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Published online by Cambridge University Press: 04 November 2020
This paper probes into the 1964 Israeli performance of Rolf Hochhuth's controversial drama The Representative. Staged by Habima National Theatre under the direction of Avraham Ninio, the majority of the cast engaged in this production comprised European-born Jewish refugees and Holocaust survivors. In its cultural context, the theatrical image of Jewish refugees dressed in Nazi uniforms or, conversely, staging visual, gestural or aural markers of Auschwitz prisoners imbued the drama with political meanings, triggering a debate about agency and forms of social and material participation in the aftermath of calamity. Examining the subterranean world of artists and craftsmen and women whose labour is deliberately obscured from view, I argue that the work of theatre emerges as a creative and generative energy that filters from the staged fiction into the ‘real’ world.
1 Amongst its most notable staged versions were Ingmar Bergman's 1963 production at the Royal Dramatic Theatre in Stockholm, Peter Brook's 1963 production in Paris, the condensed Broadway version by Jerome Rothenberg and Herman Shumlin in 1964 and Clifford Williams's Royal Shakespeare Company performance in London in 1965.
2 Carlson, Marvin, The Haunted Stage: Theatre as Memory Machine (Ann Arbor, MI: University of Michigan Press, 2003), p. 11Google Scholar.
3 For an elaborate discussion of Rakovsky's life story and testimony see Pinchevski, Amit, ‘Counter-testimony, Counter-archive’, in Laub, Dori and Hamburger, Andreas, eds., Psychoanalysis and Holocaust Testimony: Unwanted Memories of Social Trauma (New York: Routledge, 2018), pp. 242–54Google Scholar.
4 Schechner, Richard, Between Theatre and Anthropology (Philadelphia, PA: University of Pennsylvania Press, 1985)CrossRefGoogle Scholar.