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Johannes Climacus' discussion of the task of becoming a Christian focuses on "how" rather than "what": on the existential form rather than the intellectual content of Christian belief. He touches hardly at all on the doctrine of the incarnation, and even less on the existence and nature of God. In the Concluding Unscientific Postscript, the meaning of "Christianity" is inseparable from the meaning of "task" and "becoming", and indeed these latter terms receive more attention than the former. If the task of becoming a Christian involves decision, then the nature of this decision needs to be clarified philosophically. In several of the pseudonymous texts, Søren Kierkegaard more or less explicitly takes up Aristotle's conceptualization of kinêsis in terms of the transition from possibility to actuality, and relocates it in the spiritual, existential sphere, where he opposes it to Hegel's principle of mediation.
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