, which ultimately led to the revolutionary overthrow of the absolute monarchy in 1932.

1932-57 The period of élite conflict, largely under the political domination of Field Marshal Phibun Songkhram, who distrusted the aristocracy and who unsuccessfully attempted to transfer control of the economy from the Chinese to the ethnic Thai bureaucracy through the imposition of state capitalism.

1957-73 The period of élite consolidation and reconciliation under Field Marshal Sarit Thanarat and Field Marshal Thanom Kittikachorn, who forged political and economic alliances between the bureaucracy, the aristocracy, and large Chinese commercial interests, which established a powerful alliance of interests in the modern Thai establishment.

1973 to present The contemporary period, characterised by the growth of an urban professional and middle class in conflict and competition with the aristocratic-bureaucratic-commercial establishment.

While the sociological structure of the Thai political and economic elite in the 1980s presents a complex pattern of alliances and conflicts between a number of factions, two broad groups or general alignments can be nevertheless be isolated.

Type
Chapter
Information
Buddhism, Legitimation, and Conflict
The Political Functions of Urban Thai Buddhism in the 19th and 20th Centuries
, pp. 23 - 39
Publisher: ISEAS–Yusof Ishak Institute
Print publication year: 1989

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