We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter argues that Irish modernism is founded on a broad notion of technology as form and an awareness of the embeddedness of technoscience in the imperial military power that supports British colonial rule. The first wave of Irish modernists, or what are referred to in the chapter as protomodernists, engaged critically with technological forms by the end of the nineteenth century, setting them alongside literary forms and evaluating them as modes of perception, engagement, and mediation. By the height of the European modernist period, Irish modernists would fully acknowledge that technoscientific development was part of a larger network of forms that could not be so easily disentangled from literary form. And all recognised those forms, this chapter argues, as ‘[organising] a situation of moral decision-making’, in the words of Peter-Paul Verbeek.
From the 1980s book history has insisted on the material object (rather than the work) as the object of study, together with the collecting and reading of it. Lacking so far has been a strong theoretical underpinning: conceptually tying materiality to the role of readers in a way that would simultaneously answer the central question for literary study broached in Chapter 1: What is the thing read?
Close reading – still the practical basis of literary training – offers no obvious answer. Since the New Criticism no viable defence of it has emerged. Caroline Levine’s 2015 book Forms offers an aesthetic-political formalism but fails to answer the central question.
A fresh definition of the work as regulative idea is put forward. By recognising the dialectically linked dimensions of document and textual meaning at every stage from genesis to production to reception, it incorporates the work’s versions and material forms together with their readers.
Stages of reception (and aesthetic reception in the present) may be studied as indices of the cultural shifts with which the work’s manifestations engage. Rolf Boldrewood’s Robbery Under Arms (1882–3) provides the case study.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.