Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-cd9895bd7-gbm5v Total loading time: 0 Render date: 2024-12-26T04:52:24.319Z Has data issue: false hasContentIssue false

Part I - Classical Foundations

Published online by Cambridge University Press:  04 May 2023

Edited by
Margo Kitts
Margo Kitts
Affiliation:
Hawai'i Pacific University, Honolulu
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Cambridge Companion to Religion and War , pp. 33 - 212
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References

Anderson, Gary A. 2011. “What About the Canaanites?” In Divine Evil? The Moral Character of the God of Abraham. Edited by Bergmann, Michael, Murray, Michael J., and Rea, Michael C.. Oxford University Press. 269–82.Google Scholar
Appleby, Scott. 2002. “The Unholy Uses of Apocalyptic Imagination: Twentieth Century Patterns.” In Apocalypse and Violence. Edited by Amanat, Abbas and Collins, John J.. The Yale Center for International and Area Studies and the Council on Middle East Studies. 69–87.Google Scholar
Assmann, Jan. 1997. Moses the Egyptian: The Memory of Egypt in Western Monotheism. Harvard University Press.Google Scholar
Bainton, Roland. 1960. Christian Attitudes towards War and Peace: A Historical Survey and Critical Re-evaluation. Abingdon.Google Scholar
Barnes, Robin. 1998. “Images of Hope and Despair. Western Apocalypticism ca. 1500–1800.” In The Encyclopedia of Apocalypticism, Vol. 2: Apocalypticism in Western History and Culture. Edited by McGinn, Bernard. Continuum. 143–84.Google Scholar
Barr, James. 1993. Biblical Faith and Natural Theology. Clarendon Press.Google Scholar
Bernat, David A. and Klawans, Jonathan. 2007. Religion and Violence: The Biblical Heritage. Sheffield Phoenix Press.Google Scholar
Calvin, John. 1949. Commentaries on the Book of Joshua. Translated by Beveridge, H.. Eerdmans.Google Scholar
Clenman, Laliv. 2021. “Texts and Violence in Modern Israel: Interpreting Pinchas.” In Scripture and Violence. Edited by Snyder, Julia and Weiss, Daniel H.. Routledge. 60–75.Google Scholar
Cohn, Norman. 1970. The Pursuit of the Millennium. Oxford University Press.Google Scholar
Collins, John J. 1997. “The Christian Adaptation of the Apocalyptic Genre.” In Seers, Sibyls, and Sages in Hellenistic–Roman Judaism. Edited by Collins, John J.. JSJ Sup. 54. Brill. 115–27.CrossRefGoogle Scholar
Collins, John J. 2004. Does the Bible Justify Violence? Fortress Press.Google Scholar
Collins, John J. 2005. The Bible after Babel: Historical Criticism in a Postmodern Age. Eerdmans.Google Scholar
Collins, John J. 2014. “The God of Joshua.” Scandinavian Journal of the Old Testament 28: 212–28.Google Scholar
Collins, John J. 2015a. “The Agonistic Imagination. The Ethics of War in Deuteronomy.” In Worship, Women and War: Essays in Honor of Susan Niditch. Edited by Collins, John J., Lemos, T. M., and Olyan, Saul M.. SBL Press and Brown Judaic Studies.CrossRefGoogle Scholar
Collins, John J. 2015b. “Cognitive Dissonance and Eschatological Violence: Fantasized Solutions to a Theological Dilemma in Second Temple Judaism.” In Apocalypse, Prophecy, and Pseudepigraphy: On Jewish Apocalyptic Literature. Eerdmans. 308–25.Google Scholar
Collins, John J. 2015c. “Radical Religion and the Ethical Dilemmas of Apocalyptic Millenarianism.” In Apocalypse, Prophecy, and Pseudepigraphy: On Jewish Apocalyptic Literature. Eerdmans. 326–42.Google Scholar
Collins, John J. 2017. The Invention of Judaism. Torah and Jewish Identity from Deuteronomy to Paul. University of California Press.Google Scholar
Cook, Stephen L. 2018. Ezekiel 38–48: A New Translation with Introduction and Commentary. Yale University Press.Google Scholar
Cross, F. M. 1973. Canaanite Myth and Hebrew Epic. Harvard University Press.CrossRefGoogle Scholar
Crouch, Carly L. 2009. War and Ethics in the Ancient Near East: Military Violence in Light of Cosmology and History. De Gruyter.Google Scholar
Crouch, Carly L. 2014a. Israel and the Assyrians: Deuteronomy, the Succession Treaty of Esarhaddon, and the Nature of Subversion. SBL Ancient Near East Monographs 8. Society of Biblical Literature.Google Scholar
Crouch, Carly L. 2014b. The Making of Israel. Cultural Diversity in the Southern Levant and the Formation of Ethnic Identity in Deuteronomy. VT Sup. 162. Brill.CrossRefGoogle Scholar
Daschke, Dereck. 2010. City of Ruins: Mourning the Destruction of Jerusalem through Jewish Apocalypse. Brill.Google Scholar
Dawkins, Richard. 2006. The God Delusion. Houghton Mifflin.Google Scholar
Dever, William G. 2003. Who Were the Ancient Israelites and Where Did They Come from? Eerdmans.Google Scholar
Dever, William G. 2017. Beyond the Texts. An Archaeological Portrait of Ancient Israel and Judah. Society of Biblical Literature.CrossRefGoogle Scholar
Dillmann, August. 1886. Numeri, Deuteronomium und Josua. 2nd ed. EHAT. Hirzel.Google Scholar
Dozeman, Thomas B. 2015. Joshua 1–12: A New Translation with Introduction and Commentary. AYB 6B. Yale University Press.Google Scholar
Earl, Douglas S. 2010. A Joshua Delusion? Rethinking Genocide in the Bible. Cascade.Google Scholar
Finkelstein, Israel and Silberman, Neil Asher. 2001. The Bible Unearthed: Archeology’s New Vision of Ancient Israel and the Origin of Its Sacred Texts. The Free Press.Google Scholar
Fodor, Jim. 2021. “Reading Scripture Reverentially but Not Univocally: Why Words in Themselves Are Not Dangerous.” In Scripture and Violence. Edited by Snyder, Julia and Weiss, Daniel H.. Routledge. 111–23.Google Scholar
Frankfurter, David. 2007. “The Legacy of Sectarian Rage: Vengeance Fantasies in the New Testament.” In Religion and Violence. Edited by Bernat, David and Klawans, Jonathan. Sheffield Phoenix Press. 114–29.Google Scholar
Greenberg, Moshe. 1995. “On the Political Use of the Bible in Modern Israel: An Engaged Critique.” In Pomegranates and Golden Bells: Studies in Biblical, Jewish, and Near Eastern Ritual, Law, and Literature in Honor of Jacob Milgrom. Edited by Wright, D. P. et al. Eisenbrauns. 461–71.Google Scholar
Johnson, Luke Timothy. 2001. “Lessons from Pre-modern Biblical Scholarship.” In Henry Luce III Fellows in Theology 2001 Conference Abstracts. Princeton University Press. 4–5.Google Scholar
Juergensmeyer, Mark. 2003. Terror in the Mind of God: The Global Rise of Religious Violence. University of California Press.Google Scholar
Kenyon, Kathleen M. 1957. Digging Up Jericho: The Results of the Jericho Excavations, 1952–1956. Praeger.Google Scholar
LaHaye, Tim and Jenkins, Jerry B.. 1995–2007. Left Behind: A Novel of the Earth’s Last Days. 12 vols. Tyndale.Google Scholar
Lemos, T. M. 2015. “Dispossessing Nations: Population Growth, Scarcity, and Genocide in Ancient Israel and Twentieth-Century Rwanda.” In Ritual Violence in the Hebrew Bible: New Perspectives. Edited by Olyan, Saul M.. Oxford University Press. 27–65.Google Scholar
Licht, Jacob. 1961. “Taxo, or the Apocalyptic Doctrine of Vengeance.” Journal of Jewish Studies 12: 95–103.Google Scholar
Lynch, Matthew. 2020. Portraying Violence in the Hebrew Bible: A Literary and Cultural Study. Cambridge University Press.Google Scholar
Moorey, P. R. S. 1991. A Century of Biblical Archaeology. Westminster John Knox.Google Scholar
Noth, Martin. 1938. Das Buch Josua. Mohr.Google Scholar
Otto, Eckart. 1996. “Krieg und Religion im Alten Orient und im alten Israel.” In Kontinuum und Proprium: Studien zur Sozial- und Rechtsgeschichte des Alten Orients und des Alten Testaments. Edited by Otto, Eckart. Orientalia Biblica et Christiana Harrassowitz. 49–58.Google Scholar
Otto, Eckart. 1998. “Die Ursprünge der Bundestheologie im Alten Testament und im Alten Orient.” Zeitschrift für altorientalische und biblische Rechtsgeschichte 4: 1–84.Google Scholar
Otto, Eckart. 1999. Krieg und Frieden in der hebräischen Bibel und im Alten Orient. Theologie und Frieden 18. Kohlhammer.Google Scholar
Pakkala, Juha. 1999. Intolerant Monolatry in the Deuteronomistic History. Vandenhoeck & Ruprecht.Google Scholar
Rofé, Alexander. 1985. “The Laws of Warfare in Deuteronomy: Their Origins, Intent and Positivity.” Journal for the Study of the Old Testament 32: 23–44.CrossRefGoogle Scholar
Rowlett, Lori M. 1996. Joshua and the Rhetoric of Violence: A New Historicist Analysis. Journal for the Study of the Old Testament Supp. 226. Sheffield Academic Press.Google Scholar
Schivelbusch, Wolfgang. 2001. The Culture of Defeat: On National Trauma, Mourning and Recovery. Metropolitan.Google Scholar
Schüssler Fiorenza, Elisabeth. 1981. Invitation to the Book of Revelation. Doubleday.Google Scholar
Schremer, Adiel. 2002. “Eschatology, Violence, and Suicide: An Early Rabbinic Theme and Its Influence in the Middle Ages.” In Apocalypse and Violence. Edited by Amanat, Abbas and Collins, John J.. The Yale Center for International and Area Studies and the Council on Middle East Studies. 19–42.Google Scholar
Schwartz, Regina M. 1997. The Curse of Cain: The Violent Legacy of Monotheism. University of Chicago Press.Google Scholar
Seibert, Eric A. 2012. The Violence of Scripture: Overcoming the Old Testament’s Troubling Legacy. Fortress Press.CrossRefGoogle Scholar
Stendahl, Krister. 1962. “Hate, Non-retaliation, and Love: 1QS X, 17–20 and Rom 12:19–21.” Harvard Theological Review 55: 343–55.Google Scholar
Warrior, Robert A. 2006. “A Native American Perspective: Canaanites, Cowboys, and Indians.” In Voices from the Margin: Interpreting the Bible in the Third World. Edited by Sugirtharajah, R. S.. Orbis. 277–85.Google Scholar
Wazana, Nili. 2008. “Are the Trees of the Field Human? A Biblical War Law (Deut. 20:19–20) and Neo-Assyrian Propaganda.” In Treasures on Camels’ Humps: Historical and Literary Studies from the Ancient Near East Presented to Israel Ephcal. Edited by Cogan, Mordechai and Kahn, Dan’el. Jerusalem Magnes. 275–95.Google Scholar
Weinfeld, Moshe. 1972. Deuteronomy and the Deuteronomic School. Oxford University Press.Google Scholar
Weiss, Daniel H. 2021. “‘And God Said’: Do Biblical Commands to Conquer Land Make People More Violent, or Less?” In Scripture and Violence. Edited by Snyder, Julia and Weiss, Daniel H.. Routledge. 32–46.Google Scholar
Whitelam, Keith W. 1996. The Invention of Ancient Israel: The Silencing of Palestinian History. Routledge.Google Scholar
Wolterstorff, Nicholas. 2011. “Comments on ‘What About the Canaanites?’” In Divine Evil? The Moral Character of the God of Abraham. Edited by Bergmann, Michael, Murray, Michael J., and Rea, Michael C.. Oxford University Press. 283–8.Google Scholar
Wright, George Ernest and Fuller, Reginald Horace. 1960. “The Old Testament.” In The Book of the Acts of God. Duckworth. 39–196.Google Scholar
Wright, Jacob L. 2008. “Warfare and Wanton Destruction: A Reexamination of Deuteronomy 20:19–20 in Relation to Ancient Siegecraft.” Journal of Biblical Literature 127: 432–58.Google Scholar
Younger, Lawson Younger. 1990. Ancient Conquest Accounts: A Study in Ancient Near Eastern and Biblical History Writing. Sheffield Academic Press.Google Scholar
Yarbro Collins, Adela. 1996. “The Political Perspective of the Revelation to John.” In Cosmology and Eschatology in Jewish and Christian Apocalypticism. Brill. 198–217.CrossRefGoogle Scholar
Zoloth, Laurie. 2021. “‘There Never Was and Never Will Be’: Violence and Interpretive Erasure in the Jewish Tradition.” In Scripture and Violence. Edited by Snyder, Julia and Weiss, Daniel H.. Routledge. 98–110.Google Scholar

