We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The Carmelites were an unique religious Order: the only contemplative Order to owe their foundation entirely to the Crusader States. They were formed in the early thirteenth century from a group of solitaries and hermits who had gathered for safety on Mt Camel, near the new capital of the kingdom of Jerusalem at Acre, and absorbed into a new community by Albert, patriarch of Jerusalem. Their aim was the pursuit of a penitent life in a small regulated community in a fixed location without the burden of property ownership. By the middle of the thirteenth century, however, they had made the transition to being mendicants, and although Mt Carmel remained the spiritual heart of the Order, they had founded houses in the West as well. This chapter examines the origins of the community and the process of transition, situating the Carmelites alongside other models of reform in the Crusader States.
The history of the church in Brazil has traditionally been open to two basic interpretations. The first interpretation stems from the attitude of the original colonizer. The second interpretation is attributable to the people who suffered the consequences of the labour demands of the European settlers. There were three predominant religious orders in the Amazon region: the Carmelites, Franciscans and Jesuits. The organization of dioceses and parishes was slow and their influence on Catholic practice in Brazil for a long time minimal. In order to understand the process by which a Christian society developed in Brazil it is important to recognize the problems faced by Portugal when undertaking its colonial enterprise in America. The church was an agent of social control in colonial Brazil in a number of important ways. The church was called upon to create a general climate of agreement in favour of slavery.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.