Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2024-12-28T05:17:09.749Z Has data issue: false hasContentIssue false

We Are The State We Seek: Everyday Life in Czechoslovakia and East Germany, 1945–89

Published online by Cambridge University Press:  13 June 2012

ANNEMARIE SAMMARTINO*
Affiliation:
Oberlin College, 197 W. Lorain St., Oberlin, OH 44074; asammart@oberlin.edu

Extract

The study of everyday life has had a particular resonance for historians of state socialism for a variety of reasons. First, the study of everyday life promises to get beyond the notorious doublespeak and rosy scenarios of official discourse. Second, the history of everyday life makes use of the great boon of recent history: the availability of interview subjects. Historians of earlier periods can only look longingly at the surfeit of interview subjects available to those who work on more recent decades. While oral history can have its own problems, the works under consideration in this review largely use them to good effect to get at the lacunae and misrepresentations in official discourse. Third, the study of everyday life offers an important vantage point for understanding the vast majority of citizens who were not resistors and yet challenged the state in important ways. As Sandrine Kott has noted, ‘individual preference . . . constituted a third brake on the “perfect” working of the system’. Finally, the ‘interesting’ events in East European socialism are ones that are people powered, most famously the 1989 revolutions that spanned the region. The history of everyday life offers the promise of explaining the paradox of how supposedly stable regimes which experienced comparatively little open resistance in forty years of existence collapsed in a matter of weeks or even days.

Type
Review Article
Copyright
Copyright © Cambridge University Press 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 A few examples: Fitzpatrick, Sheila, Everyday Stalinism: Ordinary Life in Extraordinary Times, Soviet Russia in the 1930s (New York: Oxford University Press, 1999)Google Scholar; Hellbeck, Jochen, Revolution On My Mind: Writing A Diary Under Stalin (Cambridge: Harvard University Press, 2006)CrossRefGoogle Scholar; Kotkin, Stephen, Magnetic Mountain: Stalinism as a Civilization (Berkeley: University of California Press, 1995)Google Scholar. In Poland: Lebow, Katherine, ‘Public Works, Private Lives: Youth Brigades in Nowa Huta in the 1950s’, Contemporary European History, 10, 2 (2001), 199219CrossRefGoogle Scholar.

2 Kott, Sandrine, ‘Everyday Communism: New Social History of the German Democratic Republic’, Contemporary European History, 13, 2 (2004), 239CrossRefGoogle Scholar.

3 In English, see: Lüdtke, Alf, ed., The History of Everyday Life: Reconstructing Historical Experiences and Ways of Life (Princeton: Princeton University Press, 1995)Google Scholar. On the influence of Lüdtke's work, see Steege, Paul, Bergerson, Andrew, Healy, Maureen and Swett, Pamela, ‘The History of Everyday Life: A Second Chapter’, Journal of Modern History, 80, 2 (2008), 358–78CrossRefGoogle Scholar.

4 Lüdtke, Everyday Life, 313–4.

5 Steege et al., ‘Second Chapter’, 361.

6 Yurchak, Alexei, Everything Was Forever, Until It was No More: The Last Soviet Generation (Princeton: Princeton University Press, 2006)Google Scholar.

7 See, for example, Hübner, Peter, ‘Stagnation or Change? Transformation of the Workplace in the GDR’, in Jarausch, Konrad, ed., Dictatorship as Experience: Towards a Socio-Cultural History of the GDR (New York: Berghahn, 1999), 285306Google Scholar; and Ralf Jessen, ‘Mobility and Blockages during the 1970s’, in Jarausch, Dictatorship as Experience, 341–61.

8 Havel, Vaclav, ‘The Power of the Powerless’, in Keane, John, ed., The Power of the Powerless: Citizens Against the State in Central-Eastern Europe (Armonk, NY: Sharpe, 1985), 2396Google Scholar.

9 For a few works explicitly written from the perspective of the history of everyday life, see Black, Monica, Death in Berlin: From Weimar to Divided Germany (New York: Cambridge University Press, 2010)Google Scholar; Kott, Sandrine, Le Communisme au quotidien: Les Enterprises d'Etat dans la société est-allemande (1949–1989) (Paris: Belin, 2001)Google Scholar; Rubin, Eli, Synthetic Socialism: Plastics and Dictatorship in the German Democratic Republic (Chapel Hill: University of North Carolina Press, 2008)Google Scholar; and Wierling, Dorothee, Geboren im Jahr Eins: Der Geburtsjahrgang 1949 in der DDR (Berlin: Christoph Links, 2002)Google Scholar.

10 Davis, Belinda, Home Fires Burning: Food, Politics, and Everyday Life in the First World War Berlin (Chapel Hill: University of North Carolina Press, 2000)Google Scholar; Healy, Maureen, Vienna and the Fall of the Habsburg Empire: Total War and Everyday Life in the First World War (New York: Cambridge University Press, 2007)Google Scholar.

11 On culture in Communism, see Clark, Katarina, The Soviet Novel: History as Ritual (Chicago: University of Chicago Press, 1981)Google Scholar; Lahusen, Thomas, How Life Writes the Book: Real Socialism and Socialist Realism in Stalin's Russia (Ithaca: Cornell University Press, 1997Google Scholar; David Tompkins, ‘Composing the Party Line: Music and Politics in Poland and East Germany in the Early Cold War’ (PhD Dissertation, Columbia University, 2004).

12 On the different trajectories of post-war modernism, see: Henket, Hubert-Jan and Heynen, Hilde, eds., Back From Utopia: The Challenge of the Modern Movement (Amsterdam: Uitgeverij, 2002)Google Scholar.

13 PID (politisch-ideologische-Diversion—or political-ideological Diversion) /PUT (politische Untergrundtätigkeit—or political underground action). Defined in Glaeser, 466.

14 On cynicism in modern German life: Sebald, W. G., On the Natural History of Destruction, trans. Bell, Anthea (New York: Modern Library, 2004)Google Scholar; Sloterdijk, Peter, Critique of Cynical Reason (Minneapolis: University of Minnesota Press, 1988)Google Scholar. On cyncism and life in communism, see Zizek, Slavoj, ‘Cyncism as a Form of Ideology’, The Sublime Object of Ideology (New York: Verso, 1989), 2830Google Scholar.

15 See, for example, Kohli, Martin, ‘Die DDR als Arbeitsgesellschaft? Arbeit, Lebenslauf und soziale Differenzierung’, in Kaelbe, Hartmut, Kocka, Jürgen and Zwahr, Hartmut, eds., Sozialgeschichte der DDR (Stuttgart: Klett, 1994), 3162Google Scholar.