Book contents
- Frontmatter
- Contents
- Foreword
- Message
- Message
- Preface
- CHAPTER 1 The Dancing Girl
- CHAPTER 2 The Vedic Age
- CHAPTER 3 The Middle Path
- CHAPTER 4 Greeks at the Door
- CHAPTER 5 The Science of Government
- CHAPTER 6 Remorse at Kalinga
- CHAPTER 7 Martyrdom at Mylapore
- CHAPTER 8 Valley of Blood
- CHAPTER 9 The Nine Gems
- CHAPTER 10 The Giver of Knowledge
- CHAPTER 11 Arab Storm
- CHAPTER 12 The Reformation
- CHAPTER 13 The Gates of Somnath
- CHAPTER 14 Beacon of Civilization
- CHAPTER 15 Sovereign Lord
- CHAPTER 16 A Slave's Slave
- CHAPTER 17 The Shadow of Allah
- CHAPTER 18 Thousand Dinar Kafur
- CHAPTER 19 Delhi Woes
- CHAPTER 20 The Bulwark
- CHAPTER 21 For Christians and Spices
- CHAPTER 22 Matchlocks and Cannons
- CHAPTER 23 The Afghan
- CHAPTER 24 The Last Maharajah of Delhi
- CHAPTER 25 The Death of a City
- CHAPTER 26 The Divine Religion
- CHAPTER 27 The Book
- CHAPTER 28 The Light of the World
- CHAPTER 29 Splendour Amidst Misery
- CHAPTER 30 The Seizer of the Universe
- Select Bibliography
- Further Reading
- Photo Credits
- Index
- About the Author
CHAPTER 7 - Martyrdom at Mylapore
Published online by Cambridge University Press: 21 October 2015
- Frontmatter
- Contents
- Foreword
- Message
- Message
- Preface
- CHAPTER 1 The Dancing Girl
- CHAPTER 2 The Vedic Age
- CHAPTER 3 The Middle Path
- CHAPTER 4 Greeks at the Door
- CHAPTER 5 The Science of Government
- CHAPTER 6 Remorse at Kalinga
- CHAPTER 7 Martyrdom at Mylapore
- CHAPTER 8 Valley of Blood
- CHAPTER 9 The Nine Gems
- CHAPTER 10 The Giver of Knowledge
- CHAPTER 11 Arab Storm
- CHAPTER 12 The Reformation
- CHAPTER 13 The Gates of Somnath
- CHAPTER 14 Beacon of Civilization
- CHAPTER 15 Sovereign Lord
- CHAPTER 16 A Slave's Slave
- CHAPTER 17 The Shadow of Allah
- CHAPTER 18 Thousand Dinar Kafur
- CHAPTER 19 Delhi Woes
- CHAPTER 20 The Bulwark
- CHAPTER 21 For Christians and Spices
- CHAPTER 22 Matchlocks and Cannons
- CHAPTER 23 The Afghan
- CHAPTER 24 The Last Maharajah of Delhi
- CHAPTER 25 The Death of a City
- CHAPTER 26 The Divine Religion
- CHAPTER 27 The Book
- CHAPTER 28 The Light of the World
- CHAPTER 29 Splendour Amidst Misery
- CHAPTER 30 The Seizer of the Universe
- Select Bibliography
- Further Reading
- Photo Credits
- Index
- About the Author
Summary
Of the twelve apostles of Jesus, churches have been built over the tombs of only three of them – the Basilica over the tomb of Peter at the Vatican, the Cathedral of Santiago over the tomb of James in Spain and the Santhome over the tomb of Thomas in Mylapore, a suburb of Madras. Madras, renamed Chennai, during a bout of exuberant regional pride, is the capital of Tamil Nadu. A city of more than seven million people, it is India's fourth largest metropolis and a rising star in the global information and communications industry. It is in the most Dravidian of the four southern states of Tamil Nadu, Andhra Pradesh, Kerala and Karnataka. Dravidian culture originates from the south of India and in relative terms, it was subject to less foreign influence than Indian culture in the north.
The Mauryan Empire had initiated an era of international trade and economic growth in India that continued for several centuries after the collapse of the empire. Along these international trade routes, a new religion, Christianity, was brought to India by Thomas, one of the original twelve apostles. After preaching for twenty years, Thomas was killed in 72 CE at a hillock in Mylapore. The hillock is now named after him – Saint Thomas Mount. His body was buried a short distance away and the gothic church, Santhome, was built over the tomb.
When Asoka died in 232 BCE after ruling for thirtyseven years, his grandsons divided the empire. Through a succession of weak kings, the Mauryan Empire began its journey of decline. In 180 BCE, the last Mauryan king was assassinated during a military parade by his Brahmin commander-in-chief, Pushyamitra Shunga. Although Pushyamitra managed to stop the advance of the Bactrians and stabilized the borders of the empire to the Gangetic plain, his persecution of the Buddhist community within his empire weakened its internal cohesion. After several Shunga kings on the throne at Pataliputra, the empire or what was left of it had shrunk to an area smaller than the original Magadhan state. The last Shunga king, a man overly fond of women, was in his turn assassinated by the daughter of his concubine at the behest of his Brahmin minister, Kanva. The decline continued under several Kanva kings and the Magadhan kingdom disappeared into oblivion in 28 BCE.
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- The Dancing GirlA History of Early India, pp. 56 - 65Publisher: ISEAS–Yusof Ishak InstitutePrint publication year: 2011