Book contents
- Refining the Common Good
- Cambridge Middle East Studies
- Refining the Common Good
- Copyright page
- Dedication
- Contents
- Tables
- Acknowledgments
- Note on Transliteration
- Map of Gulf Monarchies and Neighboring States
- 1 Oil and Islam in the Gulf
- 2 Islamic Norms, Interpretations, Applications
- 3 The State and the Political Economy of Distribution
- 4 Society Responds
- 5 Imported Labor
- 6 Charity as Politics “Writ Small”
- 7 Islamic Banking and Finance
- 8 Reflections on Islam and Politics in the Oil Era
- Appendix
- Bibliography
- Index
- Series page
6 - Charity as Politics “Writ Small”
Published online by Cambridge University Press: 08 November 2024
- Refining the Common Good
- Cambridge Middle East Studies
- Refining the Common Good
- Copyright page
- Dedication
- Contents
- Tables
- Acknowledgments
- Note on Transliteration
- Map of Gulf Monarchies and Neighboring States
- 1 Oil and Islam in the Gulf
- 2 Islamic Norms, Interpretations, Applications
- 3 The State and the Political Economy of Distribution
- 4 Society Responds
- 5 Imported Labor
- 6 Charity as Politics “Writ Small”
- 7 Islamic Banking and Finance
- 8 Reflections on Islam and Politics in the Oil Era
- Appendix
- Bibliography
- Index
- Series page
Summary
I offer an overview and analysis of charitable giving in Kuwait, Qatar, Oman and Saudi Arabia, and explore its linkages to politics. I study giving at home and abroad, by governments, non-governmental organizations, ruling elites, and private actors, and doctrinally connected giving. I examine how these entities give, to whom they give and why they give as they do. I highlight several key findings: First, in three of the four countries, the most active and best endowed foundations have been created by (members of) ruling families or prominent politico-religious associations; second, private giving tends to concentrate on family, tribe, ethnic community; third, religious precepts are routinely modified to appease a particular social category; fourth, with few exceptions, migrant workers are excluded from access to charity. These findings suggest that charitable giving, while intrinsic to the practice of Islam, may be instrumentalized to advance secular interests: 1) gather information about society, 2) assert relationships of authority and control, 3) shore up allegiance (to a ruler and/or an ideology), 4) consolidate a definition of community.
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- Information
- Refining the Common GoodOil, Islam and Politics in Gulf Monarchies, pp. 112 - 139Publisher: Cambridge University PressPrint publication year: 2024