Published online by Cambridge University Press: 20 January 2017
At first I thought he was a baseball fan from Cleveland. As he came closer I saw the cross on his blue and red cap, and I realized I had seen this guy before. I was staffing a GOHI exhibit at the Columbus gay pride parade. GOHI is the Gay Ohio History Initiative, a group of volunteers who formed a partnership with the Ohio Historical Society in 2006 to “preserve, archive, and curate Ohio's LGBT history and culture.” Interestingly, the “preeminent history preservation organization” in Ohio is serving as a model of collaboration for public educational institutions concerning lesbian, gay, bisexual, transgender, queer (LGBTQ) history. This may strike one as curious given that two out of three Ohio voters supported a constitutional ban on marriage equality in 2004 even though the state legislature had already adopted a similar measure. The state also does not prohibit employment or housing discrimination on the basis of sexual orientation or gender identity. Yet Columbus maintains a national reputation as a “gay-friendly” city, suggesting that the political terrain in Ohio is as mixed as ever. The old saw—“As goes Ohio so goes the nation”—still seems pertinent.
1 “About Us,” Gay Ohio History Initiative, accessed 13 August 2012, http://www.gohi.org/about/.Google Scholar
2 Ibid.; Kuceyeski, Stacia, “The Gay Ohio History Initiative as a Model for Collecting Institutions,” Museums and Social Issues 3, no. 1 (Spring 2008): 686–94. Throughout this essay I use the terms “lesbian,” “gay,” and “queer” to reflect the contexts of specific histories under examination. “Queer” can serve as an adjective, a noun, or a verb. In general I use “LGBTQ” as an adjective to describe issues, topics, and histories regarding people in the twentieth and twenty-first centuries who claim a nonheterosexual orientation. I also refer to queer theories as those that challenge and complicate notions of singular, fixed, or normal identities. See Hall, Donald E., Queer Theories (New York: Palgrave Macmillan, 2003), 12–16.Google Scholar
3 Kuceyeski, , “The Gay Ohio History Initiative as a Model,” 126–27.Google Scholar
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5 Quoted in Kavanaugh, John, letter to the editor, Gay & Lesbian Review Worldwide 17, no. 1 (January–February 2010): 9.Google Scholar
6 I am using the term “Christian Right” as defined by Political Research Associates: theocrats who embrace a politics that tries to preserve traditional notions of gender and sexuality. See Kumashiro, Kevin K., The Seduction of Common Sense: How the Right Has Framed the Debate on America's Schools (New York: Teachers College Press, 2008), 9–10.Google Scholar
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8 Bravmann, Scott, Queer Fictions of the Past: History, Culture, and Difference (Cambridge: Cambridge University Press, 1997), 4.Google Scholar
9 These ideas reflect my reading of the literature in LGBTQ education history and many conversations with leading scholars in the field, Jackie Blount, Roland Sintos Coloma, and Catherine Lugg.Google Scholar
10 Graves, Karen L., And They Were Wonderful Teachers: Florida's Purge of Gay and Lesbian Teachers (Urbana: University of Illinois Press, 2009), xiii.Google Scholar
11 See Blount, Jackie M., Fit to Teach: Same-sex Desire, Gender, and School Work in the Twentieth Century (Albany: SUNY Press, 2005); J. R. de Honey, S., Tom Brown's Universe: The Development of the English Public School in the Nineteenth Century (New York: Quadrangle, 1977); Graves, And They Were Wonderful Teachers; Harbeck, Karen M., Gay and Lesbian Educators: Personal Freedoms, Public Constraints (Maiden, MA: Amethyst Press, 1997); Sahli, Nancy, “Smashing: Women's Relationships Before the Fall,” Chrysalis 8 (Summer 1979): 17–27; Vicinus, Martha, “Distance and Desire: English Boarding School Friendships, 1870–1920,” Signs: Journal of Women and Culture in Society 9, no. 4 (1984): 600–22; Wright, William, Harvard's Secret Court: The Savage 1920 Purge of Campus Homosexuals (New York: St. Martin's Press, 2005).Google Scholar
