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Gramsci and Democracy
Published online by Cambridge University Press: 10 November 2009
Abstract
In the Quaderni del Carcere, Antonio Gramsci provided the foundations for a socialist theory of democracy. This theory can be drawn from some of Gramsci's most important concepts: his views of intellectual activity on the one hand, and the conceptions of hegemony and civil society on the other. The former provides a general conception of a non-bureaucratic relationship between leaders and the led, the latter points to a participatory model of political activity. This thesis, however, is formulated within the framework of a realist epistemology in which the class structure is conceived as the long-term determinant of the general historical process. Hence, although Gramsci's thought sheds new light on a non-class domain of political activity, it is constrained by both socio-economic conditions and the realism of available knowledge.
Résumé
Dans les Quaderni del Carcere, Antonio Gramsci apporte, fondement, pour une théorie socialiste de la démocratic. Cette théorie peut se déduire de certains concepts les plus importants de Gramsci: celui, d'une part, de l'activité intellectuelle, et, de l'autre, ceux de l'hégémonie et de la société civile. Le premier offre une conception générale des rapports non-bureaucratiques entre les dirigeants et la base; les derniers préfigurent un modèle de participation à l'activité politique. Cette thèse pourtant se formule dans le cadre d'une épistémologie réaliste dans laquelle la structure de classes est considérée comme déterminant à long terme le processus historique général. Par conséquent, bien que la pensée de Gramsci jette une lumière nouvelle sur un domaine d'activité politique sans caractère de classe, ce domaine est circonscrit à la fois par les conditions socio-économiques, et le réalisme des données disponibles.
- Type
- Research Article
- Information
- Canadian Journal of Political Science/Revue canadienne de science politique , Volume 23 , Issue 1 , March 1990 , pp. 23 - 37
- Copyright
- Copyright © Canadian Political Science Association (l'Association canadienne de science politique) and/et la Société québécoise de science politique 1990
References
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5 Gramsci, Antonio, Quaderni del Carcere, ed. by Gerratana, Valentino, 3 vols. (Turin: Einaudi Editore, 1975)Google Scholar, Vol. 2, 1375. For an English translation, see Gramsci, Antonio, Selections from the Prison Notebooks, trans, and ed. by Hoare, Quintin and Smith, Geoffrey Nowell (New York: International Publishers, 1971), 323.Google Scholar In subsequent references to the Quaderni the corresponding page references in this English translation will be given in parentheses.
6 Ibid., 1375–76 (323).
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13 Cain, for instance, has argued that Gramsci's historicism “transcends the distinction between absolutism and relativism” with the consequence, which she thinks to be a sound position, that the “verifying claims of reason” are rejected, for, “if there is no absolute knowledge there can be no truth.” In short, “Gramsci regards correct knowledge as historically specific and class specific.” See Cain, Maureen, “Gramsci, the State and the Place of Law,” in Sugarman, David (ed.), Legality, Ideology and the State (London: Academic Press, 1983), 105.Google Scholar In spite of some seemingly corroborating statements in the Quaderni, this is not Gramsci's epistemology, though it is an extremely popular interpretation of his prison work, one that is mainly based on simplistic assumptions and careless reading of his prison work.
14 Gramsci, Qnaderni, Vol. 2, 801 (261). See also, Vol. 1, 56.
15 Ibid., Vol. 1, 372 and Vol. 3, 2287 (52).
16 Ibid., Vol. 2, 763.
17 Ibid., Vol. 1, 117; Vol. 3, 2057 (238); and Vol. 2, 866.
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32 Ibid., 903.
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38 Ibid., 2149 (296).
39 Ibid. See also Vol. 1, 73.
40 Ibid., Vol. 3, 2149–50 (296). See also Vol. 1, 73.
41 Ibid., Vol. 1, 29, and Vol. 3, 2084.
42 Ibid., Vol. 2, 1056.
43 Ibid., 1254.
44 Ibid., 802 (239).
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