Published online by Cambridge University Press: 12 November 2018
This essay examines reactionary, countersubversive fictions produced in the context of two conspiracy theories in the United States: the Illuminati crisis (1798–1800) and Pizzagate (2016–17). The author suggests that both cases emblematize a pornotropic aesthetic, a racialized sadomasochism that recurs across United States culture. Building on the work of Hortense Spillers, Alexander Weheliye, Jennifer Christine Nash, and others, this essay argues that observers should understand countersubversive political reaction as an aesthetic project, a pornotropic fantasy that distorts underlying conditions of racial subjection. In the context of a resurgent far right that describes its enemies as “cuckolds” and frequently deploys the tropes of highly racialized pornography, this essay suggests that we might find the deep origins of pornographic, reactionary paranoia in the eighteenth century. It suggests, moreover, that understanding and contesting the underlying conditions of racial subjection require that scholars consider the power of pornotropic, countersubversive aesthetics to bring pleasure, to move people, and to order the world.
1 Castronovo, Russ, Propaganda, 1776: Secrets, Leaks, and Revolutionary Communications in Early America (New York and Oxford: Oxford University Press, 2014), 7–9, 156CrossRefGoogle Scholar.
2 Dillon, Elizabeth Maddock, New World Drama: The Performative Commons in the Atlantic World, 1649–1849 (Durham, NC and London: Duke University Press, 2014), 252CrossRefGoogle Scholar; Faherty, Duncan, “‘The Mischief That Awaits Us’: Revolution, Rumor, and Serial Unrest in the Early Republic,” in Dillon, Elizabeth Maddock and Drexler, Michael, eds., The Haitian Revolution and the Early United States: Histories, Textualities, Geographies (Philadelphia: University of Pennsylvania Press, 2016), 58–79Google Scholar; White, Ed, “The Value of Conspiracy Theory,” American Literary History, 14, 1 (2002), 24–25CrossRefGoogle Scholar.
3 Numerous scholars have read Saint-Domingue (later Haiti) as a site of Gothic fantasy and revulsion for readers in the United States during the early republican period. See, for instance, Clavin, Matt, “Race, Rebellion, and the Gothic: Inventing the Haitian Revolution,” Early American Studies, 5, 1 (2007), 1–29CrossRefGoogle Scholar.
4 Weheliye, Alexander, “Pornotropes,” Journal of Visual Culture, 7, 1 (2008), 65–81, 67CrossRefGoogle Scholar; Weheliye, , Habeas Viscus: Racializing Assemblages, Biopolitics, and Black Feminist Theories of the Human (Durham, NC and London: Duke University Press, 2014), 89–112CrossRefGoogle Scholar. See also Spillers, Hortense, “Mama's Baby, Papa's Maybe: An American Grammar Book,” Diacritics, 17, 2 (1987), 64–81, 67CrossRefGoogle Scholar.
5 Richard Hofstadter, “The Paranoid Style in American Politics,” Harper's Magazine, Nov. 1964, 77–86, 86.
6 Brown, William, An Oration, Spoken at Hartford, in the State of Connecticut, on the Anniversary of American Independence, July 4th A.D. 1799 (Hartford: Hudson and Goodwin, 1799), 6, 20Google Scholar.
7 Dwight, Timothy, The Duty of Americans, at the Present Crisis, Illustrated in a Discourse, Preached on the Fourth of July, 1798 (New-Haven: Thomas and Samuel Green, 1798), 20–21Google Scholar.
8 Waterman, Bryan, “The Bavarian Illuminati, the Early American Novel, and Histories of the Public Sphere,” William and Mary Quarterly, 62, 1 (2005), 9–30, 11, 17CrossRefGoogle Scholar; Waterman, , Republic of Intellect: The Friendly Club of New York City and the Making of American Literature (Baltimore: Johns Hopkins University Press, 2007), 50–91Google Scholar.
9 Hatewatch Staff, “Getting Cucky: A Brief Primer on the Radical Right's Newest ‘Cuckservative’ Meme,” Southern Poverty Law Center, 7 Aug. 2015, at www.splcenter.org/hatewatch/2015/08/07/getting-cucky-brief-primer-radical-rights-newest-cuckservative-meme, accessed 10 May 2017.
10 Castronovo, Russ, Beautiful Democracy: Aesthetics and Anarchy in a Global Era (Chicago: The University of Chicago Press, 2007), 215CrossRefGoogle Scholar; and Castronovo, Propaganda, 1776, 177–80.
11 Sedgwick, Eve Kosofsky, “Paranoid Reading and Reparative Reading; or, You're So Paranoid, You Probably Think This Essay Is about You,” in Sedgwick, ed., Touching Feeling: Affect, Pedagogy, Performativity (Durham, NC and London: Duke University Press, 2003), 123–51, 142CrossRefGoogle Scholar.
