Hostname: page-component-cd9895bd7-gvvz8 Total loading time: 0 Render date: 2024-12-26T22:22:38.505Z Has data issue: false hasContentIssue false
  • English
  • Français

For Gloria Anzaldúa: Collecting America, Performing Friendship

Published online by Cambridge University Press:  23 October 2020

Ivy Schweitzer
Get access Rights & Permissions [Opens in a new window]

Extract

It was an unexpectedly chilly day in May 2004 when the news flashed across various electronic mailing lists that Gloria Anzaldúa had died from complications related to diabetes. I was in the midst of teaching a course on contemporary issues in feminism to a formidable group of undergraduate women and men, in which we were reading “How to Tame a Wild Tongue” and “La Conciencia de la Mestiza: Towards a New Consciousness.” These are my favorite essays from Anzaldúa's Borderlands / La Frontera: The New Mestiza, a text published in 1987 and still crucial to any understanding of identity and politics in feminism today. The announcement, made by Anzaldúa's coeditor and compañera, Cherrie Moraga, requested that we construct homemade shrines to honor Anzaldúa's presence and aid her passing. My classroom was in Dartmouth Hall, a venerable eighteenth-century building only a stone's throw from Baker Library, whose tower sports a weathervane with the image of Dartmouth's founder, Reverend Eleazar Wheelock, teaching a crosslegged, befeathered, and pipe-smoking Indian, Samson Occom, his most famous student, beneath the symbolic lone pine. Into the graywalled room, I brought objects that seemed out of place there and incendiary: candles, flowers, incense, and books—an armful of wellthumbed volumes containing the nearly talismanic words, her own and those of others, that Anzaldúa struggled to bring into print.

Type
Theories and Methodologies
Information
PMLA , Volume 121 , Issue 1: Special Topic: The History of the Book and the Idea of Literature , January 2006 , pp. 285 - 291
Copyright
Copyright © Modern Language Association of America, 2006

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Alarcón, Nora. “The Theoretical Subject(s) of This Bridge Called My Back and Anglo-American Feminism.” Anzaldúa, Making Face 356–69.Google Scholar
Anzaldúa, Gloria. Borderlands / La Frontera: The New Mestiza. San Francisco: Aunt Lute, 1987.Google Scholar
Anzaldúa, Gloria. “En Rapport, in Opposition: Cobrando Cuentas a las Nuestras.” Anzaldúa, Making Face 142–48.Google Scholar
Anzaldúa, Gloria. “Haciendo Caras, una Entrada.” Anzaldúa, Making Face xv–xxviii.Google Scholar
Anzaldúa, Gloria. Interviews/Entrevistas. Ed. Keating, AnaLouise. New York: Routledge, 2000.Google Scholar
Anzaldúa, Gloria, ed. Making Face, Making Soul: Haciendo Caras: Creative and Critical Perspectives by Feminists of Color. San Francisco: Aunt Lute, 1990.Google Scholar
Anzaldúa, Gloria. “Now Let Us Shift … the Path of Conocimiento … Inner Work, Public Acts.” Anzaldúa and Keating 540–78.Google Scholar
Anzaldúa, Gloria. “Speaking in Tongues: A Letter to Third World Women Writers.” Anzaldúa and Moraga, This Bridge 165–74.Google Scholar
Anzaldúa, Gloria. “(Un)Natural Bridges, (Un)Safe Spaces.” Preface. Anzaldúa and Keating 1–5.Google Scholar
Anzaldúa, Gloria, and Keating, AnaLouise, eds. This Bridge We Call Home: Radical Visions for Transformation. New York: Routledge, 2002.Google Scholar
Anzaldúa, Gloria, and Moraga, Cherríe. Introduction. Anzaldúa and Moraga, This Bridge xxiii–xxvi.Google Scholar
Anzaldúa, Gloria, and Moraga, Cherríe, eds. This Bridge Called My Back: Writings by Radical Women of Color. New York: Kitchen Table, 1983.Google Scholar
Argüelles, José. The Mayan Factor: Path beyond Technology. Santa Fe: Bear, 1996.Google Scholar
Aristotle. Nicomachean Ethics: Books VIII and IX. Trans. Pakaluk, Michael. Oxford: Clarendon, 1998.Google Scholar
Aristotle. Politics. The Basic Works of Aristotle. Ed. McKeon, Richard. New York: Random, 1941. 1113–31.Google Scholar
The Bible, 1952, Rev. standard edition. New York: Amer. Bible Soc., 1971.Google Scholar
Di Leo, Jeffrey R., ed. On Anthologies: Politics and Pedagogy. Lincoln: U of Nebraska P, 2004.Google Scholar
Friedman, Susan Stanford. Mappings: Feminism and the Cultural Geographies of Encounter. Princeton: Princeton UP, 1998.CrossRefGoogle Scholar
Gallop, Jane. Around 1981: Academic Feminist Literary Theory. New York: Routledge, 1992.Google Scholar
In Memory: Gloria Evangelina Anzaldúa, 1942–2004. 6 Oct. 2004. 7 Oct. 2005 <http://gloria.chicanas.com/index.html>..>Google Scholar
Keating, AnaLouise. “Charting Pathways, Marking Thresholds … a Warning, an Introduction.” Anzaldúa and Keating 6–20.Google Scholar
Lorde, Audre. Sister Outsider: Essays and Speeches. Freedom: Crossing, 1984.Google Scholar
Lugones, Maria C., and Spelman, Elizabeth V. “Have We Got a Theory for You! Feminist Theory, Cultural Imperialism, and the Demand for ‘The Woman's Voice.’” Women and Values: Readings in Recent Feminist Philosophy. Ed. Pearsall, Marilyn. Belmont: Wadsworth, 1986. 19–31.Google Scholar
Nelson, Cary. “The Economic Challenges to Anthologies.” Di Leo 170–85.Google Scholar
Sandoval, Chela. “AfterBridge: Technologies of Crossing.” Anzaldúa and Keating 21–26.Google Scholar
Williams, Jeffrey J. “Anthology Disdain.” Di Leo 207–21.Google Scholar