Published online by Cambridge University Press: 30 January 2009
The topic of this paper is one more alluded to than actually studied, both in current philosophy of art and in the theory of criticism. There is a reason for this, which both clarifies the issue and suggests how it is to be approached. To suppose that the person responsible for a work of art has at least something interesting to say about it is only natural, and even commonplace. But granted this, the qualifications to be put on that assumption in individual and particular cases become of much greater interest. The major question would not then be whether or not, in an absolute sense, the artist is in a position to talk definitively about his own work, but rather on what basis or criteria a claim to that effect can be made to rest, and how far it extends in its implications.
1 It forms part of a larger study of the artist's intentions. The most relevant preceding treatment of that subject is that of Cioffi, F., ‘Intention and Inter pretation in Criticism’, Proceedings of the Aristotelian Society 64 (1963–1964), 85–106CrossRefGoogle Scholar, repr. in Collected Papers on Aesthetics, Barrett, C. (ed.) (Oxford: Basil Blackwell, 1965), 161–183Google Scholar, and some of the same examples have been used as there so that they may be viewed from the present, differing standpoint. I have been much helped also by Gareth Matthews and Mary Sirridge.
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