Published online by Cambridge University Press: 02 February 2009
The dissimilarity test is one of the more important criteria used in the revived quest for the historical Jesus. It is the purpose of this paper to examine the dissimilarity test, and to reconsider some aspects of its use.
page 41 note 1 cf. Perrin, N., Rediscovering the Teaching of Jesus (London: SCM, 1967), 39–47 with references to earlier literatureGoogle Scholar; Fuller, R. H., A Critical Introduction to the New Testament (London: Duckworth, 1966), 94–98Google Scholar; Downing, F. G., The Church and Jesus (London: SCM, 1968), ch. 6Google Scholar; Hooker, M. D., ‘On Using the Wrong Tool’, Theology, 75, 1972, 570–581CrossRefGoogle Scholar; Barbour, R. S., Traditio-Historical Criticism of the Gospels (London: SPCK, 1972), esp. 1–27Google Scholar; Calvert, D. G. A., ‘An Examination of the Criteria for Distinguishing the Authentic Words of Jesus’, N.T.S., 18 1971–1972, 209–219Google Scholar. See also Hooker, M. D., ‘Christology and Methodology’, New Testament Studies, 17, 1970–1971, 480–487.CrossRefGoogle Scholar
page 45 note 1 Hooker, ‘Tool’, 575–6; Calvert, ‘Criteria’, 214; cf. Downing, Church & Jesus, 104f and 115f. Further exploration of this issue lies beyond the scope of this paper.
page 46 note 1 Downing, Church & Jesus, 116; Hooker, ‘Tool’, 574; ‘Methodology’, 481; Barbour, Criticism, 14–16.
page 47 note 2 Downing, Church & Jesus, 116; cf. Barbour, Criticism, 16.
page 47 note 1 Hooker, ‘Tool’, 576; Calvert, ‘Criteria’, 212; cf. Bultmann, R., Jesus and the Word (London & Glasgow: Collins, r.p. 1958), 17.Google Scholar
page 47 note 2 Hooker, ‘Tool’, 574–5; Calvert, ‘Criteria’, 212; Barbour, Criticism, 6–7, 19.
page 47 note 3 Hooker, ‘Tool’, 577; ‘Methodology’, 483.
page 47 note 4 Hooker, ‘Tool’, 574; ‘Methodology’, 481. To be fair, Hooker only intended the analogy to illustrate the different meanings of the word ‘distinctive’.
page 48 note 1 Downing, Church & Jesus, 114–16; Barbour, Criticism, 7; Hooker, ‘Tool’, 575; ‘Methodology’, 482.
page 49 note 1 Fuller, R. H., The Foundations of N.T. Christology (London: Lutterworth, 1965), 102–108.Google Scholar
page 50 note 1 Because of this and other areas of debate it is difficult to dissent from Downing's conclusion that we need a variety of possible pictures of the transition from Judaism to Christianity via Jesus, and that the criteria have a place within these models, rather than as a means of excluding other models. But one needs to ask why the different models vary. It may well be that different interpretations of what is a parallel, and of what is consistent, will contribute to the variety. If so the causes of legitimate and welcome scholarly diversity are not inaccessible to rational debate.