Hostname: page-component-cd9895bd7-mkpzs Total loading time: 0 Render date: 2024-12-26T20:24:47.109Z Has data issue: false hasContentIssue false

Promoting Critical Islam: Controversy, Civil Society, Revolution

Published online by Cambridge University Press:  11 June 2013

Nicholas Tampio*
Affiliation:
Fordham University
*
Address correspondence and reprint requests to: Nicholas Tampio, Department of Political Science, Fordham University, 665 Faber Hall, 441 E. Fordham Rd., Bronx, NY 10458. E-mail: tampio@fordham.edu

Abstract

Critical Islam is an intellectual orientation that prizes timeliness and broad-mindedness and a political sensibility that tends to honor majority rule, minority rights, and the good of pluralism. This essay considers how an important European Muslim scholar, Tariq Ramadan, promotes critical Islam in his call for a moratorium on stoning, his argument for the reformation of fatwa committees, and his analysis of the Arab Awakening. The essay argues that the art of controversy and the building of civil society—more so than political revolution—can cultivate a critical sensibility among Muslim scholars and publics.

Type
Articles
Copyright
Copyright © Religion and Politics Section of the American Political Science Association 2013 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Abduh, Muhammad. 2004. The Theology of Unity. Kuala Lumpur: Islamic Book Trust.Google Scholar
Abou El Fadl, Khaled. 2005. The Great Theft: Wrestling Islam from the Extremists. New York, NY: Harper.Google Scholar
al-Alwani, Taha Jabir. 2005. “Unacceptable Allegation.” IslamOnline.net (Accessed April 10, 2010).Google Scholar
al-Alwani, Taha Jabir. 2007. The Ethics of Disagreement in Islam. Herndon: International Institute of Islamic Thought.Google Scholar
An-Na'im, Abdullahi. 2012. Beyond Minority Politics: American Muslims and Citizenship. Mellon Sawyer Seminar at The Graduate Center, CUNY, “Democratic Citizenship and the Recognition of Cultural Differences,” November 15.Google Scholar
Berman, Paul. 2010a. The Flight of the Intellectuals. Brooklyn: Melville House.Google Scholar
Berman, Paul. 2010b. “Response to Andrew F. March.” Dissent http://www.dissentmagazine.org/online_articles/arguments-response-to-andrew-f-march (Accessed April 10, 2010).Google Scholar
Cooke, Miriam. 2001. Women Claim Islam: Creating Islamic Feminism through Literature. New York: Routledge.Google Scholar
Dabashi, Hamid. 2008. Islamic Liberation Theology: Resisting the Empire. New York: Routledge.CrossRefGoogle Scholar
Duderija, Adis. 2010. “Progressive Muslims—Defining and Delineating Identities and Ways of Being a Muslim.” Journal of Muslim Minority Affairs 30 (1): 127.CrossRefGoogle Scholar
Euben, Roxanne L., and Zaman, Muhammad Qasim. 2009. Princeton Readings in Islamist Thought: Texts and Contexts from al-Banna to Bin Laden. Princeton: Princeton University Press.Google Scholar
Fadel, Mohammad. 2011. “Is Historicism a Viable Strategy for Islamic Law Reform? The Case of ‘Never Shall a Folk Prosper Who have Appointed a Woman to Rule Them.’Islamic Law & Society 18 (2): 131–76.CrossRefGoogle Scholar
Fourest, Caroline. 2008. Brother Tariq: The Doublespeak of Tariq Ramadan. New York: Encounter Books.Google Scholar
Gräf, Bettina. 2007. “Sheikh Yusuf Al-Qaradawi in Cyberspace.” Welt des Islams 47 (3): 403–21.Google Scholar
Habermas, Jürgen. 1974. “The Public Sphere: An Encyclopedia Article (1964).” New German Critique (3): 4955.Google Scholar
Haj, Samira. 2009. Reconfiguring Islamic Tradition: Reform, Rationality, and Modernity. Stanford: Stanford University Press.Google Scholar
Halverson, Jeffry R., and Way, Amy K.. 2011. “Islamist Feminism: Constructing Gender Identities in Postcolonial Muslim Societies.” Politics and Religion 4 (3): 503–25.Google Scholar
Hourani, Albert. 1983. Arabic Thought in the Liberal Age, 1798–1939. New York: Cambridge University Press.Google Scholar
Jansen, Yolande. 2011. “Postsecularism, Piety and Fanaticism: Reflections on Jurgen Habermas’ and Saba Mahmood's Critiques of Secularism.” Philosophy & Social Criticism 37 (9): 977–98.Google Scholar
Joffé, George. 2011. “The Arab Spring in North Africa: Origins and Prospects.” Journal of North African Studies 16 (4): 507–32.Google Scholar
Kepel, Gilles. 2004. The War for Muslim Minds: Islam and the West. Cambridge: Harvard University Press.Google Scholar
Kurzman, Charles. 1998. Liberal Islam: A Source Book. New York: Oxford University Press.Google Scholar
