We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Chapter 6 investigates the ritual phenomenon of (self-)display. Any instance of ritual language use implies a sense of displaying: the participants of a ritual tend to display their awareness of the rights and obligations and related conventions holding for the context which necessitates the given ritual. In certain ritual scenarios, especially if a ritual is competitive, display transforms into self-display, i.e., through following – and often excessively over-doing – the pragmatic conventions of the ritual one may as much display one’s awareness of these conventions. Chapter 6 considers how different degrees of self-displaying behaviour can be distinguished from one another. As a case study, I investigate a corpus of historical Chinese letters written by an epistolary expert Gong Weizhai to various recipients, including both ‘ordinary’ recipients such as patrons, family members, lovers, and so on, and fellow epistolary expert friends representing ‘professional’ recipients. With this latter audience, Gong engaged in a playful self-displaying competition as to who can be ‘more’ intricately deferential and humorous to the other.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.