Hostname: page-component-78c5997874-4rdpn Total loading time: 0 Render date: 2024-11-10T08:21:29.393Z Has data issue: false hasContentIssue false

Towards the Recovery of Wisdom

Some contemporary Asian views of the Western situatior

Published online by Cambridge University Press:  01 July 2024

Rights & Permissions [Opens in a new window]

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

The most important task facing the West today is the recovery of that spiritual tradition which, by the fourteenth century, had found widespread expression and had its representatives throughout Catholic Europe, but which was then lost in the convulsions which shook the Latin Church in the sixteenth century, as attention was directed predominantly to questions of institutional authority, dogmatic orthodoxy and political advantage. Such, at least, is the view which in varying ways has recently been expressed by men of learning and perception whose viewpoint is that of non-European and non-Christian cultures, notably Islamic, Hindu and Buddhist. There have been suggestions of a similar kind from Christians who have opened their minds to the testimony of these other religions and cultures. Five recently published books which bear upon this subject are Edward Conze’s Thirty Years of Buddhist Studies, Seyyed Hossein Nasr’s The Encounter of Man and Nature, Frithjof Schuon’s In the Tracks of Buddhism, William Johnston’s The Mysticism of the Cloud of Unknowing, and Sisirkumar Ghose’s Mystics and Society.

The malaise of modern Western society, whose symptoms are high rates of alcoholism and other forms of drug addiction, suicide, violence, the increase of mental illness, the steady but lethal pollution of the atmosphere and the earth’s waters, and the prodigal squandering of natural resources with little thought for the future, are seen by more than one of these writers as being connected with the fact that from about the end of the fifteenth century European religion became divorced from the perennial philosophy (with its spiritual understanding of nature) of which until then it had formed a branch.

Type
Research Article
Copyright
Copyright © 1968 Provincial Council of the English Province of the Order of Preachers

References

page 85 note 1 Cassirer, London, 1967, pp. xii + 274, 42s.

page 85 note 2 George Allen and Unwin, London, 1968, pp. 151, 30s.

page 85 note 3 George Allen and Unwin, London, 1968, pp. 168, 28s.

page 85 note 4 Desclée Company, New York, 1967, pp. xvi + 285, £5.50.

page 85 note 5 Asia Publishing House. London. 1968. pp. xv + 116 2s.

page 86 note 1 (‘The ideas and monuments of many peoples and literatures testify to the fact that just as there is one principle of all things, so have they all always had one and the same knowledge about it.’)

page 86 note 2 Professor of Islamic Studies in Beirut; Professor of the History and Philosophy of Science at Teheran.

page 90 note 1 Vindications, ed. Hanson, A., London, 1966, pp. 153–192Google Scholar.

page 90 note 2 Op. cit., pp. 181–3.

page 93 note 1 In the sense in which the word is used by Karl Popper, e.g. in The Poverty of Historicism.