References

Allison, Dale. 1998. Jesus of Nazareth: Millenarian Prophet. Fortress Press.Google Scholar
Bammel, Ernest. 1984. “The Revolutionary Theory from Reimarus to Brandon.” In Jesus and the Politics of His Day. Edited by Bammel, E. and Moule, C. F. D.. Cambridge University Press. 11–68.Google Scholar
Barnes, Timothy D. 1981. Constantine and Eusebius. Harvard University Press.Google Scholar
Barr, David L. 2003. “Doing Violence: Moral Issues in Reading John’s Apocalypse.” In Reading the Book of Revelation: A Resource for Students. Edited by Barr, David L.. Society for Biblical Literature. 97–108.Google Scholar
Barton, Carlin A. 1994. “Savage Miracles: The Redemption of Lost Honor in Roman Society and the Sacrament of the Gladiator and the Martyr.” Representations 45: 47–71.Google Scholar
Bauckham, Richard. 1993. The Theology of the Book of Revelation. Cambridge University Press.Google Scholar
Bauckham, Richard. 1998. “The Book of Revelation as a Christian War Scroll.” Neotestamentica 22: 17–40.Google Scholar
Blount, Brian K. 2005. Can I Get a Witness? Reading Revelation through African American Culture. John Knox Press.Google Scholar
Blount, Brian K. 2009. Revelation: A Commentary. New Testament Library. John Knox Press.Google Scholar
Boustan, Raʻanan S., Jassen, Alex P., and Roetzel, Calvin J., eds. 2010. Violence, Scripture, and Textual Practice in Early Judaism and Christianity. Brill.Google Scholar
Brandon, Samuel George Frederick. 1967. Jesus and the Zealots: A Study of the Political Factor in Primitive Christianity. Charles Scriber’s Sons.Google Scholar
Brown, Peter. 1964. “St. Augustine’s Attitude to Religious Correction.” Journal of Roman Studies 54: 107–116.Google Scholar
Cameron, Avril and Hall, Stuart G.. 1999. Eusebius: Life of Constantine. Clarendon Press.Google Scholar
Charles, J. Daryl. 2010. “Pacifists, Patriots, or Both? Second Thoughts on Pre-Constantinian Early-Christian Attitudes towards Soldiering and War.” Logos 13(2): 17–55.CrossRefGoogle Scholar
Creach, Jerome F. D. 2013. Violence in Scripture. Westminster John Knox.Google Scholar
Crossan, John Dominic. 1999. The Birth of Christianity: Discovering What Happened in the Years Immediately after the Crucifixion of Jesus. T&T Clark.Google Scholar
Crossan, John Dominic. 2009. Jesus: A Revolutionary Biography. HarperOne.Google Scholar
de Ste. Croix, Geoffrey E. M. 1963. “Why Were the Early Christians Persecuted?” Past and Present 26(1): 6–38.Google Scholar
de Villiers, Pieter G. R. and van Henten, Jan Willem, eds. 2012. Coping with Violence in the New Testament. Brill.Google Scholar
Desjardins, Michel. 1997. Peace, Violence and the New Testament. Sheffield Academic Press.Google Scholar
Drake, Harold A. 2000. Constantine and the Bishops: The Politics of Intolerance. John Hopkins University Press.Google Scholar
Dunn, Geoffrey D. 2017. “Discipline, Coercion, and Correction: Augustine against the Violence of the Donatists in Epistula 185.” Scrinium 13: 114–130.Google Scholar
Ehrman, Bart D. 1999. Jesus: Apocalyptic Prophet of the New Millennium. Oxford University Press.Google Scholar
Ellens, Harold J. 2004. “The Violent Jesus.” In The Destructive Power of Religion: Violence in Judaism, Christianity, and Islam. Vol. 3: Models and Cases of Violence in Religion. Edited by Harold Ellens, J.. Praeger. 15–37.Google Scholar
Fergusson, Everett. 1993. “Early Christian Martyrdom and Civil Disobedience.” Journal of Early Christian Studies 1: 73–83.Google Scholar
Frankfurter, David. 2009. “Martyrology and the Prurient Gaze.” Journal of Early Christian Studies 17(2): 215–245.Google Scholar
Frend, William H. C. 1965. Martyrdom and Persecution in the Early Church: A Study of a Conflict from the Maccabees to Danatus. Blackwell.Google Scholar
Frend, William H. C. 1985. The Donatist Church: A Movement of Protest in Roman North Africa, revised edition. Oxford University Press.Google Scholar
Frilingos, Chris. A. 2004. Spectacles of Empire: Monsters, Martyrs and the Book of Revelation. University of Pennsylvania Press.CrossRefGoogle Scholar
Funk, Robert and Hoover, Roy W.. 1993. The Five Gospels: The Search for the Authentic Words of Jesus. Maxwell Macmillan International.Google Scholar
Gaddis, Michael. 2005. There Is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire. University of California Press.Google Scholar
Gero, Stephen. 1970. “‘Miles Gloriosus’: The Christian and Military Service according to Tertullian.” Church History 39(3): 285–298.Google Scholar
Hartog, Paul A. 2020. “Themes and Intertextualities in Pre-Nicene Exhortations to Martyrdom.” In The Wiley Blackwell Companion to Christian Martyrdom. Edited by Middleton, Paul. Wiley Blackwell. 102–119.Google Scholar
Hays, Richard. 1997. The Moral Vision of the New Testament. T&T Clark.Google Scholar
Helgeland, John. 1979. “Christians and the Roman Army from Marcus Aurelius to Constantine.” In Aufstieg under Niedergang der Rōmischen Welt II.23.1. De Gruyter. 724–834.Google Scholar
Hurtado, Larry W. 1985. “Revelation 4–5 in Light of Jewish Apocalyptic Analogies.” Journal for the Study of the New Testament 25: 105–124.Google Scholar
Hurtado, Larry W. 1999. “Pre-70CE Jewish Opposition to Christ-Devotion.” Journal of Theological Studies (new series) 50: 35–58.Google Scholar
Howard-Brook, Wes. 2016. Empire Baptized: How the Church Embraced What Jesus Rejected (Second to Fifth Centuries). Orbis Books.Google Scholar
Johns, Loren J. 2003. The Lamb Christology of the Apocalypse of John. Mohr Siebeck.Google Scholar
Johns, Loren J. 2005. “Conceiving Violence: The Apocalypse of John and the Left Behind Series.” Direction 34: 194–214.Google Scholar
Joseph, Simon J. 2014. The Nonviolent Messiah: Jesus, Q, and the Enochic Tradition. Augsburg Fortress.Google Scholar
Koester, Craig. 2014. Revelation: A New Translation with Introduction and Commentary. Anchor Yale Bible Commentary 38A. Yale University Press.Google Scholar
Koscheski, Jonathan. 2011. “The Earliest Christian War: Second- and Third-Century Martyrdom and the Creation of Cosmic Warriors.” Journal of Religious Ethics 39(1): 100–124.Google Scholar
Krieder, Allan. 2003. “Military Service in the Church Orders.” Journal of Religious Ethics 31(3): 415–442.CrossRefGoogle Scholar
Maccoby, Hyam. 1973. Revolution in Judaea: Jesus and the Jewish Resistance. Ocean Books.Google Scholar
Markus, Robert Austin. 1983. “Saint Augustine’s Views on the ‘Just War’.” In The Church and War. Edited by Sheils, W. J.. Blackwell. 1–13.Google Scholar
Marshall, I. Howard. 1985. “New Testament Perspectives on War.” Evangelical Quarterly 57: 115–132.Google Scholar
Martin, Dale B. 2014. “Jesus in Jerusalem: Armed and Not Dangerous.” Journal for the Study of the New Testament 37(1): 3–24.Google Scholar
Matthews, Shelley and Gibson, E. Leigh, eds. 2005. Violence in the New Testament. T&T Clark.Google Scholar
McLynn, Neil B. 1994. Ambrose of Milan: Church and Court in a Christian Capital. University of California Press.Google Scholar
Middleton, Paul. 2006. Radical Martyrdom and Cosmic Conflict in Early Christianity. T&T Clark.Google Scholar
Middleton, Paul. 2018. The Violence of the Lamb: Martyrs as Agents of Divine Judgement in the Book of Revelation. T&T Clark.Google Scholar
Middleton, Paul. 2020. “Martyrdom and Persecution in the New Testament.” In The Wiley Blackwell Companion to Christian Martyrdom. Edited by Middleton, Paul. Wiley Blackwell. 51–71.Google Scholar
Middleton, Paul. 2021. “Were the Early Christians Really Persecuted?” In Tolerance, Intolerance, and Recognition in Early Christianity and Early Judaism. Edited by Lehtipuu, Outi and Labahn, Michael. Amsterdam University Press. 229–250.Google Scholar
Moss, Candida. 2012. “The Discourse of Voluntary Martyrdom: Ancient and Modern.” Church History 81: 535–551.Google Scholar
Moss, Candida. 2013. The Myth of Persecution: How Christians Invented the Story of Martyrdom. HarperOne.Google Scholar
Moyise, Steve. 2001. “Does the Lion Lie Down with the Lamb?” Studies in the Book of Revelation. Edited by Moyise, Steve. T&T Clark. 181–194.Google Scholar
Musurillo, Herbert. 1972. Acts of the Christian Martyrs. Clarendon Press.Google Scholar
Neville, David J. 2011. “Faithful, True, and Violent? Christology and ‘Divine Vengeance’ in the Revelation of John.” Passionate Eschatology: The Future as Friend. Edited by Grimsrud, Ted and Hardin, Michael. Cascade Books. 56–84.Google Scholar
Nickel, Jesse P. 2021. The Things That Make for Peace: Jesus and Eschatological Violence. De Gruyter.Google Scholar
Paynter, Helen and Spalione, Michael, eds. 2020. The Bible on Violence: A Thick Description. Sheffield Phoenix.Google Scholar
Perkins, Judith. 1995. The Suffering Self: Pain and Narrative Representation in the Early Christian Era. Routledge.Google Scholar
Ramsey, Paul. 1992. “The Just War according to St. Augustine.” In Just War Theory. Edited by Elshtain, J. B.. Blackwell. 8–22.Google Scholar
Roeztel, Calvin J. 2010. “The Language of War (2 Cor. 10:1–6) and the Language of Weakness (2 Cor. 11:21b–13:10).” In Violence, Scripture, and Textual Practice in Early Judaism and Christianity. Edited by Boustan, Ra’anan S., Jassen, Alex P., and Roetzel, Calvin J.. Brill. 77–98.Google Scholar
Shafer, Grant R. 2004. “Hell, Martyrdom, and War: Violence in Early Christianity.” The Destructive Power of Religion: Violence in Judaism, Christianity, and Islam. Vol. 3: Models and Cases of Violence in Religion. Edited by Harold Ellens, J.. Praeger. 193–246.Google Scholar
Swartley, William M. 1996. “War and Peace in the New Testament.” In Aufstieg under Niedergang der Rōmischen Welt 26(3). De Gruyter. 2298–2408.Google Scholar
Syse, Henrik. 2007. “Augustine and Just War: Between Virtue and Duties.” In Ethics, Nationalism, and Just War: Medieval and Contemporary Perspectives. Catholic University of America Press. 36–50.Google Scholar
Tilley, Maureen A. 1996. Donatist Martyr Stories: The Church in Conflict in Roman North Africa. Liverpool University Press.Google Scholar
van Henten, Jan Willem. 2012. “The Concept of Martyrdom in the Book of Revelation.” In Die Johannesapokalypse: Kontexte–Konzepte–Rezeption. Edited by Frey, Jōrg, Kelhoffer, James A., and Tóth, Franz. Mohr Siebeck. 587–618.Google Scholar
von Harnack, Adolf. 1981. Militia Christi: The Christian Religion and the Military in the First Three Centuries. Fortress Press. (German original, 1905.)Google Scholar
Wicker, Brian. ed. 2006. Witnesses to Faith? Martyrdom in Christianity and Islam. Ashgate.Google Scholar
Wink, Walter. 1984. Naming the Powers: The Language of Power in the New Testament. Fortress Press.Google Scholar
Wink, Walter. 1986. Unmasking the Powers: The Invisible Forces That Determine Human Existence. Fortress Press.Google Scholar
Wink, Walter. 1992. Engaging the Powers: Discernment and Resistance in a World of Domination. Fortress Press.Google Scholar
Wink, Walter. 2003. Jesus and Nonviolence: A Third Way. Augsburg Fortress.Google Scholar
Wink, Walter. 2004. “Beyond Just War and Pacifism: Jesus’ Nonviolent Way.” In The Destructive Power of Religion: Violence in Judaism, Christianity, and Islam. Vol 4: Contemporary Views on Spirituality and Violence. Edited by Ellens, J. Harold. Praeger. 53–76.Google Scholar
Wright, Nicholas Thomas. 1996. Jesus and the Victory of God. SPCK.Google Scholar
Yoder, John H. 1972. The Politics of Jesus. Eerdmans.Google Scholar
Zehnder, Markus and Hagelia, Hallvard, eds. 2013. Encountering Violence in the Bible. Sheffield Phoenix.Google Scholar

