Crossing Crawford's conceptual divide: monumental linear earthworks in later prehistoric and early medieval Britain

Abstract

In its early decades, Antiquity regularly featured the subject of linear earthworks that criss-cross the British landscape. Subsequently, however, discussion has been largely relegated to period-specific and local journals. As a result, interpretations of these imposing but often poorly dated earthworks have been drawn in the contrasting research traditions of later prehistory and the early medieval period. Here, the authors propose a comparative dialogue as a means for reinterpreting these landscape features, and as a lens through which to explore social complexity. Combined with advances in archaeometrical dating, this new approach promises to reinvigorate the study of some of Britain's largest archaeological monuments.

Introduction

Monumental linear earthworks, or dykes, are found across the world inscribing the landscape, defining communities and channelling movement (Crawford 1953; Spring 2015). In Britain, there are around 700 such earthworks, most surviving as upstanding features, but others only identifiable from aerial photography, geophysical survey and lidar imagery. While the dating of most is poor, current evidence points to increased rates of construction in the first millennium BC and mid-first millennium AD (Bell 2012; Grigg 2015; Garland et al. 2021; Figure 1). The physicality and significance of these earthworks have largely been explored in period or monument-specific studies. As the largest field monuments in Britain, linear earthworks provide significant opportunities to explore relationships between construction and social organisation and to compare the conceptual frameworks of distinct scholarly traditions.

Figure 1. Distribution of monumental linear earthworks in Britain as identified by the ‘Monumentality and Landscape: Linear Earthworks in Britain’ project (figure created by Nicky Garland).

In Britain, land division increased significantly during the Middle Bronze Age (c. 1600–1200 BC) taking various forms, from pit alignments to banks and ditches. Following the Middle Bronze Age, monumental linear earthworks appear to have been created in three main periods. During the Late Bronze Age (c. 1200–800 BC), linears marked a realignment of the landscape away from co-axial field systems (McOmish et al. 2002; Yates 2007); a second period of activity, although less widespread, during the Late Iron Age (first century BC–first century AD) saw earthworks in southern Britain used to define areas of landscape and ‘territorial oppida’ (e.g. Moore 2012; McOmish & Hayden 2015), with roughly contemporaneous earthworks constructed in Scotland (Barber 1999: 138) and Ireland (Ó’Drisceoil & Walsh 2021). The third period of construction is the early medieval, traditionally related to the territorial claims of ‘British’ and ‘Anglo-Saxon’ communities in the fifth–sixth centuries AD or later, most famously, Offa's Dyke between English and Welsh kingdoms in the eighth century AD (Ray & Bapty 2016). Within this corpus, certain monuments, such as Wansdyke in Wiltshire (Figure 2) and Scots Dike in North Yorkshire, are of a scale that invite special attention, and which are the focus of the following discussion.

Figure 2. The Roman Road and Wansdyke above Calston, 20 May 1724 (from Stukeley 1743: 18, table 10).

Crawford's legacy

It is apt to re-examine these monuments in the pages of Antiquity, for it was O.G.S. Crawford, its founding editor, and therefore by extension the journal, that shaped the perspectives on linear earthworks that dominated their interpretation for much of the twentieth century and which still reverberate today. Starting with Cyril Fox's seminal 1929 study, through to the 1950s, Antiquity published 29 articles on dykes (Figure 3). Crawford used the journal to promote research on linear earthworks, arguing they had been poorly served by previous scholarship yet were fundamental to narratives of past societies (Crawford 1931, 1953; Bowden 2001: 36). This view was espoused most eloquently by Fox (1929: 148):

When one considers how exhaustive an effort was involved in the[ir] construction … and how profoundly their presence … influenced the economic, military, and political development of the communities whose boundaries they formed, one can realize how important it is … to determine the period of their construction and use.

Figure 3. Graph showing research papers and book reviews focused on linear earthworks (dykes) in the journal Antiquity (prepared by Tom Moore).