Livingston, John W. 1995. “Muhammad ‘Abduh on Science.” The Muslim World 85 (3): 215–34.CrossRefGoogle Scholar
Lynch, Marc. 2006. Voices of the New Arab Public: Iraq, Al-Jazeera, and Middle East Politics Today. New York: Columbia University Press.Google Scholar
Mahmood, Saba. 2006. “Secularism, Hermeneutics, and Empire: The Politics of Islamic Reformation.” Public Culture 18 (2): 323–47.Google Scholar
Mandaville, Peter G. 2002. “Towards a Critical Islam: European Muslims and the Changing Boundaries of Transnational Religious Discourse.” In Muslim Networks and Transnational Communities in and across Europe, ed. Allievi, Stefano and Nielsen, Jørgen S.Boston: Brill, 127–45.Google Scholar
Mandaville, Peter G. 2004. Transnational Muslim Politics: Reimagining the Umma. London: Routledge.Google Scholar
March, Andrew F. 2010a. “The Post-Legal Ethics of Tariq Ramadan: Persuasion and Performance in Radical Reform: Islamic Ethics and Liberation.” Middle East Law & Governance 2 (2): 253–73.Google Scholar
March, Andrew F. 2010b. “Who's Afraid of Tariq Ramadan?The American Prospect 21 (5): 3435.Google Scholar
March, Andrew F. 2011a. “Law as a Vanishing Mediator in the Theological Ethics of Tariq Ramadan.” European Journal of Political Theory (2): 177201.Google Scholar
March, Andrew F. 2011b. “Speaking about Muhammad, Speaking for Muslims.” Critical Inquiry 37 (4): 806–21.Google Scholar
Meddeb, Abdelwahab. 2013. Islam and the Challenge of Civilization. New York: Fordham University Press.Google Scholar
Mernissi, Fatima. 2002. Islam and Democracy: Fear of the Modern World. New York: Basic Books.Google Scholar
Merry, Sally Engle. 2006. Human Rights and Gender Violence: Translating International Law into Local Justice. Chicago: University of Chicago Press.Google Scholar
Mincheva, Dilyana. 2012. “‘Critical Islam’ Debating/Negotiating Modernity.” Journal of Religion & Society 14.Google Scholar
Moosa, Ebrahim. 2003. “The Debts and Burdens of Critical Islam.” In Progressive Muslims: On Justice, Gender and Pluralism, ed. Safi, Omid. Oxford: Oneworld, 111–27.Google Scholar
Moosa, Ebrahim. 2006. “Contrapuntal Readings in Muslim Thought: Translations and Transitions.” Journal of the American Academy of Religion 74 (1): 107–18.Google Scholar
Peters, Rudolph. 2005. Crime and Punishment in Islamic Law: Theory and Practice from the Sixteenth to the Twenty-first Century. New York: Cambridge University Press.Google Scholar
Ramadan, Tariq. 2001. Islam, the West and the Challenges of Modernity. Leicester: The Islamic Foundation.Google Scholar
Ramadan, Tariq. 2004. Western Muslims and the Future of Islam. New York: Oxford University Press.Google Scholar
Ramadan, Tariq. 2005. An International Call for a Moratorium on Corporal Punishment, Stoning and the Death Penalty in the Islamic World. http://www.tariqramadan.com/An-International-call-for.html?lang=en. (Accessed April 10, 2010).Google Scholar
Ramadan, Tariq. 2009a. “A Call for a Moratorium on Corporal Punishment—The Debate in Review.” In New Directions in Islamic Thought: Exploring Reform and Muslim Tradition, ed. Vogt, Kari, Larsen, Lena and Moe, Christian. New York: Tauris, 163–74.Google Scholar
Ramadan, Tariq. 2009b. Radical Reform: Islamic Ethics and Liberation. New York: Oxford University Press.Google Scholar
Ramadan, Tariq. 2010a. The Quest for Meaning: Developing a Philosophy of Pluralism. New York: Allen Lane.Google Scholar
Ramadan, Tariq. 2010b. What I Believe. New York: Oxford University Press.Google Scholar
Ramadan, Tariq. 2012. Islam and the Arab Awakening. New York: Oxford University Press.Google Scholar
Safi, Omid. 2003. “Introduction: The Times They are A-Changin’—A Muslim Quest for Justice, Gender Equality and Pluralism.” In Progressive Muslims: On Justice, Gender and Pluralism, ed. Safi, Omid. Oxford: Oneworld, 132.Google Scholar
Salvatore, Armando. 2007. “Authority in Question: Secularity, Republicanism and ‘Communitarianism’ in the Emerging Euro-Islamic Public Sphere.” Theory, Culture and Society 24 (2): 135–60.CrossRefGoogle Scholar
Tampio, Nicholas. 2011. “Constructing the Space of Testimony: Tariq Ramadan's Copernican Revolution.” Political Theory 39 (5): 600–29.Google Scholar
Tampio, Nicholas. 2012. Kantian Courage: Advancing the Enlightenment in Contemporary Political Theory. New York: Fordham University Press.CrossRefGoogle Scholar
Wedeen, Lisa. 2008. Peripheral Visions: Publics, Power, and Performance in Yemen. Chicago: University of Chicago Press.Google Scholar