References

Abdel Haleem, M. A. S. 2012. “The jizya Verse (Q. 9:29): Tax Enforcement on Non-Muslims in the First Muslim State.” Journal of Qur’anic Studies 14(2): 72–89.Google Scholar
Dāwūd, Abū 1988. Sunan. Dār Jīl.Google Scholar
Afsaruddin, Asma 2013. Striving in the Path of God: Jihad and Martyrdom in Islamic Thought. Oxford University Press.Google Scholar
Afsaruddin, Asma 2020. “Jihad in Islamic Thought.” In Cambridge World History of Violence, vol. 2. Edited by Dwyer, Philip et al. Cambridge University Press. 448–469.Google Scholar
al-Ḥillī, al-‘Allāma 1962. “Minhāj al-karāma.” In Ibn Taymiyya, Minhāj al-sunna al-nabawiyya. Edited by Sālim, Muḥammad Rashād. Jāmi’at al-Imām Muḥammad ibn Su‘ūd al-islāmiyya. 75–200.Google Scholar
Blankinship, Khalid Yahya 1994. The End of the Jihäd State: tTe Reign of Hishām Ibn ‘Abd al-Malik and the Collapse of the Umayyads. State University of New York Press.Google Scholar
al-Bukhārī, Muḥammad ibn Ismā‘īl n.d. Ṣaḥīḥ. Edited by al-Rifā‘ī, Qāsim al-Shammā‘ī. Dār al-qalam.Google Scholar
al-Ghazālī, Abū Ḥāmid n.d. Iḥyā’ ‘ulūm al-dīn. Edited by al-Khālidī, ‘Abd Allāh. Shirkat Dār al-Arqam Ibn Abī al-Arqam.Google Scholar
al-Jāḥiẓ, ‘Amr ibn Baḥr 1955. Kitāb al-‘Uthmāniyya. Edited by ‘Hārūn, Abd al-Salām. Maktabat al-Khānjī.Google Scholar
Ibn Kathīr, Muḥammad 1990. Tafsir al-qur’an al-‘azim. Dar al-Jil.Google Scholar
Jeffrey, Arthur 1938. The Foreign Vocabulary of the Qur’an. Oriental Institute.Google Scholar
ibn Anas, Mālik 1994. Al-Muwaṭta’. Edited by ‘Awad Ma‘rūf, Bashshār and Khalīl, Maḥmūd Muḥammad. Mu’assasat al-risāla.Google Scholar
al-Maqdisī, Muh̩ammad ibn Khalīl 1989. Al-Radd ‘alā al-rāfiḍa. Edited by al-Saqqā, Aḥmad Ḥijāzī. Maktabat al-Thaqafī,Google Scholar
Mottahedeh, Roy and al-Sayyid, Ridwan 2001. “The Idea of the Jihad in Islam before the Crusades.” In The Crusades from the Perspective of Byzantium and the Muslim World. Edited by Laiou, Angeliki E. and Mottahedeh, Roy Parviz. Dumbarton Oaks Research Library and Collection. 23–29.Google Scholar
al-Ṭabarī, Al-Muḥibb n.d. Al-Riyāḍ al-naḍira fī manāqib al-‘ashara. Edited by al-‘Alā’, Muḥammad Muṣṭafā Abū. Maktabat al-jundī.Google Scholar
ibn Jabr, Mujāhid 2005. Tafsīr. Edited by al-Asyūt̩ī, Abū Muh̩ammad. Dār al-kutub al-‘ilmiyya.Google Scholar
al-Nawawī, Yaḥya ibn Sharaf 1997. Forty Hadith. Translated by Ezzeddin Ibrahim and Denys Johnson-Davies. Islamic Texts Society.Google Scholar
al-Qurt̩ubī, Muḥammad 2001. Al-Jāmi’ li-aḥkām al-qur’ān. Edited by al-Mahdī, ‘Abd al-Razzāq. Dār al-kitāb al-‘arabī.Google Scholar
al-Rāzī, Fakhr al-Dīn 1999. Al-Tafsīr al-kabīr. Dar ihya’ al-turath al-‘arabi.Google Scholar
al-Ṣan‘ānī, Abd al-Razzāq 2000. Al-Muṣannaf. Edited by al-Dīn al-Azharī, Ayman Naṣr. Dār al-kutub al-‘ilmiyya.Google Scholar
al-T̩abarī, Muḥammad ibn Jarīr 1997. Jāmi’ al-bayān fī tafsīr al-qur’ān. Dār al-kutub al-‘arabī.Google Scholar
al-Zamakhsharī, Maḥmūd ibn ‘Umar 1998. Al-Kashshāf ‘an haqā’iq ghawāmiḍ al-tanzīl wa-‘uyūn al-aqāwīl fi wujūh al-ta’wīl. Edited by ‘‘Abd al-Mawjūd, Ādil Aḥmad and Mu‘awwid, ‘Al Muḥammad. al-‘Ubaykā.Google Scholar

References

Veda, Atharva 1993. Samhita Vol. 1. Translated into English with critical and exegetical commentary by Whitney, William Dwight. Revised and edited by Lanman, Charles Rockwell. Motilal Banarasidass Publishers.Google Scholar
Bakshi, Lieutenant-Colonel G. D. 1990. Mahabharata: A Military Analysis. Lancer International.Google Scholar
Black, Brian. 2007. “Eavesdropping on the Epic: Female Listeners in the Mahabharata.” In Gender and Narrative in the Mahabharata. Edited by Brodbeck, Simon and Black, Brian. Routledge. 53–78.Google Scholar
Bodewitz, Henk W. 1999. “Hindu Ahimsa and Its Roots.” In Violence Denied: Violence, Non-violence and the Rationalization of Violence in South Asian Cultural History. Edited by Houben, Jan E. M. and Van Kooij, Karel R.. Brill. 17–44.Google Scholar
Boesche, Roger. 2003. “Kautilya Arthashastra on War and Diplomacy in Ancient India.” Journal of Military History 67(1): 9–38.Google Scholar
Boesche, Roger. 2017. Kautilya: The First Great Political Realist. HarperCollins.Google Scholar
Brekke, Torkel. 2005. “The Ethics of War and the Concept of War in India and Europe.” NUMEN 52(1): 59–86.Google Scholar
Brodbeck, Simon. 2007. “Gendered Soteriology: Marriage and the Karmayoga.” In Gender and Narrative in the Mahabharata. Edited by Brodbeck, Simon and Black, Brian. Routledge. 144–175.Google Scholar
Brodbeck, Simon and Black, Brian. 2007. “Introduction.” In Gender and Narrative in the Mahabharata. Edited by Brodbeck, Simon and Black, Brian. Routledge. 1–34.Google Scholar
Chatterji, Madhumita. 2007. The Kshatriyas in Ancient India. Munshiram Manoharlal Publishers.Google Scholar
Chousalkar, Ashok S. 2018. Revisiting the Political Thought of Ancient India: Pre-Kautilyan Arthashastra Tradition. SAGE.Google Scholar
Das, Harish Chandra. 1986. Military History of Kalinga. Punthi Pustak.Google Scholar
Doniger, Wendy. 2015. The Hindus: An Alternative History. Speaking Tiger Books.Google Scholar
Heesterman, Jan C. 1984. “Non-Violence and Sacrifice.” Indologica Taurinensia 12: 119–127.Google Scholar
Hiltebeitel, Alf. 1980. “Draupadi’s Garments.” Indo-Iranian Journal 22: 97–112.Google Scholar
Hiltebeitel, Alf. 1985. “Two Krsnas, Three Krsnas, Four Krsnas, More Krsnas: Dark Interactions in the ‘Mahabharata’.” Journal of South Asian Literature 20(1): 71–77.Google Scholar
Hiltebeitel, Alf. 1998. “Empire, Invasion, and India’s National Epics.” International Journal of Hindu Studies 2(3): 387–421.Google Scholar
Hiltebeitel, Alf. 2007. “Among Friends: Marriage, Women, and Some Little Birds.” In Gender and Narrative in the Mahabharata. Edited by Brodbeck, Simon and Black, Brian. Routledge. 110–143.Google Scholar
Houben, Jan E. M. and Van Kooji, Karel R.. 1999. “Introduction.” In Violence Denied: Violence, Non-violence and the Rationalization of Violence in South Asian Cultural History. Edited by Houben, Jan E. M. and Van Kooij, Karel R.. Brill. 1–15.Google Scholar
Hudson, Emily T. 2007. “Listen but Do Not Grieve: Grief, Paternity, and Time in the Laments of Dhrtarashtra.” In Gender and Narrative in the Mahabharata. Edited by Brodbeck, Simon and Black, Brian. Routledge. 35–52.Google Scholar
Inden, Ronald. 2006. Texts and Practice: Essays on South Asian History. Oxford University Press.Google Scholar
Jatavallabhula, Danielle Feller. 1999. “Ranayajna: The Mahabharata War as a Sacrifice.” In Violence Denied: Violence, Non-violence and the Rationalization of Violence in South Asian Cultural History. Edited by Houben, Jan E. M. and Van Kooij, Karel R.. Brill. 69–103.Google Scholar
Kane, Pandurang Vaman. 1968. History of Dharmasastra (Ancient and Medieval Religious and Civil Law in India), Vol. 1, Part I. Bhandarkar Oriental Research Institute.Google Scholar
Kangle, R. P. 1992. The Kautilya Arthashastra, Part II, An English Translation with Critical and Explanatory Notes. Motilal Banarasidass Publishers.Google Scholar
Kosambi, D. D. 2001. The Culture and Civilisation of Ancient India. Vikas.Google Scholar
Mahabharata. 2015. Vol. 8 (Sections 78–86). Translated by Debroy, Bibek. Penguin.Google Scholar
Malinar, Angelika. 2007. “Arguments of a Queen: Draupadi’s Views on Kingship.” In Gender and Narrative in the Mahabharata. Edited by Brodbeck, Simon and Black, Brian. Routledge. 79–96.Google Scholar
McGrath, Kevin. 2017. Raja Yudhistira: Kingship in Epic Mahabharata. Orient Blackswan Private Limited.Google Scholar
Nandi, Ramendra Nath. 2018. The Rgveda in Its Historical Setting. PRIMUS.Google Scholar
Olivelle, Patrick. 1998. The Early Upanishads: Annotated Text and Translation. Oxford University Press.Google Scholar
Parasher, Aloka. 1979. “The Designation Mleccha for Foreigners in Early India.” Proceedings of the Indian History Congress 40: 109–120.Google Scholar
Patton, Laurie L. 2007. “How Do You Conduct Yourself? Gender and the Construction of a Dialogical Self in the Mahabharata.” In Gender and Narrative in the Mahabharata. Edited by Brodbeck, Simon and Black, Brian. Routledge. 97–109.Google Scholar
Rosen, Steven J. 2007. Krishna’s Song: A New Look at the Bhagavad Gita. Praeger.Google Scholar
Singh, Upinder. 2017. Political Violence in Ancient India. Harvard University Press.Google Scholar
Srivastava, A. K. 1985. Ancient Indian Army: Its Administration and Organization. Ajanta Publications.Google Scholar
Thapar, Romila. 1971. “The Image of the Barbarian in Early India.” Comparative Studies in Society and History 13(4): 408–436.Google Scholar
Trautmann, Thomas R. 2012. Arthashastra: The Science of Wealth. Allen Lane.Google Scholar
Vidal, Denis, Tarabout, Gilles and Meyer, Eric. 1994. “On the Concepts of Violence and Non-violence in Hinduism and Indian Society.” South Asia Research 14(2): 196–213.Google Scholar
Whitaker, Jarrod. 2019. “Women, Weapons, and Words: Gender and Sexuality in the Rgveda’s Weapons Hymn (6.75).” In Self, Sacrifice, and Cosmos: Vedic Thought, Ritual, and Philosophy. Edited by Bausch, Lauren M.. PRIMUS. 127–143.Google Scholar
Young, Katherine K. 2004. “Hinduism and the Ethics of Weapons of Mass Destruction.” In Ethics and Weapons of Mass Destruction: Religious and Secular Perspectives. Edited by Hashmi, Sohah H. and Lee, Steven P.. Cambridge University Press. 277–320.Google Scholar