By the late twentieth century, interest in dykes had declined generally (Reynolds 2009: 413) and discussion of them largely disappeared from Antiquity (Figure 3). While the twenty-first century has seen something of a research revival (Bell 2012; Ray & Bapty 2016; Williams & Delaney 2019), dykes remain largely the preserve of early medieval studies (e.g. Grigg 2015, 2018); marginalised from mainstream archaeology (Bell 2020: 32), their significance is often overlooked in diachronic landscape studies (e.g. Gosden et al. 2021). As British archaeology has become data heavy, with specialists working on specific periods, often with markedly different theoretical perspectives, comparative approaches have become less common. Here, we examine the basis of this divergence in interpretation, arguing that comparative approaches to earthworks of different dates have the potential to provide new understandings of these monuments.

Chronological constructs

A key challenge in the study of linear earthworks concerns dating. Although new archaeometrical methods can provide high-resolution dates, few linears have currently been subject to such techniques (Garland et al. 2021) and have often been ascribed to particular periods solely on the basis of scholarly traditions. Examples of some well-studied earthworks illustrate how the dates attributed to monuments have changed over time with the shifting interpretative trends in British archaeology (Figures 4 & 5). In early twentieth-century studies, the majority were ascribed to the post-Roman period (Fox 1929: 150; Crawford 1953: 184), reflecting uncertain dating, but also their appropriation for select period narratives. This early medieval dating was driven by the idea that archaeological evidence could be interpreted by uncritical reference to the written sources (e.g. Randall 1934; Collingwood & Myres 1936: 320). Textual evidence connecting Offa's Dyke to the eighth-century AD eponymous king (Fox 1929: 140), for example, led to other monuments being related to historical events recounted in the Anglo-Saxon Chronicle and other sources (Hughes 1931; Fox & Fox 1958). In turn, earthworks lacking any apparent historical attestation were assumed to share similar, yet undocumented, events (Fox 1929: 150), with a tendency to relate dykes to post-Roman ‘British’ territories, rather than later Anglo-Saxon kingdoms (Reynolds & Langlands 2006), such examples are the Berkshire Grim's Ditch and the Yorkshire dykes (Figures 4 & 5). The desire to create quasi-historical narratives of post-Roman kingdoms and to chart the conquests described in the Anglo-Saxon Chronicle (Wheeler 1934a) reflected a naïve approach to the written sources that persisted into the 1970s (e.g. Dumville 1977); it also resonated with early twentieth-century theories regarding migration as the agent of social change (Leeds 1913).

Figure 4. Graphs showing dates that authors ascribed to particular linear earthworks, by year of publication. A) Grim's Ditch, Berkshire (black circle); Padworth Grim's bank, Berkshire (red star); and South Oxfordshire Grim's Ditch (white circle); B) Pinner Grim's Ditch, Middlesex (black circle); Chiltern Grim's ditches (white circle); and Faesten dic, Kent (red star) (figure prepared by Tom Moore).

Figure 5. Graphs showing dates that authors ascribed to particular linear earthworks, by year of publication. A) East Wansdyke (black circle); and West Wansdyke (white circle); B) Scots Dike, North Yorkshire (black circle); Aberford Becca bank (red star); and Fremington dykes (white circle) (figure prepared by Tom Moore).

By the mid-twentieth century, archaeological research had established that some less monumental earthworks were of Late Bronze or Early Iron Age date (Hawkes 1940; Piggott 1944; Figure 4). This discovery prompted the realisation that certain monumental examples, such as the Berkshire and Chiltern Grim's Ditches, might also be prehistoric (Dyer 1961; Ford 1982). This was both a dating and wider conceptual revolution, coinciding with the recognition of complex Bronze and Iron Age land-division (Bowen & Fowler 1978; Bradley et al. 1994). This trend towards the identification of earlier dates continues today; despite arguments that the Swaledale dykes in Yorkshire are early medieval (Fleming 2010), for example, a more recent convincing study dates them to the Late Bronze Age (Ainsworth et al. 2015). For a few monuments, such as Wansdyke and Faesten dic, however, recent studies have proposed a later (Anglo-Saxon) date (Reynolds & Langlands 2006; Doyle White 2020; Figure 5).

