Hostname: page-component-cd9895bd7-jn8rn Total loading time: 0 Render date: 2024-12-28T05:47:07.115Z Has data issue: false hasContentIssue false

From the Suwanee to Egypt, There's No Place like Home

Published online by Cambridge University Press:  23 October 2020

Abstract

Zora Neale Hurston's Seraph on the Suwanee (1948) and Carolyn Chute's The Beans of Egypt, Maine (1985) feature white working-class women negotiating class hierarchies in rural communities. Despite present-day critics' putative concern with class and demonstrated interest in Hurston's other works, particularly Their Eyes Were Watching God (1937), both novels have been largely ignored by the critical establishment, in part because readers lind it difficult to identify with the main characters. Comparing the critical receptions of Seraph, The Beans, and Their Eyes reveals that the mechanism by which readers identify with imaginary characters is constituted by middle-class reading practices. While a sympathetic audience emerged for Their Eyes, one is not likely to appear for the other two novels, which expose the class-bound roots of the literary construction of identity, meaning, and reality. In addition, Seraph and The Beans point, however obliquely, toward a vernacular notion of home that resists middle-class commodification.

Type
Research Article
Copyright
Copyright © Modern Language Association of America, 2000

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Allison, Dorothy Bastard Out of Carolina. New York: Plume-Penguin, 1993.Google Scholar
Anderson, Benedict Imagined Communities: Reflections on the Origins and Spread of Nationalism. London: Verso, 1984.Google Scholar
Baker, Houston A. Jr Blues, Ideology, and Afro-American Literature: A Vernacular Theory. Chicago: U of Chicago P, 1984.CrossRefGoogle Scholar
Battiata, MaryCarolyn Chute, Voice of Poverty.” Washington Post 10 Feb. 1985: F15.Google Scholar
Bruckner, D. J. R “Books of the Times.New York Times 4 Jan. 1985: C28.Google Scholar
Chute, Carolyn The Beans of Egypt, Maine. New York: Warner, 1985.Google Scholar
Chute, CarolynUseful Stuff.” North American Review 271.3 (1986): 45.Google Scholar
Dudar, Helen “New Literature: ‘Poor White Trash.‘ ” Wall Street Journal 13 Jan. 1989: A10.Google Scholar
Fanon, FrantzThe Negro and Language.” Black Skin, White Masks. New York: Grove, 1967. 21.Google Scholar
Ferguson, OtisYou Can't Hear Their Voices.” New Republic 13 Oct. 1937: 276.Google Scholar
Freeman, Suzanne “Down East Gothic.” Washington Post Book World 17 Feb. 1985: 3+.Google Scholar
Gagnier, Regenia Subjectivities: A History of Self-Representation in Britain, 1832-1920. New York: Oxford UP, 1991.Google Scholar
Gates, Henry Louis Jr The Signifying Monkey: A Theory of Afro-American Literary Criticism. New York: Oxford UP, 1988.Google Scholar
Haddock, VickiDorothy's Story.” San Francisco Examiner Magazine. 1 Mar. 1998: 915.Google Scholar
Heath, Shirley Brice Ways with Words: Language, Life and Work in Communities and Classrooms. Cambridge: Cambridge UP, 1983.Google Scholar
Hemenway, Robert Zora Neale Hurston: A Literary Biography. Urbana: U of Illinois P, 1977.Google Scholar
Holloway, Karla The Character of the Word: The Texts of Zora Neale Hurston. New York: Greenwood, 1987.Google Scholar
Holt, Patricia “‘White Trash’ and Others.” San Francisco Chronicle 6 June 1988: F4.Google Scholar
Hurston, Zora Neale Mules and Men. 1935. New York: Perennial-Harper, 1990.Google Scholar
Hurston, Zora Neale Seraph on the Suwanee. 1948. New York: Perennial-Harper, 1991.Google Scholar
Hurston, Zora Neale Their Eyes Were Watching God. 1937. New York: Perennial-Harper, 1990.Google Scholar
Illich, Ivan Gender. New York: Pantheon, 1982.Google Scholar
Locke, Alain “Jingo, Counter-jingo, and Us.” Opportunity Jan. 1938: 10.Google Scholar
Lowe, John Jump at the Sun: Zora Neale Hurston's Cosmic Comedy. Urbana: U of Illinois P, 1994.Google Scholar
Marx, KarlThe Fetishism of Commodities.” Selected Writings. F.d. David McLellan. Oxford: Oxford UP, 1977. 435–43.Google Scholar
Miner, Valerie “Homespun Grotesquerie.” Times Literary Supplement 6 Dec. 1985: 1406.Google Scholar
MLA International Bibliography. CD-ROM. SilverPlatter. May 1999.Google Scholar
Negropings.” Time 20 Sept. 1937: 71.Google Scholar
“One of the Best of Its Kind!” Online posting. 16 May 1998. Amazon.com customer comments on The Beans of Egypt. Maine, by Carolyn Chute. 16 Aug. 1999 <http://www.amazon.com/exec/obidos/ASIN/0446300101/qid=934815564/sr=1-1/002-3221254-2686660>..>Google Scholar
Ong, Walter Orality and Literacy: The Technologizing of the Word. London: Methuen, 1982.Google Scholar
Radway, Janice Reading the Romance: Women, Romance, and Popular Literature. 1984. Chapel Hill: U of North Carolina P, 1991.Google Scholar
See, Carolyn “The Girl Next Door to the Loony Beans.” Los Angeles Times 31 Dec. 1984: V4.Google Scholar
Stevens, GeorgeNegroes by Themselves.” Saturday Review of Literature 18 Sept. 1937: 3.Google Scholar
Tyler, AnneUp from Misery.” New Republic 11 July 1988: 4041.Google Scholar
Walker, Alice “In Search of Our Mother's Gardens: The Creativity of Black Women in the South.” Ms. May 1974: 6067.Google Scholar
Wallace, MargaretReal Negro People.” New York Times Book Review 6 May 1934: 67.Google Scholar
Washington, Mary Helen. Foreword. Hurston, Their Eyes ix-xvii.Google Scholar
Washington, Mary HelenZora Neale Hurston: A Woman Half in Shadow.” I Love Myself When I Am Laughing and Then Again When I Am Looking Mean and Impressive: A Zora Neale Hurston Reader. Ed. Walker, Alice. Old Westbury: Feminist, 1979, 725.Google Scholar
Williams, Sherley Anne. Foreword Their Eyes Were Watching God. By Zora Neale Hurston. Urbana: U of Illinois P, 1978. v-xv.Google Scholar
Wright, RichardBetween Laughter and Tears.” New Masses 5 Oct. 1937: 2425.Google Scholar