References

Aono, Michihiko 2021. “Practical Knowledge for Monks to Abstain from Killing and Injuring Living Beings in Everyday Life with Reference to the Vinayapiṭaka and the Samanta-pāsādikā.” International Journal of Buddhist Thought & Culture 31(1): 141–177.Google Scholar
Bellezza, John 2020. Besting the Best: Warriors and Warfare in the Cultural and Religious Traditions of Tibet. Lumbini International Research Institute.Google Scholar
Berkwitz, Stephen 2007. The History of the Buddha’s Relic Shrine: A Translation of the Sinhala Thūpavaṃsa. Oxford University Press.Google Scholar
Bodewitz, Henk 1999. “Hindu Ahiṁsā and Its Roots.” In Violence Denied: Violence, Non-violence and the Rationalization of Violence in South Asian Cultural History. Edited by Houben, Jan E. M. & Van Kooij, Karel R.. Brill. 17–44.Google Scholar
Bodhi, Bhikkhu 2000. The Connected Discourses of the Buddha: A New Translation of the Saṃyutta Nikāya. Wisdom.Google Scholar
Chimpa, Lama. 1970. Tāranātha’s History of Buddhism in India. Motilal Banarsidass.Google Scholar
Collins, Steven 1998. Nirvana and Other Buddhist Felicities: Utopias of the Pali Imaginaire. Cambridge University Press.Google Scholar
Cowell, E. B. and Rouse, W. H. D. trans. 2005 (first 1907). The Jātaka. Vol. VI. Pali Text Society.Google Scholar
Devahuti, D. 1998. Harṣa: A Political Study. Oxford University Press.Google Scholar
Devdas, Nalini 2004. “A Study of Cetana and the Dynamics of Volition in Theravāda Buddhism.” Doctoral Dissertation. Concordia University.Google Scholar
Dharmakirti, Devarakshita Jayabahu 1970. “Saddharmalamkaraya.” Translated by Vajira Cooke and C. B. Cooke. In An Anthology of Sinhalese Literature up to 1815. Edited by Reynolds, C. H. B.. Allen & Unwin. 233–265.Google Scholar
Doniger, Wendy 2009. The Hindus: An Alternative History. Penguin.Google Scholar
d’Elena, Grisel 2021. “Humanizing the Rohingya Beyond Victimization: A Portrait.” In Buddhist Violence and Religious Authority: A Tribute to the Work of Michael Jerryson. Edited by Kitts, Margo and Juergensmeyer, Mark. Equinox. 91–106.Google Scholar
Fitzgerald, James L. 2004. The Mahābhārata: Book 11, The Book of Women; Book 12, The Book of Peace, Pt. 1, Vol. 7. University of Chicago Press.Google Scholar
Frydenlund, Iselin 2017. “‘Buddhism Has Made Asia Mild’: The Modernist Construction of Buddhism as Pacifism.” In Buddhist Modernities: Re-inventing Tradition in the Globalizing Modern World. Edited by Havnevik, Hanna, Hüsken, Ute, Teeuwen, Mark, Tikhonov, Vladimir, and Wellens, Koen. Routledge. 204–222.Google Scholar
Gethin, Rupert 2004. “Can Killing a Living Being Ever Be an Act of Compassion? The Analysis of the Act of Killing in the Abhidhamma and Pali Commentaries.” Journal of Buddhist Ethics 11: 166–202.Google Scholar
Gethin, Rupert 2007. “Buddhist Monks, Buddhist Kings, Buddhist Violence: On the Early Buddhist to Violence.” In Religion and Violence in South Asia: Theory and Practice. Edited by Hinnells, John and King, Richard. Routledge. 59–78.Google Scholar
Gombrich, Richard 2006. “Is the Sri Lankan War a Buddhist Fundamentalism?” In Buddhism, Conflict and Violence in Modern Sri Lanka. Edited by Deegalle, Mahinda. Routledge. 22–37.Google Scholar
Grant, Patrick 2009. Buddhism and Ethnic Conflict in Sri Lanka. SUNY.Google Scholar
Gunawardana, Ranaweera Appuhamilage Leslie Herbert 1978. “The Kinsmen of the Buddha: Myth and Political Charter in the Ancient and Medieval Kingdoms in Sri Lanka.” In Religion and the Legitimation of Power in Sri Lanka. Edited by Smith, Bardwell. Columbia University Press. 53–62.Google Scholar
Harvey, Peter 2000. An Introduction to Buddhist Ethics: Foundations, Values and Issues. Cambridge University Press.Google Scholar
Jatavallabhula, Danielle Feller 1999. “Raṇayajña: The Mahābhārata War as a Sacrifice.” In Violence Denied: Violence, Non-violence and the Rationalization of Violence in South Asian Cultural History. Edited Houben, Jan E. M. and Van Kooij, Karel R.. Brill. 69–104.Google Scholar
Jenkins, Stephen 2010a. “On the Auspiciousness of Compassionate Violence.” Journal of the International Association of Buddhist Studies 33(1–2): 299–331.Google Scholar
Jenkins, Stephen 2010b. “Making Merit through Warfare According to the Ārya-Bodhisattva-gocara-upāyaviṣaya-vikurvaṇa-nirdeśa Sūtra.” In Buddhist Warfare. Edited by Juergensmeyer, Mark and Jerryson, Michael. Oxford University Press. 59–75.Google Scholar
Jenkins, Stephen 2016. “Debate, Magic, and Massacre: The High Stakes and Ethical Dynamics of Battling Slanderers of the Dharma in Indian Buddhist Narrative and Ethical Theory.” Journal of Religion and Violence 4(2): 129–157.Google Scholar
Jenkins, Stephen 2017. “Once the Buddha Was a Warrior: Buddhist Pragmatism in the Ethics of Peace and Armed Conflict.” In The Nature of Peace and the Morality of Armed Conflict. Edited by Demont-Biaggi, Florian. Palgrave. 159–178.Google Scholar
Jenkins, Stephen 2021a. “Buddhism: Confronting the Harmful with Compassion.” In Nonviolence in World Religions. Edited by Long, Mike and Long, Jeff. Routledge. 39–50.Google Scholar
Jenkins, Stephen 2021b. “Compassion Blesses the Compassionate: The Basis of Human Flourishing in Buddhist Thought and Practice.” In Buddhist Visions of the Good Life for All. Edited by King, Sallie B.. Routledge. 36–53.Google Scholar
Jerryson, Michael 2011. Buddhist Fury: Religion and Violence in Southern Thailand. Oxford University Press.Google Scholar
Jerryson, Michael 2013. “Buddhist Traditions and Violence.” In The Oxford Handbook of Religion and Violence. Edited by Juergensmeyer, Mark, Kitts, Margo, and Jerryson, Michael. Oxford University Press. 41–66.Google Scholar
Jerryson, Michael 2018. If You Meet the Buddha on the Road: Buddhism, Politics, and Violence. Oxford University Press.Google Scholar
Kautilya, 1992. The Arthaśāstra. Translated by Rangarajan, L. N.. Penguin.Google Scholar
Keown, Damien 2016. “On Compassionate Killing and the Abhidhamma’s ‘Psychological Ethics’.” Journal of Buddhist Ethics 23: 45–81.Google Scholar
Keyes, Charles F. 1978. “Political Crisis and Militant Buddhism in Contemporary Thailand.” In Religion and Legitimation of Power in Thailand, Laos, and Burma. Edited by Smith, Bardwell L.. Anima Books. 147–164.Google Scholar
Mahānāma, 1986. Mahāvaṃsa or the Great Chronicle of Ceylon. Translated by Wilhelm Geiger into German. Translated into English by Bode, Mabel. Asian Educational Services.Google Scholar
Maher, Derek F. 2010. “Sacralized Warfare: The Fifth Dalai Lama and the Discourse of Religious Violence.” In Buddhist Warfare. Edited by Jerryson, Michael K. and Juergensmeyer, Mark. Oxford University Press. 77–90.Google Scholar
Oldenberg, Hermann 2001 (first 1879). The Dīpavaṃsa: An Ancient Buddhist Historical Record, 4th edition. Asian Educational Services.Google Scholar
Palihawadana, Mahinda 2006. “The Theravada Analysis of Conflict.” In Buddhism, Conflict and Violence in Modern Sri Lanka. Edited by Mahinda, Deegalle. Routledge. 67–77.Google Scholar
Rahula, Walpola 1982. What the Buddha Taught. Gordon Fraser Gallery.Google Scholar
Rhi, Ki Yong 1976. “Compassion and Violence.” In Buddhism and the Modern World. Edited by Lee, Sun Keun and Rhi, Ki Yong. Seoul University.Google Scholar
Rhys Davids, T. W. trans. 1963 (first 1890). The Questions of King Milinda, Part 1. Dover.Google Scholar
Rosenfield, John 1967. Dynastic Arts of the Kushans. University of California Press.Google Scholar
Saṅs-rgyas-rgya-mtsho, and Kilty, Gavin 2010. Mirror of Beryl: A Historical Introduction to Tibetan Medicine. Simon and Schuster.Google Scholar
Schmithausen, Lambert 1991. “Buddhism and Nature.” In Studia Philologica Buddhica. Occasional Paper Series VII. International Institute for Buddhist Studies. 1–67.Google Scholar
Schmithausen, Lambert 1999. “Aspects of the Buddhist Attitude to War.” In Violence Denied: Violence, Non-violence and the Rationalization of Violence in South Asian Cultural History. Edited by Houben, J. E. M. & van Kooij, K. R.. Brill. 45–67.Google Scholar
Silk, Jonathan 2007. “Good and Evil in Indian Buddhism: The Five Sins of Immediate Retribution.” Journal of Indian Philosophy 35(3): 253–286.Google Scholar
Sperling, Elliot 2001. “Orientalism and Aspects of Violence in the Tibetan Tradition.” In Imagining Tibet. Edited by Dodin, Thierry and Räther, Heinz. Wisdom. 317–329.Google Scholar
Strong, John S. 1992. The Legend and Cult of Upagupta. Princeton University Press.Google Scholar
Strong, John S. 1994. “Images of Aśoka.” In King Aśoka and Buddhism: Historical and Literary Studies. Edited by Seneviratna, Anuradha. Buddhist Publication Society.Google Scholar
Tambiah, Stanley 1976. World Conqueror and World Renouncer. Cambridge University Press.Google Scholar
Tsunehiko, Sugiki 2020a. “Compassion, Self-Sacrifice, and Karma in Warfare: Buddhist Discourse on Warfare as an Ethical and Soteriological Instruction for Warriors.” Religions 11(2): 1–22.Google Scholar
Tsunehiko, Sugiki 2020b. “Warriors Who Do Not Kill in War: A Buddhist Interpretation of the Warrior’s Role in Relation to the Precept against Killing.” Religions 11(10): 1–20.Google Scholar
Victoria, Brian 2006. Zen at War, 2nd edition. Rowman & Littlefield Publishers.Google Scholar
Victoria, Brian 2020. Zen Terror in Prewar Japan: Portrait of an Assassin. Rowman & Littlefield Publishers.Google Scholar
Willemen, Charles, trans. 1994. The Storehouse of Sundry Valuables. Numata Center.Google Scholar
Wu, Juan 2015. “Comparing Buddhist and Jaina Attitudes towards Warfare: Some Notes on Stories of King Ajātaśatru’s/Kūṇika’s War against the Vṛjis and Related Material.” Annual Report of the International Research Institute for Advanced Buddhology XVIII: 95–112.Google Scholar
Xüanzang, 1996. The Great Tang Dynasty Record of the Western Regions. Translated by the Tripiṭaka-Master Xüanzang under Imperial Order. Composed by Śramaṇa Bianji of the Great Zonchi Monastery. Translated into English by Rongxi, Li. Numata Center.Google Scholar
Xue, Yu 2012. “Buddhism and the Justification of War with Focus on Chinese Buddhist History.” In Buddhism and Violence: Militarism and Buddhism in Modern Asia. Edited by Tikhonov, Vladimir and Brekke, Torkel. Routledge. 194–208.Google Scholar
Zimmermann, Michael 2000. “A Mahāyānist Criticism of Arthaśāstra, the Chapter on Royal Ethics in the Bodhisattva-gocaropāya-viṣaya-vikurvaṇa-nirdeśa-sūtra.” In Annual Report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 1999. International Research Institute for Advanced Buddhology. 177–211.Google Scholar

