We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Chapter 2 examines an ‘agricultural revolution’ in the rural areas around Lake Tanganyika’s emporia, characterised by changes in labour regime, crop choice, and land-use. It uses climatological sources and the wider context of the Indian Ocean monsoon system to examine how the introduction of new crops (cassava, maize, and rice) affected agricultural productivity and vulnerability to the effects erratic climatic conditions, including droughts and floods. It argues that benign environmental conditions in the Indian Ocean World during mid-century contributed to the viability of large port-towns. However, erratic rainfall from 1876 onwards, the replacement of East African staples with less drought-resistant crops, and the increased demands on the region’s agricultural supplies from emporia and the caravan trade exacerbated trends towards violence and instability during the late 1870s and 1880s.
Ultrasocial argues that rather than environmental destruction and extreme inequality being due to human nature, they are the result of the adoption of agriculture by our ancestors. Human economy has become an ultrasocial superorganism (similar to an ant or termite colony), with the requirements of superorganism taking precedence over the individuals within it. Human society is now an autonomous, highly integrated network of technologies, institutions, and belief systems dedicated to the expansion of economic production. Recognizing this allows a radically new interpretation of free market and neoliberal ideology which - far from advocating personal freedom - leads to sacrificing the well-being of individuals for the benefit of the global market. Ultrasocial is a fascinating exploration of what this means for the future direction of the humanity: can we forge a better, more egalitarian, and sustainable future by changing this socio-economic - and ultimately destructive - path? Gowdy explores how this might be achieved.
Some 10,000 years ago, agriculture arose independently in several areas across the world. The causes of the agricultural transition are still debated, but it is likely that the unprecedented warmth and stability of the Holocene climate made agriculture possible and that the climate instability of the Pleistocene made it impossible. As the weather became more predictable, people began to more intensively manage wild plants and began to store the grain they collected. Because of the unpredictability of harvests, people cultivated more crops than they thought they would need, and in most years, there was a surplus of food, leading to larger and more concentrated populations. By 5,000 years ago, small-scale agriculture had led to large-scale state-managed economies and total dependence on agriculture. Competition between city-states gave us full-blown ultrasocial economies and hierarchical, repressive states. Other consequences of agriculture for individuals include a marked decline in physical health, a reduction in brain size, and a loss of individual autonomy.
First, we show that simple geographic forces play a role in understanding differences in current prosperity and income. This can be partially traced back to deep roots, such as the Agricultural Revolution, which allowed for a transition from a hunter-gatherer society to a farmer society and enabled the building of institutions (this gave the Eurasian continent a head start). Second, we analyse the importance of geo-human interaction for explaining current prosperity levels. There is special attention for the role of embodied institional knowledge incorporated in international migration flows for helping us understand the ancestry-adjusted impact of bio-geographic and institutional factors (which helps explain the reversal of fortune hypothesis). Eventually, bio-geographic factors are thus important for economic development levels, either directly or indirectly through geo-human interaction.
First, we show that simple geographic forces play a role in understanding differences in current prosperity and income. This can be partially traced back to deep roots, such as the Agricultural Revolution, which allowed for a transition from a hunter-gatherer society to a farmer society and enabled the building of institutions (this gave the Eurasian continent a head start). Second, we analyse the importance of geo-human interaction for explaining current prosperity levels. There is special attention for the role of embodied institional knowledge incorporated in international migration flows for helping us understand the ancestry-adjusted impact of bio-geographic and institutional factors (which helps explain the reversal of fortune hypothesis). Eventually, bio-geographic factors are thus important for economic development levels, either directly or indirectly through geo-human interaction.
This chapter deals with the process of urbanization, growth of cities, rise in the proportion of the population that lived in cities, and reorganization of cities that followed their growth and spread of urban attitudes and values. It looks at the Japanese, Chinese and European models to explain the patterns of urbanization. Urbanization in early modern Japan was essentially stimulated from within the country. The urban revolution of China was made possible by a rising population, which in turn depended on an agricultural revolution. Given the political fragmentation of the continent, polycentrism is obvious in the case of Europe. The rise of cities in the Middle East and India in the early modern period seems to have happened more for political reasons. The colonial city was established to control the region or manage the unequal trade between colony and metropolis. In all regions, some cities were market-oriented, growing for essentially economic reasons, while the capitals in particular, were state-oriented.
Italy, in common with the rest of Europe, progressed through a cycle of economic change in the course of the Middle Ages, is now an established commonplace. Two agrarian systems are the customary and the individualistic, came to dispute the soil of medieval Italy; and to each corresponded different methods, extensive and intensive, of agricultural production. As Italian commerce expanded, so the market grew for the products of Italian farming generally, and agriculture everywhere began to respond to changes in international trade. Rural Italy in the Middle Ages experienced radical change has been recognized since the early days of the Agricultural Revolution. In the history of Europe generally it is traditional and convenient to describe rural society in terms of the villa or manorial system, of its rise in the early Middle Ages and its subsequent supersession by the system of putting estates to farm or working them with wage-labour.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.