We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Locke’s knowledge of medicine, and of the main Galenist principles, indicates the type of ideas he was familiar with at an early age. Scholars have analysed the reception in the European political tradition of the Pseudo-Aristotle’s Oeconomia up to Robert Filmer’s Patriarcha, where the household unites economy and politics as a kingdom. The chapter evaluates in a novel manner, in the context of the seventeenth-century liberalism, the tradition of texts that deal with the materialist anthropology of needs, including the Pseudo-Galen’s Yconomia, in which household and humanity originate in the existence of needs. In these texts the state is the sum of individuals united through the materialist principle of human needs with an arbiter entrusted to resolve disputes about reciprocal transactions.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.