References

Ahluwalia, Jasbir Singh. 1983. The Sovereignty of the Sikh Doctrine: Sikhism in the Perspective of Modern Thought. Bahri Publications.Google Scholar
Bhogal, Balbinder Singh. 2007. “Text as Sword.” In Religion and Violence in South Asia. Edited by Hinnells, John R. and King, Richard. Routledge. 107–135.Google Scholar
Dhavan, Purnima. 2011. When Sparrows Became Hawks: The Making of a Sikh Warrior Tradition, 1699–1799. Oxford University Press.Google Scholar
Fenech, Louis E. 2013. The Sikh Zafar-nāmāh of Guru Gobind Singh: A Discursive Blade in the Heart of the Mughal Empire. Oxford University Press.Google Scholar
Grewal, Jagtar Singh. 1969. Guru Nanak in History. Panjab University.Google Scholar
Grewal, J. S. 1990. The New Cambridge History of India: The Sikhs of the Punjab. Cambridge University Press.Google Scholar
Grewal, J. S. 1996. Sikh Ideology, Polity, and Social. Manohar Publications.Google Scholar
Grewal, Jagtar Singh and Habib, Irfan, eds. 2001. Sikh History from Persian Sources. Tulka Books.Google Scholar
Juergensmeyer, Mark. 2016. “Cosmic War.” In Oxford Research Encyclopedia of Religion. DOI:10.1093/acrefore/9780199340378.013.65.Google Scholar
Lincoln, Bruce. 1994. Authority: Construction and Corrosion. University of Chicago Press.Google Scholar
Mandair, Arvind. 2007. “The Global Fiduciary: Mediating the Violence of Religion.” In Religion and Violence in South Asia. Edited by Hinnels, John R. and King, Richard. Routledge. 211–225.Google Scholar
Mandair, Arvind. 2020. Violence and the Sikhs. Cambridge University Press.Google Scholar
Mandair, Navdeep. 2009. “An Approximate Difference.” In Sikh Formations: Religion, Culture, [and] Theory. Taylor and Francis. 85–101.Google Scholar
McLeod, Hew. 1997. Sikhism. Penguin Books.Google Scholar
McLeod, William Hewat. 1989. The Sikhs: History, Religion, and Society. Columbia University Press.Google Scholar
McLeod, W. H. 2003. Sikhs of the Khalsa: A History of the Khalsa Rahit. Oxford University Press.Google Scholar
Patton, Laurie L. 2007. “Telling Stories about Harm.” In Religion and Violence in South Asia. Edited by Hinnels, John R. and King, Richard. Routledge. 11–40.Google Scholar
Rinehart, Robin. 2011. Debating the Dasam Granth. Oxford University Press.Google Scholar
Singh, Ganda, trans. and ed. 1940. “Nanak Panthis or the Sikhs and Sikhism of the 17th Century.” Journal of Indian History 19(2): 195–219.Google Scholar
Singh, Ganda, trans. and ed. 1967. “Nanak-Panthis.” In The Panjab Past and Present, Vol. I. Punjabi University.Google Scholar
Singh, Khushwant. 1999. A History of the Sikhs, Vol. I, 1469–1839. Oxford University Press. First published 1963.Google Scholar
Singh, Pashaura. 2006. Life and Work of Guru Arjan: History, Memory and Biography in the Sikh Tradition. Oxford University Press.Google Scholar
Singh, Pashaura. 2011. “Musical Chaunkis at the Darbar Sahib: History, Aesthetics, and Time.” In Sikhism in Global Context. Edited by Singh, Pashaura. Oxford University Press. 102–129.Google Scholar
Singh, Pashaura. 2012. “Words as Weapons: Theory and Practice of a Righteous War (DharamYudh) in Sikh Texts.” In Fighting Words: Religion, Violence, and the Interpretation of Sacred Texts. Edited by Renard, John. University of California Press. 200–225.Google Scholar
Singh, Pashaura. 2016. “Deconstructing the Punjab Crisis of 1984: Deer, Hawks, and Siqdārs (‘Officials’) as Agents of State-Sponsored Violence.” In Sikh Formations: Religion, Culture, [and] Theory. Taylor and Francis. 173–190.Google Scholar
Singh, Pashaura. 2017. “The Sikh Gurus: Works of Art in the Kapany Collection.” In Sikh Art from the Kapany Collection. Edited by Taylor, Paul Michael and Dhami, Sonia. The Sikh Foundation International in association with Asian Cultural History Program, Smithsonian Institution. 50–77.Google Scholar
Singh, Pashaura. 2019. “How Avoiding the Religion–Politics Divide Plays out in Sikh Politics.” Religions 10: 296.Google Scholar
Singh, Pashaura. 2020a. “Martyrdom.” In Religious Violence Today: Faith and Conflict in the Modern World, Vol. 2. Edited by Jerryson, Michael. ABC-CLIO. 683–686.Google Scholar
Singh, Pashaura. 2020b. “Sikhism: Introduction.” In Religious Violence Today: Faith and Conflict in the Modern World, Vol. 2. Edited by Jerryson, Michael. ABC-CLIO. 633–642.Google Scholar
Singh, Pashaura. 2020c. “Speaking Truth to Power: Exploring Guru Nanak’s Bābar-vāṇī in Light of the Baburnama.” Religions 11, 328.Google Scholar
Singh, Randhir, ed. 1973. Shabadārath Dasam Granth Sāhib, Vols. I–III. Punjabi University.Google Scholar
Singh, Vir, ed. 1977. Vārāṅ Bhāī Gurdās. Khalsa Samachar. First published 1911.Google Scholar
Syan, Hardip Singh. 2013. Sikh Militancy in the Seventeenth Century: Religious Violence in Mughal and Early Modern India. I.B. Tauris.Google Scholar
Thackston, Wheeler M., trans. and ed. 1996. The Baburnama: Memoirs of Babur, Prince and Emperor. Oxford University Press.Google Scholar
Wallace, Paul. 2011. “Sikh Militancy and Non-violence.” In Sikhism in Global Context. Edited by Singh, Pashaura. Oxford University Press. 85–101.Google Scholar

