Hostname: page-component-78c5997874-s2hrs Total loading time: 0 Render date: 2024-11-14T06:59:31.831Z Has data issue: false hasContentIssue false

Human Rights and Status Egalitarianism

Published online by Cambridge University Press:  08 December 2016

Abstract

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Book Symposium: The Heart of Human Rights
Copyright
Copyright © Carnegie Council for Ethics in International Affairs 2016 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

NOTES

1 Buchanan, Allen, The Heart of Human Rights (New York: Oxford University Press, 2013), p. 32 CrossRefGoogle Scholar.

2 Ibid., p. 28. Italics in the original.

3 Ibid., p. 88.

4 For his more extended critique of Griffin, see Buchanan, Allen, “The Egalitarianism of Human Rights,” Ethics 120, no. 4 (2010), pp. 679710 CrossRefGoogle Scholar. This is in response to Griffin, James, On Human Rights (New York: Oxford University Press, 2008)CrossRefGoogle Scholar.

5 Buchanan, The Heart of Human Rights, pp. 91–92.

6 Ibid., p. 37.

7 Ibid., pp. 90–91.

8 Ibid., p. 82.

9 For the full statement, see Buchanan, The Heart of Human Rights, pp. 28–30.

10 Buchanan, The Heart of Human Rights, p. 86. Italics in the original.

11 This idea is famously expressed in one of Ulysses's speeches in Troilus and Cressida:

“O, when degree is shaked,
Which is the ladder of all high designs,
The enterprise is sick! How could communities,
Degrees in schools, and brotherhoods in cities,
Peaceful commerce from dividable shores,
The primogeniture and due of birth,
Prerogative of age, crowns, sceptres, laurels,
But by degree stand in authentic place?
Take but degree away, untune that string,
And hark what discord follows.”

Muir, K., ed., The Oxford Shakespeare: Troilus and Cressida (Oxford: Clarendon Press, 1982), pp. 7273 Google Scholar.

12 It is also the route followed by many other philosophers writing on human rights, including Nickel, James, Making Sense of Human Rights, 2nd ed. (Malden, Mass.: Blackwell, 2007)Google Scholar, Beitz, Charles, The Idea of Human Rights (New York: Oxford University Press, 2009)CrossRefGoogle Scholar, Tasioulas, John, “On the Foundations of Human Rights,” in Cruft, Rowan, Liao, S. Matthew and Renzo, Massimo, eds., Philosophical Foundations of Human Rights (New York: Oxford University Press, 2015)Google Scholar, and Miller, David, “Grounding Human Rights,” Critical Review of International Social and Political Philosophy 15, no. 4 (2012), pp. 407–27CrossRefGoogle Scholar, significant differences between these accounts notwithstanding.

13 In an earlier discussion, Buchanan seemed more willing to concede this possibility: “The first five egalitarian items could perhaps be adequately grounded in instrumental considerations alone as providing valuable protections for individual well-being. Recognizing their role in safeguarding equal status augments the instrumental case for them, but it may not be essential.” Buchanan, “The Egalitarianism of Human Rights,” p. 688.

14 Buchanan, The Heart of Human Rights, p. 143.