Published online by Cambridge University Press: 05 January 2009
1. Nunley, Jan, ‘Communion “Stronger” for Lambeth Experience’, The Lambeth Daily, 8 08 1998, p. 1.Google Scholar
2. Kater, J.L. Jr, ‘Faithful Church, Plural World: Diversity and Lambeth 1998’, Anglican Theological Review, 81.2 (1999), pp. 235–60 (249).Google Scholar
3. Schnarch, D., Constructing the Sexual Crucible: An Interrogation of Sexual and Marital Therapy (New York: Norton, 1991).Google Scholar
4. See the more general and speculative account in Jenkins, P., The Next Christendom: The Rise of Global Christianity (Oxford: Oxford University Press, 2002).CrossRefGoogle Scholar
5. See Sachs, W., The Transformation of Anglicanism: From State Church to Global Communion (Cambridge: Cambridge University Press, 1993)CrossRefGoogle Scholar and Kaye, B., Reinventing Anglicanism: A Vision of Confidence, Community and Engagement in Anglican Christianity (Adelaide: Openbook, 2004), pp. 12–46.Google Scholar
6. On the development of conciliarism and its relation to Anglicanism see Avis, P.D.L., Beyond the Reformation? Authority, Primacy and Unity in the Conciliar Tradition (London: T & T Clark, 2006).Google Scholar
7. IATDC, Responding to a proposal of a covenant, October 2006, Section 5, available at http://www.aco.org/ecumenical/commissions/iatdc/20061710covenant.cfm
8. The Lambeth Conference 1930: Encyclical Letters from the Bishops with the Resolutions and Reports (London: SPCK, 1930), p. 153.Google Scholar
9. ‘The Council shall be constituted with a membership according to the schedule hereto’: Section 3(a), the constitution of the Anglican Consultative Council, available at http://www.aco.org/acc/docs/constitution.cfm, accessed 19 June 2007. This point was made explicit in resolution 19 of the Lambeth Conference 1888.
10. Lambeth Conference 1888, Resolution 11, from http://www.lambethconference.org/resolutions/1888/1888-11.cfm, accessed 19 June 2007.
11. Lambeth Conference 1888, Resolution 13.