References

Baling xianzhi 巴陵縣志 (1804).Google Scholar
Birrell, Anne. 1993. Chinese Mythology: An Introduction. Johns Hopkins University Press.Google Scholar
Butler, Marcia. 2007. “Reflections of a Military Medium: Ritual and Magic in Eleventh and Twelfth Century Chinese Military Manuals.” PhD dissertation. Cornell University.Google Scholar
Butler, Marcia. 2008. “A Hidden Time, Hidden Space: Crossing Borders with Occult Ritual in the Song Military.” In Battlefronts Real and Imagined: War, Border, and Identity in the Chinese Middle Period. Edited by Wyatt, Don J.. Palgrave Macmillan. 111–149.Google Scholar
Butler, Marcia. 2016. “Mapping Culture: Battle Array Schemas (Zhentu) in Middle Period China.” Journal of Chinese Military History 5(1): 37–78.Google Scholar
Cahill, Suzanne E. 1980. “Taoism at the Sung Court: The Heavenly Text Affair of 1008.” Bulletin of Sung-Yüan Studies 16: 23–44.Google Scholar
Chen, Jinhua. 2017. “A ‘Villain Monk’ Brought Down by a Villein-General.” In Behaving Badly in Early and Medieval China. Edited by Harry Rothschild, N. and Wallace, Leslie V.. University of Hawa`i Press. 208–230.Google Scholar
Ching, Julia. 2004. “Confucianism and Weapons of Mass Destruction.” In Ethics and Weapons of Mass Destruction: Religious and Secular Perspectives. Edited by Hashmi, Sohail H. and Lee, Stephen P.. Cambridge University Press. 246–269.Google Scholar
Cohen, Paul A. 1997. History in Three Keys: The Boxers as Event, Experience, and Myth. Columbia University Press.Google Scholar
Copp, Paul F. 2018. The Body Incantatory: Spells and the Ritual Imagination in Medieval Chinese Buddhism. Columbia University Press.Google Scholar
Davis, Edward. 2001. Society and the Supernatural in Song China. University of Hawai`i Press.Google Scholar
Demiéville, Paul. 2010 [1957]. “Le bouddhisme et la guerre.” Translated as “Buddhism and War.” In Buddhist Warfare. Edited by Jerryson, Michael and Juergensmeyer, Mark. Oxford University Press. 17–57.Google Scholar
Dreyer, Edward L. 1982. Early Ming China: A Political History, 1355–1435. Stanford University Press.Google Scholar
Durrant, Stephen W. Wai-yee, Li and Schaberg, David. 2016. Zuo Tradition = Zuozhuan: Commentary on the Spring and Autumn Annals. University of Washington Press.Google Scholar
Esherick, Joseph. 1987. The Origins of the Boxer Uprising. University of California Press.Google Scholar
Fraser, Chris. 2016. “The Mozi and Just War Theory in Pre-Han Thought.” Journal of Chinese Military History 5(2): 135–175.Google Scholar
Galvany, Albert. 2015. “Signs, Clues and Traces: Anticipation in Ancient Chinese Political and Military Texts.” Early China 38: 151–193.Google Scholar
Graff, David A. 2002. Medieval Chinese Warfare, 300–900. Routledge.Google Scholar
Gucheng xianzhi故城縣志 (1727).Google Scholar
Halperin, Mark. 1999. “Buddhist Temples, the War Dead, and the Song Imperial Cult.” Asia Major Third Series 12(2): 71–99.Google Scholar
Harper, Donald. 2017. “Daybooks in the Context of Manuscript Culture and Popular Culture Studies.” In Books of Fate and Popular Culture in Early China: The Daybook Manuscripts of the Warring States, Qin, and Han. Edited by Harper, Donald and Kalinowski, Marc. Brill. 91–137.Google Scholar
Harper, Donald and Kalinowski, Marc, eds. 2017. Books of Fate and Popular Culture in Early China: The Daybook Manuscripts of the Warring States, Qin, and Han. Brill.Google Scholar
Hashmi, Sohail H. and Lee, Steven P., eds. 2004. Ethics and Weapons of Mass Destruction: Religious and Secular Perspectives. Cambridge University Press.Google Scholar
Hejian fuzhi 河間府志 (1615).Google Scholar
Hejian xinzhi河間府新志 (1760).Google Scholar
Holm, David. 1994. “The Labyrinth of Lanterns: Taoism and Popular Religion in Northwest China.” Minjian xinyang yu zhongguo wenhua guoji yantaohui lunwenji民間信仰與中國文化國際研討會論文集. 797–852.Google Scholar
Ivanhoe, Philip J. 2004. “‘Heaven’s Mandate’ and the Concept of War in Early Confucianism.” In Ethics and Weapons of Mass Destruction: Religious and Secular Perspectives. Edited by Hashmi, Sohail H. and Lee, Steven P.. Cambridge University Press. 270–276.Google Scholar
Jerryson, Michael and Juergensmeyer, Mark, eds. 2010. Buddhist Warfare. Oxford University Press.Google Scholar
Jiankang zhi 建康志 (1260–1264). 1990. Reprinted in Song Yuan fangzhi congkan 宋元方志叢刊. Zhonghua shuju.Google Scholar
Johnston, Alastair Iain. 1995. Cultural Realism: Strategic Culture and Grand Strategy in Chinese History. Princeton University Press.Google Scholar
Kang, David. 2014. “Why Was There No Religious War in Premodern East Asia?” European Journal of International Relations 20(4): 965–986.Google Scholar
Katz, Paul R. 2009. “Banner Worship and Human Sacrifice in Chinese Military History.” In The Scholar’s Mind: Essays in Honor of Frederick W. Mote. Edited by Link, Perry. The Chinese University Press. 207–227.Google Scholar
Keightley, David N. 2000. The Ancestral Landscape: Time, Space, and Community in Late Shang China, ca. 1200–1045 B.C. Institute of East Asian Studies, University of California.Google Scholar
Kern, Martin. 2009. “Bronze Inscriptions, the Shijing and the Shangshu: The Evolution of the Ancestral Sacrifice during the Western Zhou.” In Early Chinese Religion, Part One: Shang through Han (1250 BC–220 AD). Edited by Lagerwey, John and Kalinowski, Marc. Brill. 143–200.Google Scholar
Kleeman, Terry F. 2016. Celestial Masters: History and Ritual in Early Daoist Communities. Harvard University Asia Center.Google Scholar
Kominami, Ichirô. 2009. “Rituals for the Earth.” In Early Chinese Religion, Part One: Shang through Han (1250 BC–220 AD). Edited by Lagerwey, John and Kalinowski, Marc. Brill. 201–234.Google Scholar
Lagerwey, John. 2010. China: A Religious State. Hong Kong University Press.Google Scholar
Lagerwey, John and Kalinowski, Marc, eds. 2009. Early Chinese Religion, Part One: Shang through Han (1250 BC–220 AD). Brill.Google Scholar
Lewis, Mark E. 2006. “The Just War in Early China.” In The Ethics of War in Asian Civilizations: A Comparative Perspective. Edited by Brekke, Torkel. Routledge. 185–200.Google Scholar
Licheng xianzhi 歷城縣志 (1628–1644).Google Scholar
Liji zhengyi. Li, Xueqin李學勤 / Gong, Kangyun 龔抗雲 / Lu, Guangming 盧光明, eds. 2000. Shisan jing zhushu, zhengliben十三經注疏, 整理本, Liji zhengyi 禮記正義. Beijing daxue chubanshe.Google Scholar
Loewe, Michael. 1994. “Divination by Shells, Bones and Stalks.” In Divination, Mythology and Monarchy in Han China. Edited by Loewe, Michael. Cambridge University Press. 160–190.Google Scholar