Despite the successful application of radiocarbon dating to a number of linear earthworks (Garland et al. 2021), some scholars, promoting select historical narratives, persist with the default assumption of an early medieval date. Grigg (2015), for example, proposes 103 dykes as ‘probably’ or ‘possibly’ early medieval, with only 18 probably prehistoric or Roman. Laycock (2008) similarly views most linear earthworks as built by ‘re-emerging’ British ‘tribes’ in the fifth century AD (Figures 4 & 5). Consequently, many (undated) dykes continue to be assigned to a ‘sub-Roman’ period, without clear justification or connection to the social and cultural developments of early medieval Britain.

In reassessing these monuments, it is also important to recognise their long biographies, in some cases extending from later prehistory to the present. Excavation of several examples reveals that early medieval earthworks recut or followed the alignment of earlier, sometimes less monumental, linear features. This appears to be the case for some of the Cambridgeshire dykes, which follow the course of Iron Age ditches (Mortimer 2017), while Bokerley Dyke (Bowen 1990: 40) and Wansdyke (Eagles 2018: 99) may have incorporated Late Bronze Age earthworks. Other examples reveal how linear earthworks continued to inform the use of, and movement through, the landscape. The Huggate dykes in East Yorkshire changed functions from a Late Bronze Age boundary to a Late Iron Age routeway, and then a medieval green lane (Fioccoprile 2021: 74). This was not simply a succession of uses, but a continuum of interaction between the experiences and memories of individuals and communities, of human, animal and natural forces (Chadwick 2016b: 267).

Interpretative straitjackets

As the dates ascribed to these monuments have changed, so too have their interpretations. Until the later twentieth century, discussion focused on defensive functions. Whether assumed to be pre- or post-Roman, Scots Dike in North Yorkshire, for example, was suggested to represent a response to an eastern threat (e.g. Wooler 1905; Fleming 2010). Such ideas rested on the notion that the builders controlled the territory on the bank side, and that many dykes obstructed routeways inhibiting the movement of armies (Grigg 2015: 211); rare examples of weapons and burials located within dykes have been viewed as evidence of battles (e.g. Lethbridge 1958). Another proposed function is the prevention of cattle rustling, slowing down stolen herds and enabling raiding parties to be intercepted (Fioccoprile 2016: 325).

With the recognition that some earthworks dated to the later prehistoric period, interpretations shifted. Crawford (1953) distinguished between prehistoric agricultural linears and post-Roman defensive earthworks. Berkshire Grim's Ditch, for example, had been considered to be a ‘British’ defensive structure against the Anglo-Saxons (O'Neil 1944) but, when re-dated to the Late Bronze Age, was reinterpreted as defining farming territories (Ford 1982). Indeed, assessment of the topographical location of some earthworks suggests that many were poorly placed for defence, as is clear from examples in East Yorkshire (Fioccoprile 2016).

The decline during the later twentieth century in the emphasis on defence reflected a more general downplaying of warfare in later prehistory (James 2007). Challenging this ‘pacification’, the significance of conflict has recently been revived in relation to the interpretation of certain Iron Age earthworks, for example at Chichester, as a deterrent against attacking chariots (Magilton 2003: 159). Despite some nuance of interpretation (e.g. Malim 2010: 250; Fioccoprile 2016), however, the dominant trend continues to see prehistoric linears as marking tenure and rarely serving any martial role (McOmish et al. 2002: 64; Fenton-Thomas 2003). In contrast, within early medieval studies, martial interpretations remain prevalent (Grigg 2015, 2018), despite some emerging attempts to incorporate social and symbolic roles (Squatriti 2002; Williams 2021). This interpretative divergence largely rests on the contrasting models of social organisation that are seen to define these periods: smaller, more heterarchical communities of the early first millennium BC versus more hierarchical Late Iron Age and early medieval societies. There is also a division within early medieval studies between those scholars who work on the smaller-scale martial societies of the fifth and sixth centuries AD and those who deal with the state-level societies of the eighth and ninth centuries (Gilchrist & Reynolds 2009).

