Article contents
The Paris Peoples' Tribunal and the Istanbul Trials: Archives of the Armenian Genocide
Published online by Cambridge University Press: 01 February 2016
Abstract
The decisions of international courts and tribunals affect how we read history. Alternative tribunals, such as peoples’ tribunals, attempt to write alternative histories to counter the official versions. This article locates controversies over the Armenian genocide in debates about the relationship between history and international law. It considers ways of reading archives and the role of archives in informing those debates. It compares the Istanbul war crimes trials held in 1919–1920 before the Ottoman Military Tribunals with the Paris session of the Permanent Peoples’ Tribunal held in 1984 that dealt with questions of history and memory through the juridical format of a hearing. A century after the events of 1915, the contested historiography of the Armenian genocide influences how international lawyers and historians seek to pass judgment on the past.
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- HAGUE INTERNATIONAL TRIBUNALS: International Criminal Courts and Tribunals
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- Copyright © Foundation of the Leiden Journal of International Law 2016
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145 Ibid., at 46.
146 Ibid., at 52.
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149 Bloxham, supra note 101, at 273.
150 Ibid., at 274.
151 Robertson, supra note 69, Para. 37.
152 Bloxham, supra note 101, at 272.
153 Cf. Sullo: parliaments passing legislation to acknowledge the Armenian Genocide is ‘misappropriation of the role of the historian by the legislator.’ Sullo, supra note 17, at 430.
154 Bloxham, supra note 101, at 275.
155 Affaire Perinçek c. Suisse, Requête no 27510/08, 17 décembre 2013, renvoi devant la Grande Chambre 02/06/2014 (‘Perinçek Judgment’), para. 3.
156 Ibid., para. 9.
157 Ibid., paras. 11–13.
158 Ibid., paras. 129–30.
159 Perinçek v. Switzerland, Grand Chamber Judgment of 15 October 2015, Application No 27510/08, at para. 300.
160 Perinçek Judgment, supra note 155, para. 102.
161 Ibid., para. 99.
162 Ibid., para. 117.
163 Simpson, supra note 140, at 101.
164 Ibid., at 107.
165 On framing crimes through the historical context at the International Criminal Tribunal for the former Yugoslavia, see Wilson, supra note 14, at 77.
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168 International Association of Genocide Scholars, ‘Armenian Genocide Resolution’ www.genocidescholars.org/sites/default/files/document%09%5Bcurrent-page%3A1%5D/documents/IAGSArmenian%20Genocide%20Resolution%20_0.pdf
169 Schabas, supra note 122, at 259.
170 ‘Of the three great genocides in the twentieth century, those of the Armenians, the Jews and Gypsies, and the Tutsi, . . .’ W.A. Schabas, Genocide in International Law (2009), ix; Cf. ‘An impartial legal observer, having no knowledge about the background, the debates and the validity of the account [in the Cambridge History of Turkey cited] would be likely to conclude that such an account of the 1915 events points to crimes against humanity rather than genocide as the appropriate nomenclature’ 260; it may be easier to agree upon the term crimes against humanity than to admit to genocide, and. . .this may open a pathway to a shared narrative.’ Schabas, supra note 122, at 268. Schabas refers to M. Şűkrű, Hanîoğlu, ‘The Second Constitutional Period, 1908–1918’, in R. Kasaba (ed.) The Cambridge History of Turkey (2008), 62 at 96.
171 Permanent Peoples’ Tribunal on Sri Lanka, supra note 23, at 15.
172 ‘Is it possible that the antonym of “forgetting” is not “remembering”, but justice?’, Y.H. Yersushalmi, Zakhor: Jewish History and Jewish Memory (1982), 117, cited in Derrida, supra note 33, at 77.
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