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The Evangelical Discovery of History*

Published online by Cambridge University Press:  04 January 2016

David W. Bebbington
David W. Bebbington*
Affiliation:
University of Stirling
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Extract

‘From some modern perspectives’, wrote James Belich, a leading historian of New Zealand, in 1996, ‘the evangelicals are hard to like. They dressed like crows; seemed joyless, humourless and sometimes hypocritical; [and] they embalmed the evidence poor historians need to read in tedious preaching’. Similar views have often been expressed in the historiography of Evangelical Protestantism, the subject of this essay. It will cover such disapproving appraisals of the Evangelical past, but because a high proportion of the writing about the movement was by insiders it will have more to say about studies by Evangelicals of their own history. Evangelicals are taken to be those who have placed particular stress on the value of the Bible, the doctrine of the cross, an experience of conversion and a responsibility for activism. They were to be found in the Church of England and its sister provinces of the Anglican communion, forming an Evangelical party that rivalled the high church and broad church tendencies, and also in the denominations that stemmed from Nonconformity in England and Wales, as well as in the Protestant churches of Scotland. Evangelicals were strong, often overwhelmingly so, within Methodism and Congregationalism and among the Baptists and the Presbyterians. Some bodies that arose later on, including the (so-called Plymouth) Brethren, the Churches of Christ and the Pentecostals (the last two primarily American in origin), joined the Evangelical coalition.

Type
Part II: Changing Perspectives on Church History
Information
Studies in Church History , Volume 49: The Church on its Past , 2013 , pp. 330 - 364
Copyright
Copyright © Ecclesiastical History Society 2013

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Footnotes

*

I am very grateful to Mark Noll for his comments on this essay and to other friends for discussion of topics in this field.

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