Hostname: page-component-cd9895bd7-hc48f Total loading time: 0 Render date: 2024-12-27T09:48:20.619Z Has data issue: false hasContentIssue false

La conception disjonctive de l’expérience

Published online by Cambridge University Press:  01 September 2009

Patrice Philie*
Affiliation:
Université d’Ottawa

Abstract

ABSTRACT: The traditional conception of experience — also known as the causal conception — has been criticised in the last thirty years or so by proponents of the disjunctive conception. This article examines an argument recently put forward by John McDowell in support of disjunctivism. Broadly speaking, his argument can be seen as an attempt to show that, unlike the disjunctive conception, the traditional conception cannot account for a crucial aspect of experience. I aim here to show that McDowell’s argument — which is of a transcendental kind — does not have sufficient resources to achieve its intended goal.

RÉSUMÉ : La conception traditionnelle de l’expérience — aussi nommée conception causale de l’expérience — a vu sa prédominance menacée depuis une trentaine d’année avec l’arrivée de la conception disjonctive de l’expérience. Le présent article porte sur un argument récemment proposé par John McDowell en faveur du disjonctivisme. De façon très générale, son argument peut être caractérisé comme une tentative de montrer que la conception traditionnelle est incapable de rendre compte d’un certain aspect de l’expérience, contrairement à la conception disjonctive. J’aimerais dans cet article suggérer que l’argument de McDowell — de facture transcendantale — n’a pas les ressources suffisantes pour atteindre son but.

Type
Articles
Copyright
Copyright © Canadian Philosophical Association 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Références bibliographiques

Hinton, Julius Michael 1967a «Experiences», Philosophical Quarterly, vol. 17, p. 1-13.CrossRefGoogle Scholar
Hinton, Julius Michael 1967b «Visual Experiences», Mind, vol. 76, p. 217-227.CrossRefGoogle Scholar
Hinton, Julius Michael 1973 Experiences: An Inquiry into Some Ambiguities, Oxford, Oxford University Press.CrossRefGoogle Scholar
Martin, Michael G. F. 2004 «The Limits of Self-Awareness», Byrne, A. et Logue, H., dir., Disjunctivism: Contemporary Readings, Cambridge (MA), MIT Press, p. 271-317.Google Scholar
McDowell, John 1982 «Criteria, Defeasibility, and Knowledge», dans Meaning, Knowledge, and Reality, Cambridge (MA), Harvard University Press, p. 369-394 [1998].Google Scholar
McDowell, John 1994 Mind and World, Cambridge (MA), Harvard University Press. Traduit en français par Alsaleh, C., L’esprit et le monde, Paris, Vrin, 2007.Google Scholar
McDowell, John 1998 Meaning, Knowledge, and Reality, Cambridge (MA), Harvard University Press.Google Scholar
McDowell, John 2000 «Experiencing the World», dans The Engaged Intellect. Philosophical Essays, Cambridge (MA), Harvard University Press, p. 243-256 [2009].Google Scholar
McDowell, John 2002 «Knowledge and the Internal Revisited», dans The Engaged Intellect. Philosophical Essays, Cambridge (MA), Harvard University Press, p. 279-287 [2009].Google Scholar
McDowell, John 2006 «The Disjunctive Conception of Experience as Material for a Transcendantal Argument», dans The Engaged Intellect. Philosophical Essays, Cambridge (MA), Harvard University Press, p. 225-240 [2009].Google Scholar
McDowell, John 2009 The Engaged Intellect. Philosophical Essays, Cambridge (MA), Harvard University Press.Google Scholar
Millar, Alan 2007 «What the Disjunctivist is Right About», Philosophy and Phenomenological Research, vol. 74, no 1, p. 176-198.CrossRefGoogle Scholar
Redding, Paul 2007 Analytic Philosophy and the Return of Hegelian Thought, Cambridge, Cambridge University Press.CrossRefGoogle Scholar
Sellars, Wilfrid 1956 Empiricism and the Philosophy of Mind, Cambridge (MA), Harvard University Press [1997].Google Scholar
Snowdon, Paul 1981 «Perception, Vision, and Causation», Proceedings of the Aristotelian Society, vol. 91, p. 191-196.Google Scholar
Wittgenstein, Ludwig 1953 Recherches Philosophiques, Paris, Gallimard [2004].Google Scholar
Wittgenstein, Ludwig 1967 Zettel, Oxford, Blackwell.Google Scholar
Wright, Crispin 2002 «(Anti-)Sceptics Simple and Subtle: G. E. Moore and John McDowell», Philosophy and Phenomenological Research, vol. 65, no 2, p. 330-348.CrossRefGoogle Scholar
Wright, Crispin 2008 «Comment on John McDowell’s “The Disjunctive Conception of Experience as Material for a Transcendantal Argument”», Haddock, A. et Macpherson, F., dir., Disjunctivism: Perception, Action, Knowledge, Oxford, Oxford University Press, p. 390-405.CrossRefGoogle Scholar