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Drawing on Giovanni Arrighi’s The Long Twentieth Century, the introduction develops a theory of finance capital as a complex historical process, which, during the modernist period, involved the economic and cultural turn toward London, the rise of the modern corporation, the growth of the professional classes, and the emergence of affect as value form. The introduction differentiates this definition of finance capital from those definitions that inform the field of critical financial studies, and it surveys economic criticism in modernist studies to demonstrate the minimal attention paid to finance capital in the field despite the fact that the period corresponds to an era of rapid and widespread financialization. The introduction argues that the crisis in representation often identified with modernism participates in a historical moment of financial crisis as artists and intellectuals account for the emergence of new value forms like speculation, volatility, risk, and affect.
Modernism and Finance Capital interprets modernism as a historical moment of financial crisis. It expands the definition of finance capital beyond mode of capital accumulation and value form to include a complex of historical processes during the modernist period, which includes the growth of the professional classes, the rise of the modern corporation, the economic turn toward London, and the emergence of affect as economic and literary value form. The book thereby locates the origins of twenty-first century affective economy in the turn-of-the-twentieth century modernist and financial revolutions. Scholars working at the crossroads of economic and cultural studies will find a model for how to interpret literature and other cultural artifacts as participating in economic processes of finance capital even when they do not engage explicitly with such issues.
Folk Gothic begins with the assertion that a significant part of what has been categorised as folk horror is more accurately and usefully labelled as Folk Gothic. Through the modifier 'folk', Folk Gothic obviously shares with folk horror its deployment (and frequent fabrication) of diegetic folklore. Folk Gothic does not share, however, folk horror's incarnate monsters, its forward impetus across spatial and ontological boundaries and the shock and repulsion elicited through its bodily violence. The author argues that the Folk Gothic as a literary, televisual and cinematic formation is defined by particular temporal and spatial structures that serve to forge distinctly nonhuman stories. In emphasising these temporal and spatial structures – not literal 'folk' and 'monsters' – the Folk Gothic tells stories that foreground land and 'things', consequently loosening the grip of anthropocentrism.
From telephones and transoceanic telegraphy to typewriters and phonographs, the era of Bell and Edison brought an array of wondrous new technologies for recording and communication. At the same time, print was becoming a mass medium, as works from newspapers to novels exploited new markets and innovations in publishing to address expanded readerships. Amid the accelerated movements of inventions and language, questions about media change became a transatlantic topic, connecting writers from Whitman to Kipling, Mark Twain to Bram Stoker and Marie Corelli. Media multiplicity seemed either to unite societies or bring division and conflict, to emphasize the material nature of communication or its transcendent side, to highlight distinctions between media or to let them be ignored. Literature, Print Culture, and Media Technologies, 1880–1900 analyzes this ferment as an urgent subject as authors sought to understand the places of printed writing in the late nineteenth century's emerging media cultures.
In the years 1774-1830 literature became increasingly subject to modes of marketing and consumption that helped consolidate its functions, whether for entertainment or instruction, within a domestic space. One material sign of this was the rise in production of smaller format books, namely more octavos and duodecimos, and fewer quartos, signalling portability and accessibility. Most famously, Wordsworth and Coleridge, both notorious in their deferring of print publication, consider the problem of how to discover the true reader among an amorphous mass readership how to circumvent the levelling properties of print and address the 'clerisy' of readers through the 'living' text. The distinction between writing and reading, with its attendant implications of authentic and inauthentic communication, can also surface as one of genre, with poetry occupying the high ground and the novel relegated to a lesser space shaped by the low expectations of its mass readership and the commodifying strictures of the print industry.
To understand how war found its place in British literature in the late eighteenth and early nineteenth centuries, one might follow William Cowper's lead when, in The Task he organizes the scene of war around the figure of the post-boy. Cowper's post-boy offers but one example of how a war fought on foreign ground and distant seas came home to England. Wartime creates itself out of continual, daily reading: the facts shift from day to day, from excerpt to excerpt, yielding the sense that no single instalment will deliver the truth and yet every snippet is crucial. Military historians remind us that, for infantrymen and cavalrymen, warfare in the age of Napoleon consisted primarily of the tedium of waiting. Registering the agony of those waiting for news of war, one begin to realize how frequently war's pain is transferred from the body of the soldier to those Coleridge calls 'spectators and non-combatants', from battlefield to home.
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