Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-fscjk Total loading time: 0 Render date: 2024-12-28T04:25:36.708Z Has data issue: false hasContentIssue false

2 - Burke, Enlightenment and Romanticism

Published online by Cambridge University Press:  05 December 2012

David Dwan
Affiliation:
Queen's University Belfast
Christopher Insole
Affiliation:
University of Durham
Get access

Summary

In a letter sent to his Quaker school-friend, Richard Shackleton, at the start of his third year as an undergraduate at Trinity College, Dublin, Burke identified a mania for syllogistic reasoning with the dark days of Scholastic philosophy, contrasting its procedures with those of ‘these enlightened times’. He had encountered neo-Aristotelian logic through the textbooks of Franciscus Burgersdicius and Martinus Smiglecius during his first year at university; at the same time, he was exposed to the Logica of Jean Le Clerc. By the mid-1740s he was associating the former with the kind of pre-enlightened ‘ignorance’ that modern philosophy had helped to overcome (C, I: 89). A decade later, in the Account of the European Settlements in America, which Burke composed with his close friend, William Burke, the passage from ignorance to enlightenment is set within a conventional, Protestant historiographical framework. Technological and scientific progress, along with humanism and the Reformation, are presented as having created the conditions for material and intellectual improvement. These developments, moreover, are shown to have occurred in tandem with the consolidation of modern monarchies, the revival of politeness, and the establishment of a ‘rational’ – meaning prudently oriented – politics. Altogether, learning prospered, manners improved, and policy became enlightened. In a fragmentary ‘Essay towards an History of the Laws of England’, which Burke undertook around the same time, the slow, faltering march towards a government of laws is taken to have been ‘softened and mellowed by peace and Religion; improved and exalted by commerce, by social intercourse, and that great opener of the mind, ingenuous science’ (WS, I: 322). What these diverse observations illustrate is that enlightenment for Burke encompassed the progress of society through the expansion of commerce under the protection of law, the improvement of morals under the government of Providence, and the liberalisation of religion under the influence of science.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Roper, Hugh Trevor, ‘The Religious Origins of the Enlightenment’ in idem., The Crisis of the Seventeenth Century: Religion, the Reformation and Social Change (London: Macmillan, 1967)
Pocock, J. G. A., ‘Post-Puritan England and the Problem of Enlightenment’ in Perez Zagorin (ed.), Culture and Politics from Puritanism to the Enlightenment (Berkeley: University of California Press, 1980)
Haakonssen, Knud, ‘Enlightened Dissent: An Introduction’ in idem. (ed.), Enlightenment and Religion: Rational Dissent in Eighteenth-Century Britain (Cambridge: Cambridge University Press, 1996)
Israel, Jonathan, ‘Introduction’ to idem., Radical Enlightenment: Philosophy and the Making of Modernity (Oxford: Oxford University Press, 2001)
Robertson, John, The Case for Enlightenment: Scotland and Naples, 1680–1760 (Cambridge: Cambridge University Press, 2005)
Clark, J. C D., ‘The Enlightenment, Religion and Edmund Burke’,Studies in Burke and the Eighteenth Century, 21 (2007)Google Scholar
Vaughan, C. E., The Romantic Revolt, 3 vols. (Edinburgh: William Blackwood and Sons, 1907)
Vaughan, C. E., Studies in the History of Political Philosophy before and after Rousseau, 2 vols. (Manchester: Manchester University Press, 1925)
Burke, Edmund, ‘Speech on the Army Estimates’ in Ian Harris (ed.), Burke: PreRevolutionary Writings (Cambridge: Cambridge University Press, 1993)
Bourke, Richard, ‘Theory and Practice: The Revolution in Political Judgement’ in Richard Bourke and Raymond Geuss (eds.), Political Judgement (Cambridge: Cambridge University Press, 2009)
Cooper, Anthony Ashley, Third Earl of Shaftesbury, An Inquiry Concerning Virtue, or Merit (1709) in Douglas Den Uyl (ed.), Characteristicks of Men, Manners, Opinions, Times, 3 vols. (Indianapolis: Liberty Fund Press, 2001)
Hampsher-Monk, Iain, ‘Rousseau, Burke’s Vindication of Natural Society, and Revolutionary Ideology’,European Journal of Political Theory 9 (2010)Google Scholar
Sellière, Ernest, Le Mal Romantique: Essai sur l’Impérialisme Irrationnel (Paris: Plon-Nourrit, 1908)
Babbitt, Irving, Rousseau and Romanticism (Boston: Houghton Mifflin, 1919)
von Hardenberg, Friedrich, Blüthenstaub (1798) in Paul Kluckhohn and Richard Samuel (eds). Novalis Schriften: Friedrich von Hardenbergs, Die Werke 6 vols. (Stuttgart: Kohlhammer, 1960–2006)
Coleridge, Samuel Taylor, The Friend, ed. Barbara E. Rooke, 2 vols. (Princeton: Princeton University Press, 1969)
Chandler, James K., Wordsworth’s Second Nature: A Study of the Poetry and Politics (Chicago: Chicago University Press, 1984)
Morrow, John, Coleridge’s Political Thought: Property, Morality and the Limits of Traditional Discourse (Basingstoke: Macmillan, 1990)
Wordsworth, William, ‘Preface to the Lyrical Ballads’ in W. J. B. O’Brien and Jane Worthington Smyser (eds.), The Prose Works of William Wordsworth, 3 vols. (Oxford: Clarendon Press, 1974)
Beiser, Frederick C., The Romantic Imperative: The Concept of Early German Romanticism (Cambridge MA: Harvard University Press, 2003)
Heine, Heinrich, The Romantic School and Other Essays, ed. Jost Hermand and Robert C. Holub (New York: Continuum, 1985)
Ruge, Arnold, Unsere Klassiker und Romantiker seit Lessing in Sämtliche Werke, 10 vols. (Mannheim: J. P. Grohe, 1847–48)
Meinecke, Friedrich, Weltbürgertum und Nationalstaat (1907), ed. Hans Herzfeld (München: R. Oldenbourg Verlag, 1962)
Schmitt, Carl, Politische Romantik (Berlin: Duncker and Humblot, 1919, 1991)
de Secondat, Charles-Louis, de Montesquieu, Baron, The Spirit of the Laws, ed. Anne Cohler, Basia Miller, and Harold Stone (Cambridge: Cambridge University Press, 1989)

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×