The defensive interpretation of dykes has also been closely connected to the suggestion that they were expressions of social identity. For Wheeler (1934b: 446) linears were an “obvious expression of territorial adjustment in an illiterate age”. This perspective, shared at the time by early medievalists and prehistorians, emerged in an intellectual climate where cultural entities could be directly mapped onto the landscape: if Offa's Dyke delimited the borders of Mercia, so all dykes were assumed to define ethnic or political groups. Thus, the Chiltern Grim's Ditch was regarded by Hughes (1931) as defining the West Saxons, while Bradley (1968: 13) saw it as the limits of the Iron Age Belgae. Regarding dykes as spatially defining cultural groups or polities encouraged narratives that assumed chronological coherence among these linear earthworks; Wheeler (1934a), for instance, used various dykes, almost certainly of different origins, to argue for the existence of a post-Roman ‘British’ polity around London.

Despite subsequent theoretical revolutions, the dominant interpretation today remains that linear earthworks were socio-cultural barriers. Rippon (2018: 326), building on earlier observations (Hart 1992), regards the Cambridgeshire dykes as a fluctuating border between the Middle Saxons and the kingdom of East Anglia, and as a means of controlling the principal routes into the latter. Similar assertions have been made for Aves Ditch in Oxfordshire, North Oxfordshire Grim's Ditch and South Oxfordshire Grim's Ditch as the territorial delimitations of Late Iron Age ‘tribes’ (Sauer 2005: fig. 28; Lambrick et al. 2009: 70).

In viewing linears as cultural boundaries, scholars often make little distinction between ethnic and political communities. This is particularly evident when arguing that linears reflected long-term regional identities. For example, the nexus of South Oxfordshire Grim's Ditch and Berkshire Grim's Ditch has been regarded as an Iron Age frontier zone, which re-emerged in the post-Roman period (Malim 2010: 166). Such ideas are not new. Fox (1929: 152) suggested that the Cambridgeshire dykes, although demonstrably early medieval, reanimated the earlier border between the Iron Age Iceni and Catuvellauni. This echoed what Hawkes (1959) described as the cultural divisions of Iron Age Britain (Figure 6). Although Hawkes omitted linear earthworks from his article, it seems more than coincidence that many dykes coincide with the limits of his ‘regions’ and ‘provinces’. Thus, supposedly ‘natural’ cultural divisions became embedded in perspectives of the day and remain surprisingly persistent. Underpinning this is a problematic notion—that Roman Britain was a veneer covering Iron Age society, subsequently wiped away in the post-Roman period to reveal stable underlying identities, which were reasserted through linears. In practice, the Roman period instigated the complex transformations of identities (Mattingly 2004). The suggestion that late or post-Roman dykes marked the (re)emergence of conflict between pre-existing ethnic groups (Laycock 2008; Eagles 2018) is therefore hard to sustain, relying as it does on unfeasibly static cultural identities (Moore 2011).

Figure 6. Map showing how C.F.C. Hawkes's provinces and regions relate to major linear earthworks (shown in red) (redrawn by Tom Moore after Hawkes 1959).

