Published online by Cambridge University Press: 06 February 2009
The Viking invasions of the ninth and early tenth centuries were referred to in a large number of contemporary Frankish texts, including not only annals and chronicles, but also saints’ lives, miracle texts, capitularies, royal and private charters, letters, sermons, biblical commentaries, hymns, poems and prayers. The great majority of these texts were written by clerics, either religious or secular, and as a result the raids are frequently described in religious terms and set within a religious framework. For example, the Vikings are often denoted as ‘pagani’ and the Franks as’ christiani’; towns are burned ‘divino iuditio’ and battles won ‘adiuvante Domino’,1 and the invasions are represented as a punishment for the Franks’ sins in fulfilment of biblical prophecy.
1 AB 865, 117; Annales Fuldenses, ed. F., Kurzeen, 884 (MGH SS rer. Germ.), 101.Google Scholar
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4 J.M., Wallace-Hadrill, The Vikings in Francia, Reading 1975, 8–13.Google Scholar
5 See notably C. Erdmanne, The Origin of the Idea of Crusade, Princeton 1977, 15–30, and the often misinterpreted references in F.H., Russell, The Just War in the Middle Ages, Cambridge 1975, 28–33.Google Scholar
6 ‘Wherefore, because obedience did not follow God's commands, as was necessary, the Lord sent "from the north", from which, according to the prophet, "evil shall break forth", apostles befitting our merits, namely those cruel and most savage persecutors of Christianity, the Northmen, who, coming as far as Paris, showed what God commanded’: MGH Concilia iii. 82.Google Scholar
7 Charter for St Florent of 866: Tessier, G. (ed.), Recueil des actes de Charles II le Chauve, ii, Paris 1952, 135, no. 287.Google Scholar
8 Capitula Pistensia c. 1, MGH Cap. ii. 303–6.Google Scholar
9 Traube, L., ‘O Roma nobilis: Philologische Untersuchungen aus dem Mittelalter’, Abhandlungen der bayerischen Ak. der Wiss., phil.-phil. Kl. xix (1892), 374–91;Google Scholar Reginonis abbatis Prumiensis Chronicon, ed. Kurze, F., 882 (MGH SS rer. Germ.), 121; AB 866, 1.Google Scholar
10 Alcuini Epistolae no. 19, MGH Epp. iv. 55.Google Scholar Apart from the reference at the Synod of Meaux-Paris reproduced above, the text is also cited in Ermentarius, De translationibus et miraculis sancti Filiberti, preface to book 2 in Monuments de Chistoire des abbayes de Saint-Philibert, ed. R., Poupardin, Paris 1905, 61;Google Scholar Historic sancti Florentii Salmurensis, in Chronique des églises d'Anjou, ed. P., Marchegay and E., Mabille, Paris 1869, 218;Google Scholar Miracula sancti Remacli Stabulensis, ii. 1, MGH SS xv. 1. 439; Folcuin,Google Scholar Gesta abbatum Lobiensium c. 16, MGH SS iv. 61; Abbo,Google Scholar Vita Eadmundi, c. 5, PL cxxxix. 510.Google Scholar
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13 Expositio in Lamentationes Ieremiae, i, letter Lamed, PL cxx. 1220. On the reaction of contemporaries see S. Coupland, ‘Charles the Bald and the defence of the West Frankish kingdom against the Viking invasions, 840–877’, unpublished PhD diss., Cambridge 1987, 20.Google Scholar
14 Expositio in Matthaeum, xi. 24, PL cxx. 801, 805.Google Scholar
15 ‘He lets the heathen sail across to punish the Frank for their sins’: W., Braune and E.A., Ebbinghaus, Althochdeutsches Lesebuch, 16th ed, Tubingen 1979, 137.Google Scholar
16 ‘God's judgement thereby revealing that what had been done by the Northmen had not been accomplished by man's strength, but by God's’: AB 881, 244.Google Scholar
17 Hlotharii capitulate de expeditione contra Sarracenos facienda c. 2, MGH Cap. ii. 65–6;Google Scholar Annales Fuldenses (Regensburg continuation) 891, 119.Google Scholar
18 Annales Engolismenses 851, MGH SS xvi. 486;Google Scholar Reginonis Chronicon 862 [sic\, 79–80.Google Scholar
19 An excellent survey of the controversy can be found in D. E., Nineham, ‘Gottschalk of Orbais: reactionary or precursor of the Reformation?’, this JOURNAL xl (1989), 1–18.Google Scholar
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24 ‘Victory in warfare is given by the Almighty through his angel to whom he wishes and to whom he ordains’: De regispersona el regio ministerio, c. 12, PL cxxv. 842–3.Google Scholar On the dating see Laehrs, G., ‘Ein karolingischer Konzilsbrief und der Fürstenspiegel Hincmars von Reims’, Neues Archiv i (1935), 114–15.Google Scholar
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26 Although Wallace-Hadrill avoided this emotive term, it can be found in nineteenth-century works such as that of Henaux, F., ‘Les Normands dans le pays de Liège’, Messager des sciences historiques et archives des arts de Belgique (1847), 290–1.Google Scholar
27 The latter expression is employed in AB 841, 39.Google Scholar
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29 Annals of St Vaast: see previous note; Annales regni Francorum, ed. F., Kurze, (MGH SS rer. Germ.).Google Scholar
30 ‘Barbari’ was in fact the term which Lupus of Ferrières most commonly used to denote the Vikings: L., Levillain (ed.), Loup de Ferrières: correspondance, Paris 1927–1935.Google Scholar
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43 ‘To compel him to give up the precious metals in which the holy bones of St Columba lay’: MGH Poetae ii. 297–age 301, at lines 142–4.Google Scholar
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73 ‘Just as it is shameful and wicked for a layman to celebrate masses, so it is ridiculous and unsuitable for a cleric to take up arms and go to war, as the apostle Paul says: "No one soldiering for God gets mixed up in worldly affairs" (2 Tim. ii. 4), and so plainly also says the reverse: No one soldiering for the world gets mixed up in spiritual affairs’: Nicolai Ipapae Epistolae variae, no. 104, MGH Epp. vi. 613.Google Scholar
74 De regis persona, c. 2, PL cxxv. 835.Google Scholar
75 ‘Ready to fight the Northmen for the liberation of the Church of God, and striving to force the enemies of Christ's cross to final surrender’: Iohannis VIII papae Epistolae passim collectae 7, MGH Epp. vii. 321.Google Scholar
76 ‘The peace of eternal life will receive those who fall in battle in the piety of the Catholic religion, fighting vigorously against pagans and infidels’:Google Scholar Iohannis VIII papae Epistolae 150, MGH Epp. vii. 126.Google Scholar
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100 ‘Even though he had been baptised, ended his dog's life with a fitting death’: Annales Xantenses 873, 33.Google Scholar
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