We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)
References
1
1.Parrington, Vernon L., Main Currents in American Thought (New York, 1930), vol. I, pp. 15, 107–117.Google Scholar
2
2.Miller, Perry, The New England Mind: The Seventeenth Century (Boston, 1961), pp. 213–214; The New England Mind: From Colony to Province (Boston, 1961), pp. 402, 476.Google Scholar
3
3.Beall, Otho T.Jr. and Shrock, Richard H., Cotton Mather: First Significant Figure in American Medicine (Baltimore, 1954).Google Scholar
4
4.Hofstadter, Richard, Anti-intellectualism in American Life (New York, 1963), pp. 62–63. Cited inFranklin, Phyllis, Show Thyself a Man: A Comparison of Benjamin Franklin and Cotton Mather (The Hague, 1969), p. 22.Google Scholar
5
5.Mather, Cotton, The Angel of Bethesda, ed. Jones, Gordon W. (Barre, Massachusetts, 1972), pp. XI.Google Scholar
6
6.Hansen, Chadwick, Witchcraft at Salem (New York, 1969), pp. 171–173; and Werking, Richard H., “‘Reformation is Our Only Preservation’: Cotton Mather and Salem Witchcraft,” William and Mary Quarterly, 29 (April 1972), 281–290.Google Scholar
7
7.Middlekauff, Robert, The Mathers: Three Generations of Puritan Intellectuals (New York, 1971), pp. IX, 194–208.Google Scholar
8
8.Silverman, Kenneth (comp.), Selected Letters of Cotton Mather (Baton Rouge, 1971) pp. xxiii–xvii. Also seeMcGiffert, Michael, “American Puritan Studies in the 1960's,” William and Mary Quarterly, 27 (January 1970): 43.Google Scholar
9
9.Levin, David, Cotton Mather: The Young Life of the Lord's Remembrancer, 1663–1703 (Cambridge, Massachusetts, 1978). For earlier assessments of Mather by Levin, see his “The Hazing of Cotton Mather: The Creation of a Biographical Personality,” The New England Quarterly 36 (June 1963): 147–171; andMather, Cotton, Bonifacius: An Essay Upon the Good, ed. Levin, David(Cambridge, 1966), pp. vii–xxxii.Google Scholar
12.Ibid., pp. 9–16. For a contrasting view of the impact of evangelical child rearing, seeGreven, Philip, The Protestent Temperament: Patterns of Child Rearing, Religious Experience, and the Self in Early America (New York, 1977), pp. 21–148.Google Scholar
14.Ibid., pp. 30–39. However, Carol Gay argues that Mather never really escaped the effects of his speech impediment. See her “The Fettered Tongue: A Study of the Speech Defect of Cotton Mather,” American Literature, 46 (January 1965): 451–464.Google Scholar
19.Ibid., pp. 234–236, 269–271. For a review of Mather's relations with his children, seeRay Hiner, N., “Cotton Mather and His Children: The Evolution of a Parent Educator, 1686–1728,” Regulated Children/Liberated Children: Education in Psychohistorical Perspective, edited by Finkelstein, Barbara (New York, 1979), pp. 24–43. Holmes, Thomas J.provides the most comprehensive list of Cotton Mather's publications in his excellent Cotton Mather: A Bibliography of His Works, 3 vols. (Cambridge, 1940). Also seeLovelace, Richard, The American Pietism of Cotton Mather: Origins of American Evangelicalism (Grand Rapids, 1979).Google Scholar