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Archbishop William Temple and Public Theology in a Post-Christian Context

Published online by Cambridge University Press:  05 January 2009

Wendy Dackson
Wendy Dackson
Affiliation:
wendydackson@yahoo.com
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Abstract

Sixty years after William Temple's death, little in the way of constructive theology has been done with the body of writings he left. Part of this is due to the way in which his legacy has been (mis)appropriated by some of the scholars and church leaders who are seen as his heirs and admirers. An over-emphasis on the ‘middle axioms’ approach exemplified in Christianity and Social Order, and later promoted heavily by Ronald Preston, explains much of this lack. Although the ‘middle axioms’ approach is still applicable, the principles set out in Temple's most famous work need to be re-examined and perhaps expanded in the light of a post-Christian plural society. The purpose of this essay is to examine a broader range of Temple's work than is commonly done. By doing so, I will propose that the virtues of intellectual excellence, graciousness, and the welfare of the wider (non-church) society are guiding principles for ecclesial being, speech and action that are fully present in Temple's writings.

Keywords

William Templemiddle axiomspublic theologyAnglicanismArchbishop of Canterbury
Type
Research Article
Information
Journal of Anglican Studies , Volume 4 , Issue 2 , December 2006 , pp. 239 - 251
Copyright
Copyright © SAGE Publications (Los Angeles, London, New Delhi and Singapore) and The Journal of Anglican Studies Trust 2006

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References

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