A comparative approach

Our historiographical approach reveals linear earthworks to be at the forefront of a dialogue between later prehistoric and early medieval studies yet confounded by contrasting conceptual approaches. How might cross-period dialogue lead to more robust interpretations of these monuments? Is it intellectually sustainable to pursue divergent explanatory narratives in later prehistoric and early medieval archaeology? Following critiques of social evolutionary perspectives and ethnographic generalisations (Pauketat 2007), in recent years, comparative archaeology has revived (Cipolla & Howlett Hayes 2015; Gyucha 2019). While various approaches exist (Smith & Peregrine 2012), rather than defining societies as analogous we emphasise the benefits of comparison through the re-evaluation of conceptual frameworks, reflecting on the role of monuments in their social contexts.

Two eras in which linear earthworks were constructed stand out as worthy of reflective comparison: the Late Iron Age and early medieval periods. Dialogue between archaeologists specialising on these periods is uncommon despite the comparisons that can be made (Reynolds 2009: 412). This is partly due to inadequacies in approaches which emphasised ‘Celtic’ cultural continuity and feudal models based on problematic textual evidence (Collis 2003), leading Anglophone prehistorians largely to reject early medieval analogies (Moore & Armada 2011: 32); this contrasts with Scandinavian and Irish approaches where comparisons are more commonly made (Hedeager 2011; Gleeson 2021).

Nonetheless, Late Iron Age and early medieval societies in Britain do share similar traits, in terms of material culture (e.g. coinage), scales of social organisation and, potentially, in the articulation of power (cf. Semple et al. 2020; Moore & Fernández-Götz 2022). The following sections highlight two areas where dialogue may challenge assumptions about linear earthworks within periods of similar social complexity.

Boundaries and polities

Linear earthworks offer great potential regarding the scale and boundedness of social groups. Can we assume both Aves Ditch, in the Late Iron Age, and Wansdyke, in the early medieval period, defined bounded polities? Rather than static cultural entities, discussions of both the Late Iron Age (Hill 2011) and early Middle Ages (Brookes & Reynolds 2019; Carroll et al. 2019) emphasise temporally and spatially fluid forms of power. Coinage, burial rites and material culture suggest a less fixed hierarchy and instead greater connections through clientage and kinship (Creighton 2000; Reynolds 2019) enacted at assemblies (Semple et al. 2020). Both periods, however, also bore witness to social coalescence, often framed as state or kingdom formation, rendering monumental linear earthworks as potential reflections of large-scale political formations.

Current social reconstructions of both periods sit uneasily with the idea that earthworks were fixed cultural boundaries, but they remain products of, and shaped, the social landscape. Early medieval perspectives may be useful here for reflecting on the role of Iron Age boundaries. Offa's Dyke was not simply a border, but a landscape marker of different rules, obligations and meanings (Ray & Bapty 2016). Earthworks thus defined social space, rather than people, dictating movement and access through and between landscapes (Chadwick 2016a, b). Certain linear earthworks clearly defined different landscape types. The Chiltern Grim's Ditches, for example, delimited areas of different soil types (Figure 7); cultural-historical narratives regarded this as evidence of groups practising different farming techniques (Wheeler 1934a: plate 25; Bradley 1968: 12). It seems more likely, however, that this marked differences in agricultural practices related to social conditions—perhaps areas for hunting or stock grazing—rather than cultural identity.

Figure 7. Map of Chiltern Grim's Ditch and Scots Dike against soil classifications (defined by Cranfield's Soilscapes project: https://www.landis.org.uk/soilsguide/soilscapes_list.cfm) (prepared by Barney Harris).

This link with social and economic organisation may explain the presence of linear boundaries within polities identifiable from other sources (e.g. coinage or texts), such as the possibly Iron Age Scots Dike in the region of the Brigantes, or Chichester dykes in the area of the Atrebates. We might draw inferences here from Late Bronze Age linears, for example in East Yorkshire, and many Iron Age examples too, which appear to have been created not to define ‘them and us’, but instead to regulate movement, especially of livestock, between landscapes (Fenton-Thomas 2003; Chadwick 2016a, b; Fioccoprile 2016). This emphasises that scale need not equate with function; Crawford (1953: 183) recognised that medieval park boundaries could be substantial not just for functionality but as symbols of power, defining landscapes through social constraints (Mileson 2009).

