Hostname: page-component-78c5997874-xbtfd Total loading time: 0 Render date: 2024-11-13T00:11:06.716Z Has data issue: false hasContentIssue false

Awe: A direct pathway from extravagant displays to prosociality

Published online by Cambridge University Press:  07 March 2016

Anastasia Ejova*
Affiliation:
Laboratory for the Experimental Study of Religion (LEVYNA), Department of Religious Studies, Faculty of Arts, Masaryk University, 602 00 Brno, Czech Republic. anastasiaejova@gmail.comhttps://www.muni.cz/phil/people/235144

Abstract

Whereas Norenzayan et al. describe extravagant displays as a reliable means of belief transmission, this commentary reviews three emerging hypotheses about a direct connection between the awe elicited by extravagant displays and prosocial behaviour. If some of these hypotheses are correct, extravagant displays enhanced prosociality even among nonbelievers. Methodological suggestions are made for future experimental research on the awe–prosociality pathway.

Type
Open Peer Commentary
Copyright
Copyright © Cambridge University Press 2016 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ariely, D. & Zakay, D. (2001) A timely account of the role of duration in decision making. Acta Psychologica 108:187207.Google Scholar
Barrett, J. L. (2000) Exploring the natural foundations of religion. Trends in Cognitive Science 4:2934.Google Scholar
Bulbulia, J. (2011) Spreading order: Religion, cooperative niche construction, and risky coordination problems. Biological Philosophy 27:127.CrossRefGoogle ScholarPubMed
Bulbulia, J., Atkinson, Q., Gray, R. & Greenhill, S. (2013) Why do religious cultures evolve slowly? In: Mind, morality and magic: Cognitive science approaches in biblical studies, ed. Czachesz, I. & Uro, R., pp. 197212. Equinox Publishing Ltd.Google Scholar
Fredrickson, B. L (2013) Positive emotions broaden and build. In: Advances in experimental social psychology, vol. 47, ed. Devine, P., & Plant, A., pp. 153. Academic Press.Google Scholar
Joye, Y. & Verpooten, J. (2013) An exploration of the functions of religious monumental architecture from a Darwinian perspective. Review of General Psychology 17:5368.CrossRefGoogle Scholar
Keltner, D. & Haidt, J. (2003) Approaching awe, a moral, spiritual, and aesthetic emotion. Cognition and Emotion 17:297314.CrossRefGoogle Scholar
McCrae, R. R. (2007) Aesthetic chills as a universal marker of openness to experience. Motivation and Emotion 31:511.Google Scholar
Myerson, J. & Green, L. (1995) Discounting of delayed rewards: Models of individual choice. Journal of the Experimental Analysis of Behavior 64:263–76.Google Scholar
Rudd, M., Vohs, K. D. & Aaker, J. (2012) Awe expands people's perception of time, alters decision making, and enhances well-being. Psychological Science 23:1130–36.CrossRefGoogle ScholarPubMed
Shiota, M. N., Keltner, D. & Mossman, A. (2007) The nature of awe: Elicitors, appraisals, and effects on self-concept. Cognition and Emotion 21:944–63.Google Scholar
Valdesolo, P. & Graham, J. (2014) Awe, uncertainty, and agency detection. Psychological Science 25:170–78.Google Scholar
Webster, D. M. & Kruglanski, A. W. (1994) Individual differences in need for cognitive closure. Journal of Personality and Social Psychology 67:1049–62.Google Scholar
Zuckerman, M. (1994) Behavioral expressions and biosocial bases of sensation seeking. Cambridge University Press.Google Scholar