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Published online by Cambridge University Press: 01 July 2024
There is a periodic need for a general survey and stock-taking in almost every field, but in the domain of the pre-Islamic history of Iran, to my knowledge, there has been little scholarly assessment of the picture of the past in light of changes wrought by new source materials. One important reason is that the sources for this history have increased considerably in the past few decades, and scholars have devoted the bulk of their time to the elucidation of these sources, with little time left for a study of their historical consequences. Another point which should be made is the difference between the requirements, on the one hand, for the work of ancient and medieval historians and, on the other hand, for that of modern colleagues. Historians of more recent times like to emphasize the homogeneity of the historical profession and the continuity of methods in the entire field. But in practice it is the classicist who, in our universities, concerns himself with ancient history. I mean by this one who is trained in the methods of textual analysis and the tools of the classicist, and it is the Orientalist or philologist who writes the history of the pre-modern Orient. Given the difficulties of ancient oriental languages and the need to gather source material from the archeologist, epigraphist, numismatist, and art historian, one can understand the great demands on these specialists who would write history. It is no wonder that the methods of the modern historian, evolved from work with an abundance of material and the need for comparison of various sources in evaluating a multitude of factors and roles played by individuals in a given situation, are of a somewhat different nature from those of the scholar who investigates the more distant past. The modern historian is dependent on the economist and political scientist for aid in reconstructing his story. This is the result, of course, of the differentiation and great expansion of knowledge in modern times. The disciplines become defined, and specialization is a necessity in view of the great mass of documentation. Before the advent of writing, archeology, history, and other disciplines are undifferentiated. With its invention, however, the process of ordering subjects and fields at once begins. With the increase of material remains, archeology, for example, divides into the history of architecture, with art, epigraphy, numismatics, the history of technology, and so on. This is inherent in the process of understanding.
1. I use the present political countries as geographical indicators, the name "Persia" being restricted to the country with its present-day boundaries. "Iran" refers rather to the time before the Mongol invasion and is not restricted to the boundaries of the present-day politi cal entity. Iran means, then, the area where Iranian languages were spoken by the majority of the population, including Afghanistan and parts of West Turkistan and the Caucasus area—what the French call l'Iran exterieur.
2. These documents now have an enormous bibliography. For them and all epigraphical material relating to Iran cf. W. B. Henning, "Mitteliranisch" in Handbuch der Orientalistik (Leiden, I958).
3. For an account of Tolstov's work in a Western language see his article in Ars asia tiques, IV (I957), I87-98; see also R. B. Piotrovsky, Ourartou, Neopolis des Scythes, Khorezm (Paris, I954).
4. V. Belenitsky's The Paintings of Ancient Pandjikant (Moscow, I954) should be trans lated into a western European language.
5. For an extensive survey in English (with bibliography) see the review of Epigrafika Vostoka by O. Grabar in Ars orientalis, II (I957), 547-560.
6. Cf. A. Maricq, "La grande inscription de Kaniska," Journal asiatique I958, 345-440.
7. All Iranian inscriptions are being published in London in the Corpus Inscriptionum Iranicarum, three folios of which have appeared.
8. Especially in his works Ein Asiatischer Staat (Wiesbaden, I954) and Finanzgeschichte des alten Orients (Frankfurt, I956).
9. "Recherches sur le féodalisme iranien," Orientalia Suecana, V (I956), 79-I82, and another book in German now in the press on the same subject.
10. O. Klima, Mazdak (Prague, I957), with extensive bibliography (in German).
11. E.g. Byzantium on the Routes to India (Moscow, I95I) (in Russian).
12. Cf. Henning, "The Dates of Mani's Life," Asia Major, VI (I957), I06-2I, where the relevant parts of Taqizadeh's book are translated into English.