Conversely, earthworks could define tenure. Charter evidence suggests the Fullinga dic in Middlesex, for example, defined the territory of a seventh-century petty-chief and an otherwise unknown people (Doyle White 2020). Some linears found within later polities may have once formed limits to smaller polities. But even where substantial earthworks such as Wansdyke marked a boundary between large-scale polities (Mercians and West Saxons), its relationship to local boundaries (of hundreds and parishes) seemingly shows, in a local context, that it did not structure or influence patterns of community identity. In the case of East Wansdyke, there is evidence that the earthwork bisected an earlier polity, then became a major boundary and then a relict feature sitting within a later territorial entity, which is now Wiltshire (Reynolds 2005). It is only possible to reconstruct this trajectory because of a wide range of sources, including documents, placenames, historical geography and archaeology. To what extent Iron Age boundaries had similar biographies is harder to determine. The nexus of boundaries around South Oxfordshire Grim's Ditch, for example, maps onto an area of overlap between different Late Iron Age coin distributions, potentially reflective of separate polities (Sauer 2005; Figure 8). Other textual evidence, however, such as Cassius Dio's indication of a division in the ancient British Dobunni, alongside complexity in the coin evidence when mapped by the individuals named on them, implies a more fluid socio-political environment (Moore 2011; Figure 9). Nevertheless, the correspondence of a range of earthworks within a zone of interaction between Iron Age groups may imply they were manifestations of nascent polities or sometimes short-term political situations. In these ways, the two periods share similarities of trajectory and multiple scales of territoriality visible in the linear earthworks.

Figure 8. Comparison of the distribution of Iron Age coins in relation to the linear earthworks at South Oxfordshire Grim's Ditch, North Oxfordshire Grim's Ditch and Aves Ditch by so-called ‘Tribe’ denomination (image produced by Barney Harris).

Figure 9. Comparison of the distribution of Iron Age coins in relation to the linear earthworks at South Oxfordshire Grim's Ditch, North Oxfordshire Grim's Ditch and Aves Ditch by so-called ‘Tribe’ denomination by select named individuals on Iron Age coins (images produced by Barney Harris).

Linear earthworks and power

While linears may not have always defined cultural boundaries, it seems more than a coincidence that a spate of construction took place when larger social entities were emerging. The high labour demand required for earthwork construction is well recognised as requiring increasing social obligations and organisational capacity (Grigg 2015; Garland 2016; Harris 2020; Moore 2020). Many early medieval scholars therefore consider linears more as a physical statement of power than for defence (Squatriti 2002: 334; Reynolds & Langlands 2006: 31–4). Their practical effectiveness may have been less fundamental than their expression of labour and power over large areas, at a time when the social reach between elites and others was growing. This may help to explain the immense scale and over-elaboration of many earthworks, such as the multiple banks and ditches at Huggate in East Yorkshire (Fioccoprile 2016), and the elaborate entrance structures found on East Wansdyke (Reynolds & Langlands 2006), both representing a “multiplication of monumentality” (Giles 2012: 42).

Early medieval studies tend to focus on earthworks as manifestations of the power of monarchs. Among later prehistorians, there has been considerable debate as to what extent earthworks, around henges or hillforts, reflect so-called ‘chiefdoms’ or more communal constructions affirming group identity (e.g. Hill 1996; Fleming 2004; Lock et al. 2005), although less so in relation to linear monuments (Moore 2012). Either way, these monuments reflect the scale of social organisation and depend upon the balance between free will and coercion. Numerous proposals exist (e.g. Renfrew 1973; Sharples 2010) but the mechanisms of labour mobilisation remain elusive; participants may have provided their labour willingly, perhaps being tied by obligations of kinship or clientage, or may have been enslaved or coerced. For both the Late Iron Age and early medieval era it seems likely that similar articulations of power existed around obligations of labour, some of which may have been intimately linked to seasonal agricultural practices (Garland 2020), although the precise dynamic remains uncertain. Concepts of costly signalling may be relevant here (O'Driscoll 2017), emphasising the desire of these communities, whether hierarchical or heterarchical, to pre-emptively construct a mental and physical deterrent and emphasise power through excessive labour consumption, particularly at times of changing social dynamics.

