We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The “Conclusion” presents the potential benefits of human fasting experiments and performances to ‘advance’ medical knowledge, as described by Dr Gunn, a member of the supervisory board of Dr Henry Tanner’s fast in New York in 1880, and one of his biographers. It is through the historical analysis of these ‘benefits’ that this final chapter discusses the actual epistemological value and historical agency of hunger artists, and summarizes the main analytical frameworks of the book. This final chapter also recapitulates the main landmarks of the rich ‘topography’ of the land of the hunger artists, from the long list of cities in which public fasts took place, to the variety of ‘citizens’ of the land who circulated across its vast territory and the places and material objects that brought doctors, fasters, impresarios, and global publics together. At the end of the conclusion, I have added a short discussion about the reasons for the hunger artists’ decline in the 1920s, in an endeavour to place Kafka’s pessimistic view of the metier in a proper context.
In seeking to frame reading as a multimedia event, this chapter looks back to a period in the late nineteenth century when book-makers sought in various ways to refashion their products as audiobooks, and so to undo some of the principles that characterise silent reading. In this way, the chapter elaborates on the familiar history of gramophonic storage media by uncovering a pre-history that stretches right back to the technology of Thomas Edison in the 1870s. This, then, is an experiment in media archaeology, which is alive both to forgotten and aborted attempts to make books talk, and to books that like to imagine in more vicarious ways a reading culture unencumbered by the false principles of an ‘audiovisual litany’, as Jonathan Sterne once put it. The chapter touches on a variety of material – by Edward Bellamy and Bram Stoker, and by the French science fiction writers Albert Robida and Jules Verne – and it does so with a view to showing how imaginative writers anticipated the future of sound media.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.