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When grappling with the extremely uncertain world in which they lived, Byzantine people felt able to choose within a pluralistic mixture of practices and a distinctly diverse set of attitudes, theories, and methodologies. Thinking about ‘drugs’ in Byzantine magic thus involves an exploration of one small part of the fluid spectrum of possible responses that were open to people faced with ill health. Although modern scholars may once have considered these responses under such discrete headings as rational, spiritual, and magical, it is now widely recognised that such distinctions are not applicable. What constituted a drug for the Byzantines, how it was thought to work, and how it might be administered seem to have involved a considerably broader conceptual framework and range of practice than our own. Looking at specific examples of the use of ‘therapeutic substances’ in later Byzantine magic may help us understand this difference.
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