Whether labour was exacted by supra-local authorities or more freely provided, efforts seem likely to have been directed at internal, as well as external, communities (Lock et al. 2005: 134). Processes of construction were potentially crucial in both periods as larger social entities formed, ensuring smaller communities acted as part of a broader collective: meeting communities from afar, sharing food, and journeying to construction locations. All will have engendered group identity, with or without coercion. Prehistorians emphasise how the digging of earthworks, as well as movement along them, helped define communities’ relationships with their environment (Giles 2012: 41). Certain linears seem to have been periodically refurbished (McOmish et al. 2002: 58) with evidence from some of the Aberford Dykes, for example, of repeated social-symbolic acts reaffirming the importance of the boundary (Chadwick 2016b: 258). The naming of certain earthworks after heroic ancestor/deities, most notably Offa's Dyke and Wansdyke, may similarly have served as mechanisms for embedding a sense of collective belonging through perceived lineage and folk origin (Reynolds & Langlands 2006). The reuse of some linears through the interring of early medieval burials in prehistoric earthworks (e.g. Sauer 2005) also illustrates how, once in the landscape, earthwork biographies were moulded by later communities.

The building of an earthwork over landscapes divided by fields and routeways demands either agreement about its course by communities over a large area, or its imposition. Late Bronze Age linears bisecting earlier co-axial field systems are well documented (Cunliffe 2000). The placing of Late Iron Age and early medieval earthworks is less studied, although our initial observations from Scots Dike in North Yorkshire seem to indicate that it ignored existing field boundaries.

Can we conclude that Late Iron Age and early medieval linear earthworks were conceptually and functionally different from those of the Bronze Age, or is this constrained by our understandings of differing social complexity? The contrast seems to lie in the Bronze Age being part of a unified agricultural system (Bradley et al. 1994), whereas the Late Iron Age and early medieval linears appear focused on the social and political definition of landscape. The ways in which linears related to relationships between local tenure and higher-order undertakings is thus fundamental for future enquiry. Relationships between power, identity and earthworks invite us to reconsider conceptual distinctions between Late Bronze Age, Late Iron Age and early medieval societies, all of which required physical manifestations of territoriality.

Conclusions

Our assessment of the linear earthworks of Britain emphasises how, despite some excellent studies of individual linear earthworks (e.g. Ray & Bapty 2016; Williams 2021), theoretical and material advances in their study remain constrained by period-based interpretative models little changed since the early twentieth century. Differences of interpretation relate not solely to materially different archaeologies, but to contrasting frameworks for interrogating landscape. The study of linear earthworks is a powerful lens through which to articulate dialogue about social complexity between early medievalists and prehistorians, focusing less on identifying societies with similar traits and interpreting them in the same ways, and more on challenging preconceptions of the roles of these monuments in different societies across time. To understand the biography of these monuments and their roles in reflecting and dictating landscapes of movement and experience, their study requires inter-disciplinary (including the use of historical texts), multi-period, landscape-scale analysis. Contemporary approaches offer the potential for such study. Developments in OSL and radiocarbon dating, alongside Bayesian analysis, provide the potential to establish more refined chronologies, teasing out the biographies of these earthworks. Similarly, advances in GIS and computer modelling allow for improved interrogation of the labour involved in the construction of linears and how they framed the movement of animals and people. The time is ripe, therefore, to revisit the challenge set down by Crawford and Antiquity's early contributors (Fox 1929; Crawford 1953) of understanding the roles and routes of Britain's ‘dykes’.