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It is relatively well known that Buridan’s nominalist semantics changed “the rules of the game” in practically all fields of philosophy and science. For instance, in his semantics, the traditional distinction between essential and accidental predicates is mapped onto the Ockhamist distinction between absolute and connotative terms and concepts. It is, however, still not quite well understood what impact these “new rules” had in particular philosophical disciplines. This essay offers a case study of the late-medieval paradigm change brought about by nominalist “semantical innovations.” In particular, it contrasts Aquinas’ “semantics-driven mereology” with Buridan’s, set against the background of Buridan’s new, nominalist semantics, arguing that the two authors’ differences in their mereological considerations are rooted in the differences between their diverse semantic intuitions. The conclusion of the essay will provide a brief logical and historical evaluation of the paradigmatic changes brought about by these diverse intuitions.
According to a widely held view epistemic justification is a normative notion. According to another widely held assumption, epistemic justification comes in degrees. Given that gradability requires a context-sensitivity that normativity seems to lack, these two assumptions stand in tension. Giving up the assumption of gradability of justification represents a lesser theoretical cost.
Can finite humans grasp universal truth? Is it possible to think beyond the limits of reason? Are we doomed to failure because of our finitude? In this clear and accessible book, Barnabas Aspray presents Ricœur's response to these perennial philosophical questions through an analysis of human finitude at the intersection of philosophy and theology. Using unpublished and previously untranslated archival sources, he shows how Ricœur's groundbreaking concept of symbols leads to a view of creation, not as a theological doctrine, but as a mystery beyond the limits of thought that gives rise to philosophical insight. If finitude is created, then it can be distinguished from both the Creator and evil, leading to a view of human existence that, instead of the 'anguish of no' proclaims the 'joy of yes.'
In a lecture that Habermas gave on his 90th birthday he ironically, but with serious intent, called a good Kant a sufficiently Marxist educated Kant. This dialectical Kant is the only one of the many Kants who maintains the idea of an unconditioned moral autonomy but completely within evolution, history and in the middle of societal class and other struggles. The article tries to show what Kant could have learned from his later critics to enable him to become a member of the Frankfurt School’s neo-Marxist theory of society.
Recent trends suggest that international economic law may be witnessing a renaissance of convergence – both parallel and intersectional. The adjudicative process also reveals signs of convergence. These diverse claims of convergence are of legal, empirical and normative interest. Yet, convergence discourse also warrants scepticism. This volume therefore aims to contribute to both the general debate on the fragmentation of international law and the discourse concerning the interplay between international trade and investment, with a particular focus on dispute settlement. It especially seeks to move beyond broad observations or singular case studies to provide an informed and wide-reaching assessment by investigating multiple standards, processes, mechanisms and behaviours. Methodologically, a normative stance is largely eschewed in favour of a range of ‘doctrinal,’ quantitative and qualitative methods that are used to address the research questions. Furthermore, in determining the extent of convergence, it is important to recognize that there is no bright line or clear yardstick for determining its nature or degree.
Oral bowel preparation was once commonly prescribed before elective colorectal surgery, but is now only required for a subset of procedures, as its use has been associated with harm. Therefore, caution must be exercised when prescribing; readers are informed of general rules when giving bowel preparation, absolute and relative contraindications, and provided with information on the most commonly used formulations.
In previous papers, Barr and Raphael investigated the situation of a topological space $Y$ and a subspace $X$ such that the induced map $C(Y)\,\to \,C(X)$ is an epimorphism in the category $\mathcal{C}\mathcal{R}$ of commutative rings (with units). We call such an embedding a $\mathcal{C}\mathcal{R}$-epic embedding and we say that $X$ is absolute $\mathcal{C}\mathcal{R}$-epic if every embedding of $X$ is $\mathcal{C}\mathcal{R}$-epic. We continue this investigation. Our most notable result shows that a Lindelöf space $X$ is absolute $\mathcal{C}\mathcal{R}$-epic if a countable intersection of $\beta X$-neighbourhoods of $X$ is a $\beta X$-neighbourhood of $X$. This condition is stable under countable sums, the formation of closed subspaces, cozero-subspaces, and being the domain or codomain of a perfect map. A strengthening of the Lindelöf property leads to a new class with the same closure properties that is also closed under finite products. Moreover, all $\sigma $-compact spaces and all Lindelöf $P$-spaces satisfy this stronger condition. We get some results in the non-Lindelöf case that are sufficient to show that the Dieudonné plank and some closely related spaces are absolute $\mathcal{C}\mathcal{R}$-epic.
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