12 White, “The Value of Conspiracy Theory,” 1, 26.
13 Hartog, Jonathan Den, “Trans-Atlantic Anti-Jacobinism: Reaction and Religion,” Early American Studies, 11, 1 (2013), 135Google Scholar; Waterman, Republic of Intellect, 50–91.
14 Dan Beran, “4chan: The Skeleton Key to the Rise of Trump,” Medium, 14 Feb. 2017, at https://medium.com/@DaleBeran/4chan-the-skeleton-key-to-the-rise-of-trump-624e7cb798cb, accessed 4 April 2017.
15 Lott, Eric, Love and Theft: Blackface Minstrelsy and the American Working Class (New York and Oxford: Oxford University Press, 2013; first published 1993), 152Google Scholar.
16 Consider, for instance, Stauffer, Vernon, New England and the Bavarian Illuminati (New York: Columbia University, 1918)CrossRefGoogle Scholar; Wood, Gordon S., “Conspiracy and the Paranoid Style: Causality and Deceit in the Eighteenth Century,” William and Mary Quarterly, 39, 3 (1982), 401–41CrossRefGoogle Scholar; White, 1–31; Cotlar, Seth, “The Federalists’ Transatlantic Cultural Offensive of 1798 and the Moderation of American Democratic Discourse,” in Pasley, Jeffrey L., Robertson, Andrew, and Waldstreicher, David, eds., Beyond the Borders: New Approaches to the Political History of the Early American Republic (Chapel Hill: University of North Carolina Press, 2004), 274–301Google Scholar; Waterman, Republic of Intellect, 50–91.
17 In January of the previous year, Morse received a letter from the Rev. John Erskine of Edinburgh, who hinted at the imagined cabal and mentioned the forthcoming publication of John Robison's Proofs of a Conspiracy (1797). See Morse, James King, Jedidiah Morse: A Champion of New England Orthodoxy (New York: Columbia University Press, 1939), 55Google Scholar. See also Stauffer, 233 n. 2.
18 See Jedidiah Morse, “For the Chronicle,” Independent Chronicle and the Universal Advertiser (Boston), 14–18 June 1798, 4.
19 References to Barruel appeared as early as 24 June 1799 in the Connecticut Courant. See Stauffer, 311 n. 1.
20 In chronological order see Dwight, Timothy, The Nature and Danger of Infidel Philosophy, Exhibited in Two Discourses, Addressed to the Candidates for the Baccalaureate, in Yale College, September 9th, 1797 (New Haven, CT: Geo. GE Bunce, 1799)Google Scholar; Morse, Jedidiah, Doctor Morse's Sermon on the National Fast, May 9th, 1798 (Boston: Samuel Hall, No. 53, Cornhill, 1798)Google Scholar; Dwight, The Duty of Americans; Smith, John Cotton, Oration, Pronounced at Sharon, on the Anniversary of American Independence, 4th of July, 1798 (Litchfield, CT: T. Collier, 1798)Google Scholar; Morse, Jedidiah, A Sermon Preached at Charlestown, November 29, 1798, on the Anniversary Thanksgiving in Massachusetts (Boston: Samuel Hall, 1798)Google Scholar; Morse, , A Sermon, exhibiting The Present Dangers, and Consequent Duties of the Citizens of the United States of America. Delivered at Charlestown, April 25, 1799, the Day of the National Fast (Hartford: Reprinted by Hudson and Goodwin, 1799)Google Scholar; Parish, Elijah, An Oration Delivered at Byfield July 4, 1799 (Newburyport: Angier March, 1799)Google Scholar.
21 See Brown, An Oration, Spoken at Hartford; Dwight, Theodore, Oration Spoken at Hartford, in the State of Connecticut, on the Anniversary of American Independence, July 4th, 1798 (Hartford: Hudson and Goodwin, 1798)Google Scholar. See also Cicero (pseud.), Cicero; or, A Discovery of a Clan of Conspirators against All Religions and Governments in The Whole World. Extracted from Robison, Mournier and Barruel; and interspersed with hints in due season (Baltimore: J. Hayes, 1799)Google Scholar. The Presbyterian minister and future Rutgers president William Linn would contribute as well. See Linn, William, A Discourse on National Sins: Delivered May 9, 1798; Being the Day Recommended by the President of the United States to be Observed as a Day of General Fast (New York: T. & J. Swords, 1798), 22–23 nGoogle Scholar.
22 The first instance I have been able to locate is Morse, A Sermon, exhibiting The Present Dangers, esp. 25 n. A.
23 [Wood, Sally Sayward Barrell Keating], Julia, and the Illuminated Baron (Portsmouth, NH: Charles Peirce, 1800), 134Google Scholar.
