Book contents
- Liberty and the Politics of the Female Voice in Early Stuart England
- Liberty and the Politics of the Female Voice in Early Stuart England
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Notes on Texts
- Introduction
- Chapter 1 The Politics of the Female Voice
- Chapter 2 Conscience and Desire
- Chapter 3 Elizabeth Cary and the “Publike-Good”
- Chapter 4 “Not Sparing Kings”: Aemilia Lanyer
- Chapter 5 Rachel Speght and the “Criticall Reader”
- Chapter 6 Mary Wroth and the Politics of Liberty
- Chapter 7 “Yokefellow or Slave”: Anne Southwell
- Epilogue
- Index
Chapter 7 - “Yokefellow or Slave”: Anne Southwell
Published online by Cambridge University Press: 24 February 2022
- Liberty and the Politics of the Female Voice in Early Stuart England
- Liberty and the Politics of the Female Voice in Early Stuart England
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Notes on Texts
- Introduction
- Chapter 1 The Politics of the Female Voice
- Chapter 2 Conscience and Desire
- Chapter 3 Elizabeth Cary and the “Publike-Good”
- Chapter 4 “Not Sparing Kings”: Aemilia Lanyer
- Chapter 5 Rachel Speght and the “Criticall Reader”
- Chapter 6 Mary Wroth and the Politics of Liberty
- Chapter 7 “Yokefellow or Slave”: Anne Southwell
- Epilogue
- Index
Summary
establishes Southwell’s Puritan allegiances and situates her within a wider godly community that included Walter Raleigh, Francis Quarles, and Roger Cocks, male authors equally committed to trenchant political critique of early Stuart kings and court. Writing exclusively in manuscript, Southwell challenges the politics of both King James and King Charles in the contentious decades of the early seventeenth century. Much like Whately, Speght, and Lanyer, Southwell deploys a politically-charged domestic rhetoric not only to represent the wife as counselor to her husband but also to rhapsodize a prospective union with the ideal bridegroom and husband, Christ.
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- Publisher: Cambridge University PressPrint publication year: 2022