Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-26T20:32:05.715Z Has data issue: false hasContentIssue false

Thomas Jefferson, Nature's God, and the Theological Foundations of Natural-Rights Republicanism

Published online by Cambridge University Press:  28 March 2017

Kody W. Cooper*
Affiliation:
University of Tennessee at Chattanooga
Justin Buckley Dyer*
Affiliation:
University of Missouri
*
Address correspondence and reprint requests to: Kody W. Cooper, University of Tennesse at Chattanooga, Department of Political Science and Public Science, 207 Pfeiffer Hall, 615 McCallie Avenue, Chattanooga, TN 37403. E-mail: kody-cooper@utc.edu; or to Justin Buckley Dyer, University of Missouri, Department of Political Science, 218 Professional Building, Columbia, MO 65211-6030. E-mail: dyerjb@missouri.edu.
Address correspondence and reprint requests to: Kody W. Cooper, University of Tennesse at Chattanooga, Department of Political Science and Public Science, 207 Pfeiffer Hall, 615 McCallie Avenue, Chattanooga, TN 37403. E-mail: kody-cooper@utc.edu; or to Justin Buckley Dyer, University of Missouri, Department of Political Science, 218 Professional Building, Columbia, MO 65211-6030. E-mail: dyerjb@missouri.edu.

Abstract

While the role of theology in Jefferson's political thought and its implications for how we should understand the role of “Nature's God” in grounding natural-rights republicanism are topics of ongoing scholarly interest, scholars have missed important continuities between Jefferson's natural-law theory and that of classical, theistic natural-law. Many scholars who have considered Jefferson in this light have emphasized Jefferson's discontinuity and even subversion of that tradition. In critical dialogue with this vein of scholarship, we argue that Jefferson espouses a creational metaphysics and a natural-law theory of morality that has surprising continuities with classical natural-law. We seek to shed new light on Jefferson's theory of the moral sense and his the earth belongs to the living principle, which we contend encapsulates his theistic understanding of equality and property.

Type
Articles
Copyright
Copyright © Religion and Politics Section of the American Political Science Association 2017 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

We thank participants in an interdisciplinary workshop at the Kinder Institute on Constitutional Democracy in April 2016 for helpful feedback on an earlier draft of this essay.

