Book contents
- Frontmatter
- Contents
- Preface
- 1 Old Bangkok: An Ethnohistorical Overview
- 2 Interlopers: Portuguese Parishes
- 3 Safe Haven: Mon Refugees
- 4 Under Duress: Lao War Captives
- 5 Contending Identities: Muslim Minorities
- 6 Taming the Dragon: Chinese Rivalries
- 7 Along the Margin: Some Other Minorities
- 8 Retrospect: Contextualizing Some Contentious Concepts
- Bibliography
- Index
- About the Author
6 - Taming the Dragon: Chinese Rivalries
Published online by Cambridge University Press: 03 January 2018
- Frontmatter
- Contents
- Preface
- 1 Old Bangkok: An Ethnohistorical Overview
- 2 Interlopers: Portuguese Parishes
- 3 Safe Haven: Mon Refugees
- 4 Under Duress: Lao War Captives
- 5 Contending Identities: Muslim Minorities
- 6 Taming the Dragon: Chinese Rivalries
- 7 Along the Margin: Some Other Minorities
- 8 Retrospect: Contextualizing Some Contentious Concepts
- Bibliography
- Index
- About the Author
Summary
FROM CHINA TO SIAM
The thickly populated, culturally dynamic Chinese littoral extending from Taiwan to Hainan follows a great southwestward-bending arc toward the Southeast Asian landmass. Along that thousand-kilometre seaboard have resided for millennia a string of Chinese ethnic minorities — the Hokkien, Taechiu, Cantonese, Hakka, and Hainanese — commonly referred to as Chinese “speech groups” in recognition of their most prominent individuating culture trait. Over the course of innumerable generations up to the nineteenth–twentieth centuries they were gradually but never fully absorbed into the dominant Han culture. It was only in the past century or so that the cultural distinctions among those various ethnic subspecies, most readily distinguishable in terms of habitat, dialect, and mutual antipathies, were sharply attenuated under the compulsions of Chinese nationalism, Communist ideology, and rampant industrialization.
Among that regional cluster of ethnic minorities, the Taechiu (or Teochew, Chiuchow, or Chaozhou, among other transliterations) historically occupied a comparatively inconsequential position. Inhabiting the resourcepoor, flood- and famine-prone Chaoshan Plain and Han River delta, a lonely prefecture straddling the borderlands between southern Fujian Province (the Hokkien heartland) and central Kwangtung (the Cantonese cradle), they may well have been among the region's autochthonous lowland peoples, pressed by later intruders into that relatively inhospitable ecological zone. Considered impoverished country bumpkins by their more sophisticated Hokkien and Cantonese neighbours, they eked out a living as peasant agriculturalists, sea-salt farmers, fisherfolk, food processors, and coastal traders (Chang 1991, pp. 29–31). Their intrepid maritime skills, coupled with their stubborn defiance of imperial Chinese rule, earned them a lasting reputation in government circles as recalcitrant smugglers, pirates, and renegades (Antony 2003, pp. 19–53; Supang 1991a). As one early nineteenth-century Western observer candidly noted:
[The inhabitants of] Chaou-chow-foo, the most eastern department of Canton province, … are, in general, mean, uncleanly, avaricious, but affable and fond of strangers…. Being neighbours to the inhabitants of Fuhkeen, the dialects of the two people are very similar, but in their manners there is a great difference. This dissimilarity in their customs, joined to the similarity of their pursuits, has given rise to considerable rivalry, which frequently results in open hostility. But the Fuhkeen men have gained the ascendency, and use all their influence to destroy the trade of their competitors (Gutzlaff 1834, pp. 84–85).
- Type
- Chapter
- Information
- Siamese Melting PotEthnic Minorities in the Making of Bangkok, pp. 171 - 198Publisher: ISEAS–Yusof Ishak InstitutePrint publication year: 2017