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Published online by Cambridge University Press: 05 August 2009
In Men and Saints, a second volume of selections, translated with fidelity and intelligence by Anne and Julian Green, the choice of texts offers the American reader the best opportunity to become acquainted with a mind whose true significance is just beginning to be recognized. It was an excellent idea to have first emphasized the humanism on which Péguy's significance is based, a unique humanism which is not fashioned in the quiet of a scholar's retreat, but rather in the anguish of impending destruction: “It is a dreadful anguish,” writes Péguy, “to foresee and to see collective death, whether it be that a whole people goes under in the blood of a massacre, whether it be that a whole people reels and succumbs in the retrenchments of battle.” Before anything else this humanism is a “resistance,” a supreme call-to-arms.
1 Men and Saints (New York: Pantheon Books, 1945), p. 30.Google Scholar
2 Men and Saints, p. 28.Google Scholar
3 Note Conjointe, p. 50.Google Scholar
4 Note Conjointe, p. 222.Google Scholar
5 Men and Saints, p. 4.Google Scholar
6 Note Conjointe, p. 286.Google Scholar
7 Men and Saints, p. 69.Google Scholar
8 Argent Suite, p. 60.Google Scholar
9 Men and Saints, p. 90.Google Scholar
10 Men and Saints, p. 92.Google Scholar
11 Notre Jeunesse, pp. 170–171.Google Scholar
12 Men and Saints, pp. 176–178.Google Scholar
13 Men and Saints, p. 178.Google Scholar
14 Men and Saints, p. 126.Google Scholar
15 It is interesting to compare the attitude of Péguy and Gide toward Polyeucte; it is precisely the iconoclast that Péguy admires and Gide detests.
16 Argent Suite, p. 139.Google Scholar
17 Note Conjointe, p. 148.Google Scholar
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20 Argent Suite, p. 91.Google Scholar
21 Men and Saints, p. 285.Google Scholar
22 Note Conjointe, p. 302.Google Scholar
23 Clio, p. 211.Google Scholar