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In his 1945 essay, “Richard Wright’s Blues,” Ralph Ellison defines the blues as “an autobiographical chronicle of personal catastrophe expressed lyrically.” “Ralph Ellison and the Blues” will examine the ways in which Ellison frames the blues as a quintessentially American form in which its makers tell individual stories that resonate for the collective, while simultaneously creating improvised, self-fashioned American identities. This chapter will consider Ellison’s engagement with the blues through his character Jim Trueblood in Invisible Man; his incisive recollections about Jimmy Rushing, and other blues people; and his own cohered identity created out of (American) cultural chaos.
For much of the twentieth century, critics, scholars, writers, and readers often set American literature's parameters to exclude African American literary artists. The story of contemporary African American poetics begins with Gwendolyn Brooks and her collection A Street in Bronzeville. Bob Kaufman's poem expands on Hughes's imagist inclination, but it veers sharply from the solid modernist elements of Robert Hayden's or Gwendolyn Brooks's poetry. In his musicological works, Blues People and Black Music, Amiri Baraka argues that bebop and avant-garde jazz are rooted in the African American experiential continuum, but still offer listeners and other artists routes toward surreal, experimental, modern, and revolutionary practices. Like Baraka and Kaufman before him, Ishmael Reed's early poems are drawn from American popular culture, African American cultural particulars, and various mythological systems. Baraka's poetic concept of othering the self makes improvisation a metaphor for both intellectual work and African American identity.
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