Book contents
- Frontmatter
- Contents
- List of Figures
- Preface
- 1 Modernity and Re-enchantment in Post-revolutionary Vietnam
- 2 Returning Home: Ancestor Veneration and the Nationalism of Đổi Mới Vietnam
- 3 Ritual Revitalization and Nativist Ideology in Hanoi
- 4 Feasting with the Living and the Dead: Food and Eating in Ancestor Worship Rituals in Hội An
- 5 Unjust-Death Deification and Burnt Offering: Towards an Integrative View of Popular Religion in Contemporary Southern Vietnam
- 6 Spirited Modernities: Mediumship and Ritual Performativity in Late Socialist Vietnam
- 7 Empowerment and Innovation among Saint Trần's Female Mediums
- 8 “Buddhism for This World”: The Buddhist Revival in Vietnam, 1920 to 1951, and Its Legacy
- 9 The 2005 Pilgrimage and Return to Vietnam of Exiled Zen Master Thích Nhẩt Hạnh
- 10 Nationalism, Globalism and the Re-establishment of the Trúc Lâm Thiển Buddhist Sect in Northern Vietnam
- 11 Miracles and Myths: Vietnam Seen through Its Catholic History
- 12 Strangers on the Road: Foreign Religious Organizations and Development in Vietnam
- Bibliography
- Index
- About the Contributors
- Publications in the Vietnam Update Series
9 - The 2005 Pilgrimage and Return to Vietnam of Exiled Zen Master Thích Nhẩt Hạnh
Published online by Cambridge University Press: 21 October 2015
- Frontmatter
- Contents
- List of Figures
- Preface
- 1 Modernity and Re-enchantment in Post-revolutionary Vietnam
- 2 Returning Home: Ancestor Veneration and the Nationalism of Đổi Mới Vietnam
- 3 Ritual Revitalization and Nativist Ideology in Hanoi
- 4 Feasting with the Living and the Dead: Food and Eating in Ancestor Worship Rituals in Hội An
- 5 Unjust-Death Deification and Burnt Offering: Towards an Integrative View of Popular Religion in Contemporary Southern Vietnam
- 6 Spirited Modernities: Mediumship and Ritual Performativity in Late Socialist Vietnam
- 7 Empowerment and Innovation among Saint Trần's Female Mediums
- 8 “Buddhism for This World”: The Buddhist Revival in Vietnam, 1920 to 1951, and Its Legacy
- 9 The 2005 Pilgrimage and Return to Vietnam of Exiled Zen Master Thích Nhẩt Hạnh
- 10 Nationalism, Globalism and the Re-establishment of the Trúc Lâm Thiển Buddhist Sect in Northern Vietnam
- 11 Miracles and Myths: Vietnam Seen through Its Catholic History
- 12 Strangers on the Road: Foreign Religious Organizations and Development in Vietnam
- Bibliography
- Index
- About the Contributors
- Publications in the Vietnam Update Series
Summary
Introduction
This chapter discusses the Spring 2005 pilgrimage and return to Vietnam of 79-year-old exiled Zen Master Thích Nhẩt Hạnh. It examines the background, intentions, main highlights and outcomes of this trip and then analyses its significance as regards spirituality in contemporary Vietnam.
Thích Nhẩt Hạnh had been exiled from Vietnam since mid-1966 because of his peace activities at that time, which were perceived by successive Vietnamese governments either as traitorous or at least as a threatening form of political dissidence. The invitation he received in 2004 from the Vietnamese Government for him to return to Vietnam on a three-month teaching tour was therefore a very significant development in that country's contemporary spirituality. It indicated a change in the Vietnamese Government's attitude towards religion that heralded increased freedom of religious belief.
In accepting the government's invitation, Thích Nhẩt Hạnh requested that he be allowed to teach to large audiences, that several of his books be published to be used as textbooks, that he be accompanied by a representative group of monastics and lay members from his international sangha, and that he could meet the leaders of the banned Unified Buddhist Church of Vietnam. A basic reason for his undertaking the tour was his long-stated desire to return to his roots, but he also wanted to see at first hand the religious situation in Vietnam, to change perceptions, dispel fears and effect reconciliations. Besides this, another of his long-standing aims has been to renew Vietnamese Buddhism, particularly by encouraging people to adopt Zen meditational practices in order to gain insight and to solve everyday personal problems, especially as regards communications within the family. In this way he hoped to attract to Buddhism a wider cross-section of the population, particularly more educated younger people, male as well as female.
The Vietnamese Government's main reason for inviting Thích Nhẩt Hạnh was probably to display to the international community the existence of freedom of religious belief in Vietnam, hoping thereby to facilitate its integration into the world economic system, and thus increase economic growth and strengthen its legitimacy.
- Type
- Chapter
- Information
- Modernity and Re-EnchantmentReligion in Post-Revolutionary Vietnam, pp. 297 - 341Publisher: ISEAS–Yusof Ishak InstitutePrint publication year: 2007