This paper questions how the drive toward introducing artificial intelligence (AI) in all facets of life might endanger certain African ethical values. It argues in the affirmative that indeed two primary values that are prized in nearly all versions of sub-Saharan African ethics (available in the literature) might sit in direct opposition to the fundamental motivation of corporate adoption of AI; these values are Afro-communitarianism grounded on relationality, and human dignity grounded on a normative conception of personhood. This paper offers a unique perspective on AI ethics from the African place, as there is little to no material in the literature that discusses the implications of AI on African ethical values. The paper is divided into two broad sections that are focused on (i) describing the values at risk from AI and (ii) showing how the current use of AI undermines these said values. In conclusion, I suggest how to prioritize these values in working toward the establishment of an African AI ethics framework.

In this article, I will consider the moral issues that might arise from the possibility of creating more complex and sophisticated autonomous intelligent machines or simply artificial intelligence (AI) that would have the human capacity for moral reasoning, judgment, and decision-making, and (the possibility) of humans enhancing their moral capacities beyond what is considered normal for humanity. These two possibilities raise an urgency for ethical principles that could be used to analyze the moral consequences of the intersection of AI and transhumanism. In this article, I deploy personhood-based relational ethics grounded on Afro-communitarianism as an African ethical framework to evaluate some of the moral problems at the intersection of AI and transhumanism. In doing so, I will propose some Afro-ethical principles for research and policy development in AI and transhumanism.