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Islam and international humanitarian law: From a clash to a conversation between civilizations
Published online by Cambridge University Press: 19 April 2010
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- International Review of the Red Cross , Volume 84 , Issue 847: Terrorisme/Terrorism , September 2002 , pp. 597 - 626
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- Copyright © International Committee of the Red Cross 2002
References
1 See, for example, Huntington, Samuel P., “The clash of civilizations?”, Foreign Affairs, Vol. 72, No. 3, Summer 1993, p. 22.CrossRefGoogle Scholar Compare Hadar, Leon T., “What green peril?”, Foreign Affairs, Vol. 72, No. 2, Spring 1993, p. 27CrossRefGoogle Scholar; contrast Miller, Judith, “The challenge of radical Islam”, Foreign Affairs, Vol. 72, No. 2, Spring 1993, p. 43.CrossRefGoogle Scholar
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15 Ibid.
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23 On 5 December 1874.
24 Turkey was one of the original signatories to the Additional Articles relating to the Condition of the Wounded in War, Geneva, 20 October 1868.
25 Turkey also signed and ratified the Declaration Renouncing the Use, in Time of War, of Explosive Projectiles Undergo Grammes Weight, St Petersburg, 29 November/11 December 1868.
26 Ibid.
27 Quoted in Boissier, , op. cit. (note 14), p. 288.Google Scholar
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32 Ibid.
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36 Ibid., pp. 393–394.
37 Ibid., p. 394.
38 Ibid., pp. 391–398.
39 Ibid., p. 288.
40 In 1882, in La Croix-Rouge, son passé, son avenir, Moynier repeated this sentiment, characterizing the Convention as “une déclaration, comme une reconnaissance de certaines lois d'ordre supérieur, auxquelles telle ou telle nation s'honore de se soumettre spontanément, et dont le caractère impératif est absolu.” Ibid.
41 Message from the Sublime Porte to the Federal Council, 16 November 1876, quoted in the Bulletin international des Sociétés de Secours aux Militaires blessés, No. 29, January 1877, pp. 35–37, p. 36.
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54 See Convention for the Amelioration of the Condition of the Wounded and Sick in Armies in the Field, Geneva, 6 July 1906, Art. 18: “As a compliment to Switzerland, the heraldic emblem of the red cross on a white ground, formed by reversing the Federal colours, shall be retained as the emblem and distinctive sign of the Army Medical Services.”
55 See Boissier, , op. cit. (note 14), pp. 105–107, 499.Google Scholar
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59 Convention for the Amelioration of the Condition of the Wounded and Sick in Armies in the Field, Geneva, 27 July 1929, Art. 19:
“As a compliment to Switzerland, the heraldic emblem of the red cross on a white ground, formed by reversing the Federal colours, is retained as the emblem and distinctive sign of the medical service of armed forces. Nevertheless, in the case of countries which already use, in place of the Red Cross, the Red Crescent or the Red Lion and Sun on a white ground as a distinctive sign, these emblems are also recognized by the terms of the present Convention.”
See Actes de la Conférence diplomatique convoquée par le Conseil fédéral suisse pour la Révision de la Convention du 6 juillet 1906 pour l'Amélioration du Sort des Blessés et Malades dons les Armées en Campagne, et pour l'Elaboration d'une Convention relative au Traitement des Prisonniers de Guerre, réunie à Genève du 1er au 27 juillet 1929, Imprimerie du Journal de Genève, Geneva, 1930, pp. 19, 247–254,570,615 and 666.
60 John Strawson, ”Encountering Islamic law“, available at <http://www.iiu.edu.my/deed/lawbase/jsrps.html>.
61 Khadduri, Majid, ”Islam and the modern law of nations“, American journal of International Law, Vol. 50, 1956, pp. 353–372CrossRefGoogle Scholar, p. 358; Strawson, op. cit. (note 60), notes that Persia adopted a constitution based on the Belgian model in 1906, and was followed by Egypt in 1923.
62 Bedjaoui, , op. cit. (note 2), pp. 295–296.Google Scholar
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66 See Memoranda presented in September 1939 to the League of Nations and on 17 April 1945 to the United Nations Conference in San Francisco; see also Mahmassani, , op. cit. (note 2), p. 222.Google Scholar Articles 9 and 38(1)(c) of the Statute of the International Court of justice, appended to the United Nations Charter, reproduce Articles 9 and 38(3) of the (PCI) Statute almost verbatim.