References

REFERENCES

Allen, D. 2015. Our Declaration: A Reading of the Declaration of Independence in Defense of Equality. New York, NY: Liveright.Google Scholar
Anderson, Owen. 2015. The Declaration of Independence and God. Cambridge: Cambridge University Press.Google Scholar
Anscombe, G.E.M. 1958. “Modern Moral Philosophy.” Philosophy 33.Google Scholar
Bailey, Jeremy. 2015. “Nature and Nature's God in Notes on the State of Virginia .” In Enlightenment and Secularism: Essays on the Mobilization of Reason, ed. Nadon, Christopher. Lanham, MD: Lexington Books.Google Scholar
Boorstin, D. 1948. The Lost World of Thomas Jefferson. New York, NY: Henry & Holt Co.Google Scholar
Boyd, J.P. ed. 1950. The Papers of Thomas Jefferson. Vol. 1. Princeton, NJ: Princeton University Press, 243247.Google Scholar
Boyd, J.P. ed. 1951. The Papers of Thomas Jefferson. Vol. 6. Princeton, NJ: Princeton University Press, 380.Google Scholar
Boyd, J.P. ed. 1955. The Papers of Thomas Jefferson. Vol. 12. Princeton, NJ: Princeton University Press, 15.Google Scholar
Boyd, J.P. ed. 1958. The Papers of Thomas Jefferson. Vol. 15. Princeton, NJ: Princeton University Press, 363.Google Scholar
Buckley, Thomas. 2004. “The Religious Rhetoric of Thomas Jefferson.” In The Founders on God and Government, eds. Dreisbach, Daniel L., Hall, Mark D., and Morrison, Jeffry H.. New York, NY: Roman & Littlefield.Google Scholar
Cappon, Lester J. 1988. The Adams-Jefferson Letters: The Complete Correspondence Between Thomas Jefferson and Abigail and John Adams. Chapel Hill, NC: The University of North Carolina Press.Google Scholar
Cooper, K.W. 2013. “Reason and Desire After the Fall of Man: A Rereading of Hobbes's Two Postulates of Human Nature.” Hobbes Studies 26:107129.Google Scholar
Corbett, R. 2012. “Locke's Biblical Critique.” The Review of Politics 74:2751.Google Scholar
Diggins, John Patrick. 1984. The Lost Soul of American Politics: Virtue, Self-Interest, and the Foundations of Liberalism. Chicago, IL: University of Chicago Press.Google Scholar
Dunn, John. 1969. The Political Thought of John Locke: An Historical Account of the Argument of the “Two Treatises of Government.” Cambridge: Cambridge University Press.Google Scholar
Dwight, T. 1839. The Character of Thomas Jefferson, as Exhibited in His Own Writings. Boston, MA: Weeks, Jordan & Company.Google Scholar
Dworetz, Steven M. 1990. The Unvarnished Doctrine: Locke, Liberalism, and the American Revolution. Durham, NC: Duke University Press.Google Scholar
Dyer, Justin Buckley. 2012. American Soul: The Contested Legacy of the Declaration of Independence. Lanham, MD: Rowman & Littlefield.Google Scholar
Forde, Steve. 2013. Locke, Science and Politics. Cambridge: Cambridge University Press.Google Scholar
Forster, Greg. 2005. John Locke's Politics of Moral Consensus. Cambridge: Cambridge University Press.Google Scholar
Frazer, Gregg. 2012. The Religious Beliefs of America's Founders. Lawrence, KS: University of Kansas Press.Google Scholar
Gassendi, P. 1964 [facsimile]. Opera Omnia. Germany: Stuttgart-Bad Cannstatt.Google Scholar
Ginsburg, Robert, ed. 1967. A Casebook on the Declaration of Independence. New York, NY: Thomas Y. Crowell Company.Google Scholar
Gordon-Reed, Annette, and Onuf, Peter S.. 2016. “Most Blessed of the Patriarchs”: Thomas Jefferson and the Empire of the Imagination. New York, NY: W.W. Norton.Google Scholar
Hitchens, Christopher. 2009. Thomas Jefferson: Author of America. New York, NY: Harper-Collins Publishers.Google Scholar
Hutcheson, F. [1726] 2004. An Inquiry into the Original of Our Ideas of Beauty and Virtue. ed. Leidhold, Wolfgang. Indianapolis, IN: Liberty Fund.Google Scholar
Jayne, Allen. 1998. Jefferson's Declaration of Independence: Origins, Philosophy and Theology. Lexington, KY: The University Press of Kentucky.Google Scholar
Jefferson, Thomas. 1806. “Sixth Annual Message to Congress.” avalon.yale.law.edu (Accessed on March 4, 2017).Google Scholar
Jefferson, Thomas. 1819. “Letter to Ezra Stiles 25 June 1819.” founders.archives.gov (Accessed on March 4, 2017).Google Scholar
Kloppenberg, James T. 1998. The Virtues of Liberalism. Oxford: Oxford University Press.Google Scholar
Laslett, P. 1988. Locke: Two Treatises of Government. Cambridge: Cambridge Univesity Press.Google Scholar
Locke, J. 1975. An Essay Concerning Human Understanding. ed. Nidditch, Peter H. Oxford: Oxford University Press.Google Scholar
Locke, J. 1988. Two Treatises of Government. ed. Laslett, Peter. Cambridge: Cambridge University Press.Google Scholar
Looney, J. Jefferson. ed. 2011. The Papers of Thomas Jefferson, Retirement Series. Princeton, NJ: Princeton University Press.Google Scholar
Madison, James. 1824. “James Madison to Thomas Jefferson.” www.founders.archives.gov/documents/Madison/99-02-02-0351 (Accessed on March 5, 2017).Google Scholar
