Published online by Cambridge University Press: 11 February 2009
The phrase in the title is Charles I's. Writing from Newcastle to Henry Jermyn, John Culpepper and John Ashburnham in September 1646, he voiced his ‘unexpressable greefe andastonishment’ at the advice on the church which he had received from them during the course of his negotiations with the parliamentary commissioners. For they had assured Charles that, if he was no doubt‘ obliged’ by his conscience ‘to doe all’ that was in his ‘power to support and maintain that function of Bishops’, then he had already discharged that obligation to the full, as ‘all the world can witness’. Conscience, in this sense, had no further claims on him, nor could it be more strictly interpreted:
if by conscience is intended to assert that Episcopacy is jure divino exclusive, wherby no Protestant (or rather Christian) Church can be acknowledged for such without a Bishop, we must therin crave leave wholly to differ. And if we be in an errour, we are in good company; ther not being (as we have cause to believe) 6 persons of the Protestant Religion of the other opinion. Thus much we can add, that at the treaty of Uxbridge none of your Divines then present (though much provoked thereunto) would maintain that (we might say uncharitable) opinion, no not privatly amongst your commissioners. Nether doeth it follow that in this, or any the most riged, sence you are obliged to perish in company with Bishops meerly out of pitty (and certainly you have nothing els left to assist them with) or that monarchy ought to fall, because Episcopacy cannot stand.
1 Charles, I to Jermyn, , Culpepper, and Ashburnham, , 21 Sept.1646, in State papers collected by Edward, earl of Clarendon (3 vols., Oxford, 1767–86), II, 264Google Scholar. Hereafter cited as S.P.C.
2 Jermyn, and Culpepper, to Charles, I, 18/28 09 1646, S.P.C., II, 263Google Scholar.
3 Charles, I to Jermyn, , Culpepper, and Ashburnham, , 21 09. 1646, S.P.C., II, 265Google Scholar.
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5 Charles, I to Murray, , 15 10 1646, S.P.C., II, 276Google Scholar.
6 For Steward, see Pocock, N., Life of Richard Steward (London, 1908), and the article in the D.N.B.Google Scholar
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20 The essay can be found in The miscellaneous works of the right honourable Edward, earl of Clarendon (London, 1751), pp. 211ndash;17Google Scholar. Hyde's preoccupation with the bishops' lands and sacrilege at around this time is clear from his letters to Nicholas of 15 Nov. 1646 (‘I concur fully with you in your zeal and conclusion in the case of alienating the Church Lands; but why have you contracted your consideration of the Church to that point only? Is your opinion altered in the point of discipline and government?’) and 12 Dec. 1646 (‘In your opinion of the undoubted sacrilege, of alienating the Church Lands; I agree with you fully; but I know not how to say, that the abolishing the function of Bishops is the lesser sin; saving that it would be easier to restore their order than their lands’), S.P.C., II, 286, 308. In the 1751 edition the essay is wrongly dated 1641: for the proposed date of 1648 see note 39 below.
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36 Twisse to Mede, 3 Aug. 1635, and Mede to Twisse, Apr. 1637, in Mede, , Works, pp. 832, 850Google Scholar.
37 See ‘An appendix to the foregoing history of the author's life’, in Mede, , Works, p. xliGoogle Scholar.
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39 For the dating of Mede's Diatribae, see the ‘General preface’ by John Worthington in Mede, Works, unpaginated. ‘Discourse XXVII’ was first printed in Diatribae (London, 1648), pp. 379–403Google Scholar. Hyde left Jersey on 26 June 1648.
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43 ‘Preface’ to Spelman, Henry, The history and fate of sacrilege (London, 1698), sig. A2Google Scholar; Spelman, Clement, ‘To the Reader’, in Spelman, HenryDe non temerandis ecclesiis, churches not to be violated(Oxford, 1946), sig. B4Google Scholar.
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60 Ibid.
61 Ibid. sig. A4v.
62 From Selden's Table talk in Selden, John, Opera omnia, ed. Wilkins, David (3 vols., London, 1726), III, col. 2023Google Scholar.
63 Ibid.
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82 Clarendon, , Miscellaneous works, p. 215Google Scholar; A brief view and survey of the dangerous and pernicious errors to church and state, in Mr Hobbes's book, entitled Leviathan (London, 1676), p. 68Google Scholar. Lots three and four at the sale of Clarendon's MSS in April 1764 were advertised as consisting of (in each case) 24 pages in his own hand of ‘Extracts from Mr. Mede's Observations on the Scriptures, Lord Clar. Montpelier. 2d April 1670’ and ‘Collections out of Mr. Mede's Works and Mr. Stillingfleet's, Lord Clar. Montpelier, 20 April 1670’, A catalogue of a collection of manuscripts of the great earl of Clarendon ([London], 1764), p. IGoogle Scholar.
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