McMullen, David L. 1989. “The Cult of Ch’i T’ai-kung and T’ang Attitudes to the Military.” Tang Studies 7: 59–103.Google Scholar
Meulenbeld, Mark R. E. 2015. Demonic Warfare: Daoism, Territorial Networks, and the History of a Ming Novel. University of Hawai`i Press.Google Scholar
MSL Ming shilu 明實錄 (Nangang: Zhongyang yanjiuyuan lishi yuyan yanjiusuo, 1966).Google Scholar
Nedostup, Rebecca. 2017. “Burying, Repatriating, and Leaving the Dead in Wartime and Postwar China and Taiwan, 1937–1955.” Journal of Chinese History 1: 111–139.Google Scholar
Poo, Mu-chou (Pu, Muzhou). 1998. In Search of Personal Welfare: A View of Ancient Chinese Religion. State University of New York Press.Google Scholar
Puett, Michael. 2009. “Combining the Ghosts and Spirits, Centering the Realm: Mortuary Ritual and Political Organization in the Ritual Compendia of Early China.” In Early Chinese Religion, Part One: Shang through Han (1250 BC–220 AD). Edited by Lagerwey, John and Kalinowski, Marc. Brill. 695–720.Google Scholar
Qicheng 齊乘 (1339). Reprinted in Song Yuan fangzhi congkan 宋元方志叢刊. Zhonghua shuju, 1990.Google Scholar
Rom, Avital Hedva, 2020. “Beat the Drums or Break Them: Bells and Drums as Communication Devices in Early Chinese Warfare.” Journal of Chinese Military History 9: 125–167.Google Scholar
Ruitenbeek, Klaas. 1999. “Mazu, the Patroness of Sailors, in Chinese Pictorial Art.” Artibus Asiae 58(3/4): 281–329.Google Scholar
Sawyer, Ralph D. 2009. “Martial Prognostication.” In Military Culture in Imperial China. Edited by Di Cosmo, Nicola. Harvard University Press. 45–64.Google Scholar
Shahar, Meir. 2008. The Shaolin Monastery: History, Religion, and the Chinese Martial Arts. University of Hawai`i Press.Google Scholar
Shanhua xianzhi 善化縣志 (1877).Google Scholar
Shiji Sima, Qian 司馬遷 (fl. 100 BCE). Shiji 史記. Zhonghua shuju, 1973.Google Scholar
Shizong zhupi Shizong xianhuangdi zhupi yuzhi世宗憲皇帝硃批諭旨. In Yingyin wenyuange siku quanshu景印文淵閣四庫全書. Shangwu yinshuguan, 1986.Google Scholar
Shuofang xinzhi 朔方新志 (1617; reprinted ca. 1670).Google Scholar
Songhuiyao jigao Xu, Song 徐松 (1781–1848), Songhuiyao jigao 宋會要輯稿. Zhonghua shuju, 1957.Google Scholar
Songjiang fuzhi 松江府志 (1512).Google Scholar
Stein, Rolf. 1979. “Religious Taoism and Popular Religion from the Second to Seventh Centuries.” In Facets of Taoism: Essays in Chinese Religions. Edited by Welch, H. and Seidel, A.. Yale University Press. 53–81.Google Scholar
Suishu Zheng, Wei魏徵 (580–643) and others. 1973. Suishu 隋書. Zhonghua shu ju.Google Scholar
Taiping guangji Li, Fang李昉 (925–996), Taiping guangji太平廣記. Zhonghua shuju, 1961.Google Scholar
ter Haar, Barend J. 1992. The White Lotus Teachings in Chinese Religious History. E.J. Brill.Google Scholar
ter Haar, Barend J. 1998. The Ritual and Mythology of the Chinese Triads: Creating an Identity. E.J. Brill.Google Scholar
ter Haar, Barend J. 2006. Telling Stories: Witchcraft and Scapegoating in Chinese History. Brill.Google Scholar
ter Haar, Barend J. 2015. “The Sutra of the Five Lords: Manuscript and Oral Tradition.” Studies in Chinese Religions 1(2): 172–197.Google Scholar
ter Haar, Barend J. 2017. Guan Yu: The Religious Afterlife of a Failed Hero. Oxford University Press.Google Scholar
ter Haar, Barend J. 2018. “Rumours and Prophecies: The Religious Background of the Late Yuan Rebellions.” Studies in Chinese Religions 4(4): 382–418.Google Scholar
ter Haar, Barend J. 2019. Religious Culture and Violence in Traditional China. Cambridge University Press.Google Scholar
ter Haar, Barend J. 2020a. “Giving Believers Back Their Voice: Agency and Heresy in Late Imperial China.” In Text and Context in the Modern History of Chinese Religions: Redemptive Societies and Their Sacred Texts. Edited by Clart, Philip and Ownby, David. Brill. 16–54.Google Scholar
ter Haar, Barend J. 2020b. “A Word for Violence: The Chinese Term bao 暴.” Journal of Religion and Violence 8(3): 221–241.Google Scholar
ter Haar, Barend J. 2022. “Harmful Ancestors or Friendly Ghosts: Looking At Our Early Evidence on the Chinese Notion of gui 鬼.” Journal of Asian History 55: 269–307.Google Scholar
Tuttle, Gray. 2005. Tibetan Buddhists in the Making of Modern China. Columbia University Press.Google Scholar
Waley-Cohen, Joanna. 2006. The Culture of War in China: Empire and the Military under the Qing Dynasty. I.B. Tauris.Google Scholar
Wilhelm, Hellmut, 1962. “From Myth to Myth: The Case of Yüeh Fei’s Biography.” In Confucian Personalities. Edited by Wright, A. F. and Twitchett, Dennis C.. Stanford University Press. 146–161.Google Scholar
Wright, Arthur Frederick. 1948. “Fo-t’u-têng: A Biography.” Harvard Journal of Asiatic Studies 11(3/4): 321–371.Google Scholar
Wyatt, Don J. 2008. “In Pursuit of the Great Peace: Wang Dan and the Early Song Evasion of the ‘Just War’ Doctrine.” In Battlefronts Real and Imagined: War, Border, and Identity in the Chinese Middle Period. Edited by Wyatt, Don. Palgrave Macmillan. 75–109.Google Scholar
Xianchun lin’an zhi咸淳臨安志 (1275–1274). Reprinted in Song Yuan fangzhi congkan 宋元方志叢刊. Zhonghua shuju, 1990.Google Scholar
Xin Tangshu Ouyang, Xiu歐陽修 (1007–1072), Xin Tangshu 新唐書. Zhonghua shuju, 1975.Google Scholar
Xingning xianzhi興寧縣志 (1875).Google Scholar
Xu, Zhuoyun and Linduff, Katheryn M., 1988. Western Chou Civilization. Yale University Press.Google Scholar
Xuanhua xianzhi宣化縣志 (1736).Google Scholar
Yan, Changgui. 2017. “Daybooks and the Spirit World.” In Books of Fate and Popular Culture in Early China: The Daybook Manuscripts of the Warring States, Qin, and Han. Edited by Harper, Donald and Kalinowski, Marc. Brill. 207–247.Google Scholar
Yates, Robin D. S. 2005. “The History of Military Divination in China.” East Asian Science, Technology, and Medicine (EASTM) 24: 15–43.Google Scholar
Yates, Robin D. S. 2013. “Human Sacrifice and the Rituals of War in Early China.” In Sacrifices humains: Perspectives croisées et representations. Edited by Bonnechere, Pierre and Gagné, Renaud. Presses universitaires de Liège. Consulted at http://books.openedition.org/pulg/8173.Google Scholar
Yijianzhi Mai, Hong 洪邁. Yijian zhi 夷堅志. Zhonghua shuju, 1981.Google Scholar
Yu, Xue. 2010. “Buddhists in China during the Korean War (1951–1953).” In Buddhist Warfare. Edited by Jerryson, Michael and Juergensmeyer, Mark. Oxford University Press. 131–156.Google Scholar
Yucheng xianzhi 禹城縣志 (1808).Google Scholar
Yuxiang xianzhi 虞鄉縣志 (1880).Google Scholar

