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Anglican Ecclesiology and the Anglican Covenant

Published online by Cambridge University Press:  13 May 2013

Abstract

How can we explain the fact that the Anglican Covenant divides people of equal integrity and comparable wisdom around the world? We need to ask whether we have correctly understood both the ecclesiology of the Anglican Communion and the terms of the Covenant. What is implied in being a Communion of Churches, where the churches are the subjects of the relationship of communion (koinonia)? What does the Covenant commit its signatories to and, in particular, what does it say about doctrinal and ethical criteria for communion? Is it legitimate to apply biblical covenant language, in which the covenant relationship is between God and Israel, to relations between churches? By addressing some of the concerns of those who oppose it, a case is made in favour of the Covenant and some reassurances are offered. In conclusion, the mystical dimension of being in communion is affirmed.

Type
Research Article
Copyright
Copyright © The Journal of Anglican Studies Trust 2013 

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Footnotes

1.

Paul Avis was the General Secretary of the Church of England's Council for Christian Unity, 1998–2011, and subsequently Theological Consultant to the Anglican Communion Office, London. He is currently Canon Theologian of Exeter Cathedral and Honorary Professor of Theology at the University of Exeter, UK. He is the Editor-in-Chief of Ecclesiology and a Chaplain to HM Queen Elizabeth II.

References

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46. See Fiddes, Paul, Tracks and Traces: Baptist Identity in Church and Theology (Carlisle: Paternoster Press, 2003), ch. 2.Google Scholar

47. An Anglican-Methodist Covenant (Peterborough: Methodist Publishing House; London: Church House Publishing, 2001).Google Scholar