Maier, Pauline. 1997. American Scripture: Making the Declaration of Independence. New York, NY: Alfred Knopf.Google Scholar
Mansfield, H. 1979. “On the Political Character of Property in Locke.” In Powers, Possessions, and Freedom: Essays in Honor of C.B. Macpherson, ed. Kontos, Alkis. Toronto: University of Toronto Press.Google Scholar
Martinich, A.P. 1992. The Two Gods of Leviathan: Thomas Hobbes on Religion and Politics. Cambridge: University of Cambridge Press.CrossRefGoogle Scholar
Melzer, A. 2014. Philosophy Between the Lines. Chicago, IL: University of Chicago Press.Google Scholar
Muñoz, Vincent Phillip. 2016. “Two Concepts of Religious Liberty: The Natural Rights and Moral Autonomy Approaches to the Free Exercise of Religion.” American Political Science Review 110:113.Google Scholar
Nozick, R. 2013. Anarchy, State, Utopia. New York, NY: Basic Books.Google Scholar
Osler, M. 1994. Divine Will and Mechanical Philosophy. Cambridge: Cambridge University Press.Google Scholar
Owen, J. Judd. 2007. “The Struggle Between ‘Religion and Nonreligion’: Jefferson, Backus, and the Dissonance of America's Founding Principles.” American Political Science Review 101:493503.CrossRefGoogle Scholar
Pangle, T. 1987. The Spirit of Modern Republicanism. Chicago,IL: University of Chicago Press.Google Scholar
Pangle, T. 2007. Political Philosophy and the God of Abraham. Washington, DC: Johns Hopkins University Press.Google Scholar
Peterson, M.D. 1984. Thomas Jefferson: Writings. New York, NY: Library of America.Google Scholar
Reid, T. [1788] 2010. Essays on the Active Powers of Man. Eds. Haakonssen, Knud, and Harris, James A.. Edinburgh: Edinburgh University Press.Google Scholar
Sandoz, E. 2006. Republicanism, Religion, and the Soul of America. Columbia, MO: University of Missouri Press.Google Scholar
Sanford, Charles B. 1984. The Religious Life of Thomas Jefferson. Charlottesville, VA: University of Virginia Press.Google Scholar
Sarasohn, Lisa T. 1996. Gassendi's Ethics. Ithaca, NY: Cornell University Press.Google Scholar
Seagrave, S.A. 2011. “Self-Ownership vs. Divine Ownership: A Lockean Solution to a Liberal Democratic Dilemma.” American Journal of Political Science 55:710723.Google Scholar
Shain, Barry Alan. 1996. The Myth of American Individualism: The Protestant Origins of American Political Thought. Princeton, NJ: Princeton University Press.Google Scholar
Sheldon, G.W., and Dreisbach, D. 2000. Religion and Political Culture in Jefferson's Virginia. New York, NY: Rowman & Littlefield.Google Scholar
Sloan, H. 1993. “The Rights of the Living Generation: Jefferson and the Public Debt.” Philosophy and Public Policy 13.Google Scholar
Spinoza, B. [1670] 2004. Theologico-Political Treatise. Ed. and trans. Yaffe, Martin. Cambridge, MA: Focus Philosophical Library.Google Scholar
Spinoza, B. [1677] 1985. Ethics in The Collected Writings of Spinoza. Volume 1. Ed. and trans. Curley, Edwin. Princeton, NJ: Princeton University Press.Google Scholar
Stewart, M. 2014. Nature's God: The Heretical Origins of the American Republic. New York, NY: W.W. Norton.Google Scholar
Strauss, L. 1953. Natural Right and History. Chicago, IL: University of Chicago Press.Google Scholar
Strauss, L. 1979. “Preface to Hobbes Politische Wissenschaft.” Interpretation: A Journal of Political Philosophy 8.Google Scholar
Strauss, L. 1981. “Progress or Return? The Contemporary Crisis in Western Civilization.” Modern Judaism 1:1745.Google Scholar
Strauss, L. 1997. Spinoza's Critique of Religion. Chicago, IL: University of Chicago Press.Google Scholar
Tarcov, N. 1984. Locke's Education for Liberty. Chicago, IL: University of Chicago Press.Google Scholar
Waldron, J. 2002. God, Locke, Equality: Christian Foundations in Locke's Political Thought. Cambridge: Cambridge University Press.Google Scholar
Wills, G. 1978. Inventing America: Jefferson's Declaration of Independence. New York, NY: Double Day.Google Scholar
Yarbrough, Jean. 1998. American Virtues: Thomas Jefferson and the Character of a Free People. Lawrence, KS: University of Kansas Press.Google Scholar
Zuckert, M. 1979. “An Introduction to Locke's First Treatise.” Interpretation: A Journal of Political Philosophy 8.Google Scholar
Zuckert, M. 1991. “Thomas Jefferson on Nature and Natural Rights.” In The Framers and Fundamental Rights, ed. Licht, R. Washington, DC: American Enterprise Institute Press.Google Scholar
Zuckert, M. 1996. The Natural Rights Republic: Studies in the Foundation of the American Political Tradition. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Zuckert, M. 2002. Launching Liberalism: On Lockean Political Philosophy. Lawrence, KS: University of Kansas Press.Google Scholar