References

Anesaki, M. 1963. History of Japanese Religion. Tuttle.Google Scholar
Committee for the Celebration of the 70th Anniversary of the Introduction of Buddhism to America, ed. 1963. The Teaching of the Buddha. Tokyo Buddhist Center.Google Scholar
Keel, H. D. 1978. “Buddhism and Political Power in Korean History.” Journal of the International Association of Buddhist Studies 1: 9–24.Google Scholar
Keyes, C. 2016. “Theravada Buddhism and Buddhist Nationalism: Sri Lanka, Myanmar, Cambodia, and Thailand.” Review of Faith and International Affairs 14(4): 42–52.Google Scholar
Kubo, T. and Yuyama, A.. 2007. Lotus Sutra: Taishō 9, 262. Translated from the Chinese of Kumārajiva. Bukkyō Dendō Kyōkai.Google Scholar
Matsunaga, D. and Matsunaga, A.. 1974. Foundation of Japanese Buddhism, Vol. I. Buddhist Books International.Google Scholar
Miyata, K. 2001. “The Acceptance and Impact of the Lotus Sutra in Japan.” Journal of Oriental Studies 11: 123–140.Google Scholar
Nelson, J. 2002. “From Battlefield to Atomic Bomb to the Pure Land of Paradise: Employing the Bodhisattva of Compassion to Calm Japan’s Spirits of the Dead.” Journal of Contemporary Religion 17(2): 149–164.Google Scholar
Solomon, M. 1978. “The Dilemma of Religious Power: Honganji and Hosokawa Masamoto.” Monumenta Nipponica 33(1): 51–65.Google Scholar
Sugiyama, S. 1994. “Honganji in the Muromachi-Sengoku Period: Taking Up the Sword and its Consequences.” Pacific World Journal, 10: 56–74.Google Scholar
Suzuki, D. T. 1938. Zen Buddhism and Its Influence on Japanese Culture. The Eastern Buddhist Society.Google Scholar
Tamura, Y. 2000. Japanese Buddhism: A Cultural History. Kosei Publishing.Google Scholar
Turnbull, S. 2003. Japanese Warrior Monks AD 949–1603. Osprey Publishing.Google Scholar
Victoria, B. 2003. Zen War Stories. RoutledgeCurzon.Google Scholar
Victoria, B. 2006a. “Was It Buddhism?” In Zen at War, 2nd edition. Rowman & Littlefield. 192–231.Google Scholar
Victoria, B. 2006b. Zen at War, 2nd edition. Rowman & Littlefield.Google Scholar
Victoria, B. 2020. Zen Terror in Prewar Japan: Portrait of an Assassin. Rowman & Littlefield .Google Scholar
Yamamoto, K. 1973. The Mahayana Mahaparinirvana Sutra. Revised and edited by Tony Page. 2007. Available online at https://webzoom.freewebs.com/nirvana-sutra/convenient/Mahaparinirvana_Sutra_Yamamoto_Page_2007.pdf.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Classical Foundations
  • Edited by Margo Kitts, Hawai'i Pacific University, Honolulu
  • Book: The Cambridge Companion to Religion and War
  • Online publication: 04 May 2023
  • Chapter DOI: https://doi.org/10.1017/9781108884075.003
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Classical Foundations
  • Edited by Margo Kitts, Hawai'i Pacific University, Honolulu
  • Book: The Cambridge Companion to Religion and War
  • Online publication: 04 May 2023
  • Chapter DOI: https://doi.org/10.1017/9781108884075.003
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Classical Foundations
  • Edited by Margo Kitts, Hawai'i Pacific University, Honolulu
  • Book: The Cambridge Companion to Religion and War
  • Online publication: 04 May 2023
  • Chapter DOI: https://doi.org/10.1017/9781108884075.003
Available formats
×