67 See Lauterpacht, Elihu, “The legal irrelevance of the ‘state of war’”, ASIL Proceedings 1968, pp. 58–68Google Scholar; Stone, Julius, Of Law and Nations, 1974, p. 427 ff.Google Scholar Particularly important in this debate was the contribution by the Egyptian legal expert Georges Abi-Saab, both in his writings (see particularly Abi-Saab, G., “Wars of national liberation and the laws of war”, Annales d'Études lnternationales, Vol. 3, 1972, p. 93Google Scholar ) and as an Egyptian delegate at the 1974–1977 Conference which led to adoption of the two Additional Protocols: see Salmon, Jean J.A., “Les guerres de libération nationale” in Cassese, Antonio (ed.), The New Humanitarian Law of Armed Conflict, Editoriale Scientifica, Naples, 1979, p. 55.Google Scholar See also the Reports by the Secretary-General entitled Respect for Human Rights in Armed Conflict, e.g. UN A/7720, 20 November 1969.
68 See Res. XXIII of 12 May 1968, Final Act of the International Conference on Human Rights, Tehran, 22 April -13 May 1968 (A/Conf. 32/41); UNGA Res. 2444 (XXIII), 13 January 1969.
69 Convention (I) for the Amelioration of the Condition of the Wounded and Sick in Armed Forces in the Field, Geneva, 12 August 1949; Convention (II) for the Amelioration of the Condition of the Wounded, Sick and Shipwrecked Members of Armed Forces at Sea, Geneva, 12 August 1949; Convention (III) relative to the Treatment of Prisoners of War, Geneva, 12 August 1949; Convention (IV) relative to the Protection of Civilian Persons in Time of War, Geneva, 12 August 1949; Official Commentary to the 1949 Geneva Conventions, Jean Pictet (ed.), ICRC, Geneva, 1965.
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73 See Protocol I, op. cit. (note 72), Art 1(4). This text was adopted in draft in 1974 by a vote of 70 in favour (22 of which were States with an Islamic majority), 21 against (0 Islamic States) and 13 abstentions (1 Islamic State). At the final vote in 1977, the same text was passed by 87 for (24), 1 against (Israel), and 11 abstentions (0): see Salmon, , op. cit. (note 67), pp. 65–66.Google Scholar The PLO was permitted to send a delegation to the conference (as were other recognized national liberation movements) and was seen by many of the Western States as the intended beneficiary of this expansion of international humanitarian law: see Aldrich, George H., “Prospects for United States ratification of Additional Protocol I to the 1949 Geneva Conventions”, American Journal of International Law, Vol. 85, No. 1, 1991, p. 6.CrossRefGoogle Scholar On the contribution by Georges Abi-Saab, Egyptian delegate, see op. cit. (note 67).
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81 “Adoption of the red crescent by the Islamic Republic of Iran”, International Review of the Red Cross, No. 219, November-December 1980, pp. 316–317.
82 See for example Letter dated 28 lune 1984 from the Deputy Permanent Representative of Iraq to the United Nations addressed to the Secretary-General, UN Doc. S/16649, 28 June 1984; Statement dated 17 July 1989 by the Foreign Ministry of the Islamic Republic of Iran, UN Doc. S/20470,19 July 1989, Annex.
83 See for example ICRC, Memorandum from the International Committee of the Red Cross to the States Parties to the Geneva Conventions of 12 August 1949 concerning the conflict between the Islamic Republic of Iran and Republic of Iraq, Geneva, 7 May 1983, reprinted in Sassrôli, Marco and Bouvier, Antoine A., How Does Law Protect in War?, ICRC, Geneva, 1999, p. 978Google Scholar; and ICRC, Second Memorandum from the International Committee of the Red Cross to the States Parties to the Geneva Conventions of 12 August 1949 concerning the conflict between the Islamic Republic of Iran and Republic of Iraq, Geneva, 10 February 1984, reprinted in ibid., p. 982; see also UN Doc. S/RES/540 (31 October 1983).
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99 Ibid.
100 Ibid.
101 Ibid., p. 374.
102 Rome Statute, op. cit. (note 94), Art. 7(3): “For the purpose of this Statute, it is understood that the term ‘gender’ refers to the two sexes, male and female, within the context of society. The term ‘gender'does not indicate any meaning different from the above.”
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105 Ibid.
106 Ibid., p. 367. Art. 7(2)(f) now provides: “‘Forced pregnancy’ means the unlawful confinement of a woman forcibly made pregnant, with the intent of affecting the ethnic composition of any population or carrying out other grave violations of international law. This definition shall not in any way be interpreted as affecting national laws relating to pregnancy.”
107 Notable in this respect is the ratification by Saudi Arabia on 28 November 2001 of the Second Additional Protocol. This is, perhaps, an important sign that at least one Islamic actor believes that interna tional humanitarian law and Islamic law can sit comfortably together, even in situations of non-international armed conflict. It may be an important indicator of the willingness of Islamic actors to engage in that conver sation of civilizations which, as I describe below, I believe lies at the heart of the future and process of IH L.
108 See generally Ereksoussi, op. cit. (note 2); Busuttil, op. cit. (note 2); Algase, op. cit. (note 2).
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