24 Wood, Marcus, Slavery, Empathy, Pornography (New York and Oxford: Oxford University Press, 2002), 139Google Scholar.
25 Hartman, Saidiya V., Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth-Century America (New York and Oxford: Oxford University Press, 1997), 20Google Scholar.
26 Stedman, John Gabriel, Narrative, of five years’ expedition, against the revolted Negroes of Surinam, in Guiana, on the wild coast of South America, Volume I, engraver William Blake (London: J. Johnson, 1796), 201, 297, 327Google Scholar. See also “An Account of some of the Cruelties Exercised on the Negro Slaves in Surrinam,” Philadelphia Monthly Magazine, 2, 9 (1798), 127Google Scholar.
27 Prince, Nancy, A Narrative of the Life and Travels of Mrs. Nancy Prince, 3rd edn (Boston: Published by the Author, 1856), 12, 14Google Scholar.
28 Brown, An Oration, Spoken at Hartford, 6, 20.
29 Adam Weishaupt officially founded the Illuminati on 1 May 1776. See Stauffer, New England and the Bavarian Illuminati, 151; Porter, Lindsay, Who Are the Illuminati? Exploring the Myth of the Secret Society (London: Collins and Brown, 2005), 15Google Scholar. Thomas Jefferson began drafting the Declaration of Independence the same month. See Jefferson, Thomas, The Papers of Thomas Jefferson, Volume I, 1760–1776, ed. Boyd, Julian P. (Princeton, NJ: Princeton University Press, 1950), 345 nCrossRefGoogle Scholar.
30 For the use of classical pseudonyms during the American Revolution see Shalev, Erin, “Ancient Masks, American Fathers: Classical Pseudonyms during the American Revolution and Early Republic,” Journal of the Early Republic, 25, 3 (2003), 152–72Google Scholar, esp. 156–7, 160 n. 19. For the use of pseudonyms by the Illuminati see Robison, John, Proofs of a Conspiracy (Boston and Los Angeles: Western Islands, 1967; first published 1797), 117Google Scholar.
31 Stauffer, 175–77, 182–83. See also Levine, Robert S., Conspiracy and Romance: Studies in Brockden Brown, Cooper, Hawthorne, and Melville (Cambridge and New York: Cambridge University Press, 1989), 18CrossRefGoogle Scholar; and Claeys, Gregory and Lattek, Christine, “Radicalism, Republicanism and Revolutionism,” in Jones, Gareth Stedman and Claeys, Gregory, eds., The Cambridge History of Nineteenth-Century Political Thought (Cambridge: Cambridge University Press, 2011), 200–54, 225CrossRefGoogle Scholar.
32 Illuminati founder Adam Weishaupt fled persecution and escaped. See Stauffer, 178–79 n. 4.
33 See Burke, Edmund, Reflections on the Revolution in France (London: Penguin UK, 2004; first published 1789), 265 n.Google Scholar; Robison, 207.
34 Brown, An Oration, Spoken at Hartford, 20.
35 As Roland Barthes has it, jouissance (or bliss) in a text “unsettles the reader's historical, cultural, psychological assumptions, the consistency of his tastes, values, memories, brings to a crisis his relation with language.” See Barthes, Roland, The Pleasure of the Text, trans. Miller, Richard (New York: Hill and Wang, 1973), 14Google Scholar.
36 Spillers, “Mama's Baby,” 67.
37 Farley, Anthony Paul, “The Black Body as Fetish Object,” Oregon Law Review, 79, 3 (1997), 457–535, 458, 467Google Scholar.
38 Nash's work represents a “critical departure from scholarly work on race” because she considers how black women experience the pleasures of racialization. See Nash, Jennifer Christine, The Black Body in Ecstasy: Reading Race, Reading Pornography (Durham, NC and London: Duke University Press, 2014), 3CrossRefGoogle Scholar.
39 Cruz, Ariane, The Color of Kink: Black Women, BDSM, and Pornography (New York: New York University Press, 2016), 23CrossRefGoogle Scholar.
40 Brown, Chandos Michael, “Mary Wollstonecraft; or, The Female Illuminati: The Campaign against Women and ‘Modern Philosophy’ in the Early Republic,” Journal of the Early Republic, 15, 3 (1995), 389–424, 420CrossRefGoogle Scholar.
41 Faherty, “‘The Mischief That Awaits Us,’” 63, 67, 78–79.
42 [Brown, Charles Brockden], Edgar Huntly; or, The Memoirs of a Sleep-Walker, Volume I (Philadelphia: H. Maxwell, 1799), 3Google Scholar.
