Book contents
- Frontmatter
- Contents
- Foreword
- Message
- Message
- Preface
- CHAPTER 1 The Dancing Girl
- CHAPTER 2 The Vedic Age
- CHAPTER 3 The Middle Path
- CHAPTER 4 Greeks at the Door
- CHAPTER 5 The Science of Government
- CHAPTER 6 Remorse at Kalinga
- CHAPTER 7 Martyrdom at Mylapore
- CHAPTER 8 Valley of Blood
- CHAPTER 9 The Nine Gems
- CHAPTER 10 The Giver of Knowledge
- CHAPTER 11 Arab Storm
- CHAPTER 12 The Reformation
- CHAPTER 13 The Gates of Somnath
- CHAPTER 14 Beacon of Civilization
- CHAPTER 15 Sovereign Lord
- CHAPTER 16 A Slave's Slave
- CHAPTER 17 The Shadow of Allah
- CHAPTER 18 Thousand Dinar Kafur
- CHAPTER 19 Delhi Woes
- CHAPTER 20 The Bulwark
- CHAPTER 21 For Christians and Spices
- CHAPTER 22 Matchlocks and Cannons
- CHAPTER 23 The Afghan
- CHAPTER 24 The Last Maharajah of Delhi
- CHAPTER 25 The Death of a City
- CHAPTER 26 The Divine Religion
- CHAPTER 27 The Book
- CHAPTER 28 The Light of the World
- CHAPTER 29 Splendour Amidst Misery
- CHAPTER 30 The Seizer of the Universe
- Select Bibliography
- Further Reading
- Photo Credits
- Index
- About the Author
CHAPTER 29 - Splendour Amidst Misery
Published online by Cambridge University Press: 21 October 2015
- Frontmatter
- Contents
- Foreword
- Message
- Message
- Preface
- CHAPTER 1 The Dancing Girl
- CHAPTER 2 The Vedic Age
- CHAPTER 3 The Middle Path
- CHAPTER 4 Greeks at the Door
- CHAPTER 5 The Science of Government
- CHAPTER 6 Remorse at Kalinga
- CHAPTER 7 Martyrdom at Mylapore
- CHAPTER 8 Valley of Blood
- CHAPTER 9 The Nine Gems
- CHAPTER 10 The Giver of Knowledge
- CHAPTER 11 Arab Storm
- CHAPTER 12 The Reformation
- CHAPTER 13 The Gates of Somnath
- CHAPTER 14 Beacon of Civilization
- CHAPTER 15 Sovereign Lord
- CHAPTER 16 A Slave's Slave
- CHAPTER 17 The Shadow of Allah
- CHAPTER 18 Thousand Dinar Kafur
- CHAPTER 19 Delhi Woes
- CHAPTER 20 The Bulwark
- CHAPTER 21 For Christians and Spices
- CHAPTER 22 Matchlocks and Cannons
- CHAPTER 23 The Afghan
- CHAPTER 24 The Last Maharajah of Delhi
- CHAPTER 25 The Death of a City
- CHAPTER 26 The Divine Religion
- CHAPTER 27 The Book
- CHAPTER 28 The Light of the World
- CHAPTER 29 Splendour Amidst Misery
- CHAPTER 30 The Seizer of the Universe
- Select Bibliography
- Further Reading
- Photo Credits
- Index
- About the Author
Summary
In his time, Shah Jahan was the richest monarch in the world. He displayed his wealth through the splendour of his dress and the opulence of his court. In 1631, his wife Mumtaz Mahal died. Her final resting place would be next to his. His father's mausoleum was being built under the supervision of the widow, Nur Jahan. Shah Jahan decided that his final resting place must be the most beautiful building in the world and he built the Taj.
The building of mausoleums is not an Islamic tradition. The Mughals loved gardens and laid out many in North India. Each garden was meant to be a vision of paradise on earth. The Timurids did not reside permanently at any location. The court moved with their tent city. A well laid out garden meant that there was a ready site at which to set up their court. Babur had gardens laid out at Agra (the Ram Bargh) and Kabul (the Babur Bargh). When he died his body was taken and buried in a simple grave at the garden in Kabul. The structures built at his grave were constructed much later by his grandson Jahangir and great grandson Shah Jahan.
Akbar was influenced by Sufism. Sufism was brought to the Indian subcontinent in the thirteenth century by Muinuddin Chishti who settled in Ajmer. He attracted a substantial following and when he died his gravesite became a pilgrimage destination. Akbar himself undertook a pilgrimage on foot to Ajmer. According to Sufi belief, on the death anniversary of a Sufi saint, the grave was in union with god. The death anniversary of Sufi saints became occasions of piety and celebration at the burial site of the saint. Since the Mughal Emperors viewed themselves as God's shadow on earth, Akbar wanted their grave sites to be equally venerated. To encourage this veneration, Akbar began the Mughal practice of mausoleum building. During his reign, he built a mausoleum set in a garden paradise at Delhi for his father, Humayan. He began the construction of his own mausoleum at Sikri. This was completed by his son Jahangir. The Empress Nur Jahan decided that her father, Itmaduddaulah, merited the same veneration as the Mughal Emperors and built a mausoleum for him. She also supervised the construction of Jahangir's mausoleum at Lahore which was completed during the reign of Shah Jahan.
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- The Dancing GirlA History of Early India, pp. 282 - 293Publisher: ISEAS–Yusof Ishak InstitutePrint publication year: 2011