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14 See, for example, Bérubé, Allan, Coming Out under Fire: The History of Gay Men and Women in World War Two, (New York: Free Press, 1990); Boyd, Nan Alamilla, Wide Open Town: A History of Queer San Francisco to 1965 (Berkeley: University of California Press, 2003); Cahn, Susan K., “From the ‘Muscle Moll’ to the ‘Butch’ Ballplayer: Mannishness, Lesbianism, and Homophobia in U.S. Women's Sport,” Feminist Studies 19, no. 2 (Summer 1993): 686–94; Chauncey, George, Gay New York: Gender, Urban Culture and the Making of the Gay Male World, 1890–1940 (New York: Basic Books, 1994); Cook, Blanche Wiesen, “Female Support Networks and Political Activism: Lillian Wald, Crystal Eastman, Emma Goldman,” Chrysalis 3 (1977): 43–61; D'Emilio, John, Sexual Politics, Sexual Communities: The Making of a Homosexual Minority in the United States, 1940–1970 (Chicago: University of Chicago Press, 1983); D'Emilio, John, Lost Prophet: The Life and Times of Bayard Rustin (New York: Free Press, 2003); Eskridge, William N., Jr., Gaylaw: Challenging the Apartheid of the Closet (Cambridge, MA: Harvard University Press, 1999); Faderman, Lillian, Odd Girls and Twilight Lovers: A History of Lesbian Life in Twentieth-Century America (New York: Penguin, 1991); Freedman, Estelle B., “‘The Burning of Letters Continues': Elusive Identities and the Historical Construction of Sexuality,” Journal of Women's History 9, no. 4 (Winter 1998): 181–200; Hansen, Karen V., “‘No Kisses Is Like Yourses': An Erotic Friendship between Two African-American Women during the Mid-Nineteenth Century,” Gender and History 7, no. 2 (1995): 153–82; Howard, John, ed., Carryin’ On in the Lesbian and Gay South (New York: New York University Press, 1997); Johnson, David K., The Lavender Scare: The Cold War Persecution of Gays and Lesbians in the Federal Government (Chicago: The University of Chicago Press, 2004); Kennedy, Elizabeth Lapovsky and Davis, Madeline D., Boots of Leather, Slippers of Gold: The History of a Lesbian Community (New York: Routlege, 1993); Russo, Vito, The Celluloid Closet: Homosexuality in the Movies (New York: Harper & Row, 1987); Rupp, Leila J., “‘Imagine My Surprise': Women's Relationships in Mid-Twentieth Century America,” in Hidden from History: Reclaiming the Gay & Lesbian Past, eds., Duberman, Martin Bauml, Vicinus, Martha, and George Chauncey, Jr. (New York: New American Library, 1989), 395–410; Sears, James T., Lonely Hunters: An Oral History of Lesbian and Gay Southern Life, 1948–1968 (Boulder, CO: Westview Press, 1997); Shilts, Randy, The Mayor of Castro Street: The Life and Times of Harvey Milk (New York: St. Martin's Press, 1982); Shilts, Randy, Conduct Unbecoming: Gays & Lesbians in the U.S. Military (New York: St. Martin's Press, 1993); Stein, Marc, City of Sisterly and Brotherly Loves: Lesbian and Gay Philadelphia, 1945–1972 (Chicago: University of Chicago Press, 2000); and White, C. Todd, Pre-Gay LA: A Social History of the Movement for Homosexual Rights (Urbana: University of Illinois Press, 2009).Google Scholar
15 * 61, VHS, produced by Colesberry, Robert F., directed by Crystal, Billy (HBO Films, 2001). During the 1961 season Baseball Commissioner Ford Frick announced that Maris’ record would be distinguished from Ruth's unless Maris broke the record in the first 154 games of the season. See Daniel Okren and Steve Wulf, Baseball Anecdotes (New York: Oxford University Press, 1989), 255.Google Scholar
16 Later in this essay I discuss the ways in which historians have dealt with the changing meanings of same-sex sexuality over time and place.Google Scholar
17 Duberman, Martin Bauml, “Reclaiming the Gay Past,” Reviews in American History 16, no. 4 (December 1988): 686–94.Google Scholar
18 Lerner, Gerda, Living with History/Making Social Change (Chapel Hill: The University of North Carolina Press, 2009), 143, 146.Google Scholar
19 It may be useful to give a brief description of the portion of the bibliography I do not examine in this analysis, a collection of thirty-three books and twenty-two essays that I have labeled “Peripheral/Inclusive of LGBTQ/Sexuality in Education/History.” This body of research includes work that barely mentions LGBTQ issues but nonetheless seems important to track—peripheral. Other scholarship gives considerable attention to LGBTQ issues even though they do not command center stage in the analysis—inclusive. In other cases the study focuses on broader themes of gender or sexuality rather than LGBTQ issues explicitly. Nonetheless, the work informs one's thinking about LGBTQ issues so I have counted it. Finally, some of these pieces address lesbian and gay education history as part of a larger study in education or history—for instance, a history of sexuality that mentions an educational issue in passing, or an educational study on LGBTQ issues that tacks on “a brief historical overview.” I also culled works on sex education; biographies, reflective essays, and surveys; and short, journalistic pieces from the primary analysis. I will provide a copy of the full bibliography upon request.Google Scholar
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