43 Brown, An Oration, Spoken at Hartford, 20.
44 Cicero, Marcus Tullius, “Against Catiline,” in Cicero's Select Orations, Translated into English, trans. Duncan, William (London: G. G. J. and J. Robinson, 1792), 186–207, 197Google Scholar.
45 Pan, Jacques Mallet du, “An Historical Essay upon the Destruction of the Helvetic League and Liberty,” British Mercury, 1, 1 (1798), 11–238, 6Google Scholar.
46 Doyle, Laura, Freedom's Empire: Race and the Rise of the Novel in Atlantic Modernity, 1640–1940 (Durham, NC and London: Duke University Press, 2008), 191–92Google Scholar.
47 See “Gothic, adj. and n., Draft Additions December 2007,” in OED Online, March 2017, Oxford University Press.
48 [Brown], Edgar Huntly, 4.
49 Brooke, Henry, Gustavus Vasa, in The Poetical Works of Henry Brooke, Esq. (Dublin: Printed for the Editor, 1792), 127–233Google Scholar.
50 Spillers, “Mama's Baby,” 69; and Doyle, 191–92.
51 “John J. Watts,” “Rebecca Laight,” and “Thomas Delves,” City Readers, New York Society Library, at http://cityreaders.nysoclib.org, accessed 22 May 2017.
52 [Bently, William], Extracts from Professor Robison's “Proofs of a Conspiracy” (Boston: Manning and Loring, 1799), 17Google Scholar; Brown, An Oration, Spoken at Hartford, 20; and Porcupine, Peter [pseud. of William Cobbett], Detection of a Conspiracy, formed by the United Irishmen, with the Evident Intention of Aiding the Tyrants of France in Subverting the Government of the United States (Philadelphia: William Cobbett, 6 May 1798), 28–29Google Scholar.
53 All three checked out Brown's Ormond in addition to Robison's Proofs, Barruel's Memoirs, or both. See “John T. Glover,” “John Le Conte,” and “John Mercier,” City Readers, New York Society Library, at http://cityreaders.nysoclib.org, accessed 22 May 2017.
54 [Brown, Charles Brockden], Ormond; or, The Secret Witness (New York: G. Forman, for H. Caritat, 1799), 156Google Scholar.
55 [Wood], Julia, 134–35.
56 Cicero (pseud.), Cicero, 61–62.
57 Linn, A Discourse on National Sins, 33–34.
58 Porcupine, 28–29.
59 Morse, A Sermon, exhibiting The Present Dangers, 12, original emphasis.
60 Barnes, Elizabeth, States of Sympathy: Seduction and Democracy in the American Novel (New York: Columbia University Press, 1997), 11Google Scholar.
61 Dwight, The Duty of Americans, 20–21.
62 [Bently], Extracts, 17.
63 Brown, An Oration, Spoken at Hartford, 20.
64 Gregor Aisch, Jon Huang, and Cecilia Kang, “Dissecting the #PizzaGate Conspiracy Theories,” New York Times, 10 Dec. 2016, at www.nytimes.com/interactive/2016/12/10/business/media/pizzagate.html, accessed May 21, 2017.
65 Anonymous [ID: zY4s9Luf], “Why Did Women Overwhelmingly Voted [sic] for Macron,” 4chan, last modified 9 May 2017, accessed 10 May 2017.
66 Amy Davidson, “The Age of Donald Trump and Pizzagate,” New Yorker, 5 Dec. 2016, at www.newyorker.com/news/amy-davidson/the-age-of-donald-trump-and-pizzagate, accessed 16 May 2017.
67 [Bently], Extracts, 17.
68 Brown, An Oration, Spoken at Hartford, 6, 20.
69 Morse, A Sermon, exhibiting The Present Dangers, 12.
70 United States of America v. Viktor Borisovich Netyksho et al., Criminal No. 18 U.S.C. §§ 2, 371,1030,1028A, 1956, and 3551 et seq. (United States District Court for the District of Columbia, 13 June 2018), 15.
71 Matthew Odam, “How Austin's East Side Pies Became Target of Fake #Pizzagate,” Austin American Statesman, 7 Dec. 2016, at www.statesman.com/news/20161208/how-austins-east-side-pies-became-target-of-fake-pizzagate.
72 Hofstadter, “The Paranoid Style,” 80.
73 Mulvey, Laura, Fetishism and Curiosity: Cinema and the Mind's Eye (Bloomington: Indiana University Press, 1996), xiv, 5Google Scholar.
74 Davidson.
75 Farley, “The Black Body as Fetish Object,” 458, 467; Nash, The Black Body in Ecstasy, 3.
76 Barthes, The Pleasure of the Text, 47, original emphasis.
77 Castronovo, Beautiful Democracy, 215; [Brown], Ormond, 156; Brown, An Oration, Spoken at Hartford, 20.
78 Barthes, 47.