Published online by Cambridge University Press: 24 February 2017
In 1884 “A small band of zealous young scholars fresh from German seminars” organized the American Historical Association “to propagate and give new direction to ‘American history and history in America.’” In one sense, these self-conscious professionals institutionalized a fundamental element of nineteenth-century thought; they shared with many Americans a deep commitment to historicism and its two central tenets: the belief that all human life is in a process of continual growth and transformation and the related conviction that facts and events can be explained only by reference to earlier facts and events. In a century in which change and process were bywords, “the historical method” was a highly respected thought tool. “To know a thing properly,” as William Torrey Harris expressed it, “we must study it in its history.” The study of history satisfied an almost compelling psychic need of nineteenth-century Americans to reexperience time, to analyze it, to capture it conceptually, and thereby in a personal way to control it. They found great psychological comfort in tracing a modern institution or trend to its very roots. It should be no surprise, then, that a profound sense of the continuity of human experience, “an historical mindedness,” was a cherished goal in an age so characterized by discontinuity. No surprise, either, that history was the first of the social sciences to be organized on a national scale.
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55. Letter from C. H. Haskins to A. C. McLaughlin, May 2, 1910, in ibid.Google Scholar
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