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The Grand Style and the ‘genera dicendi’ in Ancient Rhetoric

Published online by Cambridge University Press:  29 July 2016

Debora K. Shuger*
Affiliation:
University of Michigan

Extract

The standard, and practically the only, study of the genera dicendi in classical rhetoric, ‘The Origin and Meaning of the Ancient Characters of Style,’ was published in 1905 by G. L. Hendrickson. In it Hendrickson argued that the plain style or genus tenue originated in and remained firmly associated with philosophical dialectic, while the oratorical style (including both the genus grande and genus medium) descended from sophistic and, in particular, Isocratic prose. The effect of this paper has been two-fold: a simultaneous exaltation of the plain style as the only rhetorical expression of serious and original thought and the conflation of the other two genera, these being criticized on the grounds that they appealed to the ear rather than the mind and were designed to exploit the emotions rather than inform reason. This effect can be observed most clearly in the subsequent scholarship on English prose style, particularly in the seminal essays of Morris Croll, who (to simplify a good deal) basically treats Renaissance prose style as the triumph of an introspective, searching, plain style over the musical formalism of Ciceronian concinnitas. Since Croll, the term plain style has generally become an honorific appellation in English scholarship at the expense of an inadequately differentiated grand and middle style (these in turn being identified with Ciceronianism).

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Copyright © The Fordham University Press 

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References

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59 On the problem of dating these works see Russell, D. A., xxii–xxx; and W. Rhys Roberts' introduction to the Loeb Library edition of On Style 268–77.Google Scholar

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74 'Demosthenes' 1. See also ‘Thucydides' 23–24. On Thucydides’ style see Eduard Norden, Die antike Kunstprosa vom VI. Jahrhundert v. Chr. bis in die Zeit der Renaissance (Leipzig 1898) I 95–100.Google Scholar

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96 Demetrius, comments: ‘Ornament, however, it [the plain style] may have in the shape of friendly bits of kindly advice, mixed with a good few proverbs. This last is the only philosophy admissible in it — the proverb being the wisdom of a people, the wisdom of the world’ (4.232).Google Scholar

97 In the Renaissance, the sublime is not distinguished from the genus grande. Note, for instance, the titles of early translations of On the Sublime: Liber de grandi sive sublimi orationis genere … (1554), Dionysii Longini … liber de grandi loquentia sive sublimi dicendi genere (1612), A Treatise of the Loftiness or Elegance of Speech (1680). See also Russell, xliii and xxiv; Vossius 2.432–33; Thomas Farnaby, Index rhetoricus, scholis & institutione tenerioris aetatis accommodatus (London 1625) 30. Renaissance dictionaries also treat the sublime as equivalent to the grand style; for example in Glossaria duo, Estienne defines νψoχ as altitudo, amplitudo; see also the definition of sublimis as ‘high, that is above us … Verses of an high stile’ in Thomas Cooper's Thesaurus linguae Romanae & Britannicae, tarn accurate congestus. (London 1584).Google Scholar

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